Christianity In Brazil

This book offers a novel approach to considering Brazilian Christianity's interplay with global processes from its inception to the present day. It adopts a multi-scalar approach to Brazilian Christianity, linking local grassroots practices and beliefs with processes at the various spatio-temporal levels. These include regional (rural-urban diversification), national (secularization, the radical pluralization of the Christian field, and intensified detraditionalization and retraditionalization) and transnational. Sílvia Fernandes also identifies longue durée dynamics that connect colonial Christianity with current events, including the rise, crisis, and resurgence of Progressive Catholicism, and the election of right-wing populist Jair Bolsonaro with support from a sizable number of Evangelical Protestants and Charismatic Catholics, as well as “traditionalist” Catholics. This book demonstrates that as Christianity enters its third millennium, it is increasingly shaped by churches and movements based in the “Global South” that have transnational and diasporic reach through the circulation of migrants, religious entrepreneurs, pilgrims, and tourists, as well as by the expert use of electronic media.

This Handbook provides an unprecedented overview of Brazil’s religious landscape. Its three sections discuss specific religions/groups of traditions, Brazilian religions in the diaspora, and related issues (e.g., women, possession, politics, race and material culture).

The Diaspora of Brazilian Religions explores the global spread of religions originating in Brazil, a country that has emerged as a major pole of religious innovation and production. Through ethnographically-rich case studies throughout the world, ranging from the Americas (Canada, the U.S., Peru, and Argentina) and Europe (the U.K., Portugal, and the Netherlands) to Asia (Japan) and Oceania (Australia), the book examines the conditions, actors, and media that have made possible the worldwide construction, circulation, and consumption of Brazilian religious identities, practices, and lifestyles, including those connected with indigenized forms of Pentecostalism and Catholicism, African-based religions such as Candomblé and Umbanda, as well as diverse expressions of New Age Spiritism and Ayahuasca-centered neo-shamanism like Vale do Amanhecer and Santo Daime. Contributors include Ushi Arakaki, Dario Paulo Barrera Rivera, Brenda Carranza, Anthony D'Andrea, Sara Delamont, Alejandro Frigerio, Alberto Groisman, Annick Hernandez, Clara Mafra, Cecília Mariz, Deirdre Meintel, Carmen Rial, Cristina Rocha, Camila Sampaio, Clara Saraiva, Olivia Sheringham, Neil Stephens, José Claúdio Souza Alves, Claudia Swatowiski, and Manuel A. Vásquez.

Research Paper (postgraduate) from the year 2011 in the subject Ethnology / Cultural Anthropology, grade: Fieldwork, Denver Institute of Urban Studies (-), language: English, abstract: ABSTRACT What follows is an attempt to examine cultural factors, not by arranging abstracted entities into unified patterns but by taking into account the cultural forms by means of which Brazilians communicate, perpetuate and develop their attitudes toward life. As a result, this paper addresses the formations of social phenomenon as it relates to religion in Brazil but within the context of people living out their daily lives. Notwithstanding, it might be said that this work is unscientific in that it contains impressions, feelings and emotions expressed in a narrative form. For the social sciences have longed ago prohibited writing in the first person in scientific reporting and the insertion of my own direct experiences would only tend to corrupt any attempt at objectivity. However, I have chosen to incorporate a reflective, dialogic approach that proclaims an appreciation of the fieldwork experience rather than conduct formal interviews in controlled settings or use second hand materials as a primary source.

Only by understanding the enduring poverty of Brazil can one hope to understand the recent growth of Protestant evangelical churches there, Ceciacute;lia Loreto Mariz contends. Her study investigates how religious groups support individualism and encourage the poor to organize. Groups with shared values are then able to develop strategies to cope with poverty and, ultimately, to transform the social structure. Interviews with members and leaders of religious groups, accounts of meetings, and close readings of religious literature contribute to a realistic account of Christian base communities and Assembly of God churches, folk Catholic tradition, and Afro Brazilian Spiritism. Author note: Ceciacute;lia Loreto Mariz, a Brazilian national, teaches Sociology at the Universidade Federal de Pernambuco in Recife, Brazil.

"For vivid insight, lively narrative and persuasive use of life histories, this is o major piece of ethnography". -- David Martin, University of London

Originally published in 2004. In Brazil the liberationist reading of the Bible was once supposed to be an unstoppable force for social change, yet many observers now say that in the era of neo-liberalism the liberationist project may be counted all but dead. In Legacies of Liberation, John Burdick offers a bold new interpretation of the state of the Catholic liberationism. Challenging the claim that it is dead, Burdick carefully builds the case that it continues to exert a major influence on Brazilian society and culture, through its penetration of a broad range of grassroots struggles, especially those having to do with race, gender, and land. Burdick brings to bear on his analysis an understanding of Brazil rooted in twenty years of fieldwork, and a perspective shaped by anthropology, theology and history.

This book explores the proliferation and spread of Brazilian-born religious forms and practices throughout the world. The global diffusion of Brazilian religions provides an excellent lens to understand contemporary religious forms. As the book shows, religious movements as diverse as Santo Daime, Candomblé, Capoeira, John of God, and Brazilian style Pentecostalism and Catholicism, have become immensely popular in many places outside Brazil. This global spread is not merely the result of Brazilian migrants taking their religions abroad, it is also due to global media and to spiritual seekers, travelling to and from Brazil. Global Trajectories of Brazilian Religion demonstrates that in a dynamic space of historical and cultural production, Brazil is imagined and re-created as an authentic, spiritual, and sensualplace that functions as the center for various global religions.To understand the new cross-fertilizations between religion, life-style, tourism and migration, this book introduces the notion of 'Lusospheres', a term that refers to the historical Portuguese colonial reach, yet signals the contemporary modes of cultural interaction in a different geo-political age.