Christianity In Roman Scythia

At present, there is no scholarly consensus on the ecclesiastical organization in the Roman province of Scythia (4th-7th centuries). This volume proposes a new interpretation of some of the historical evidence concerning the evolution of the see of Tomi: a great metropolis, first with suffragan bishoprics outside Roman Scythia and then inside it, and later an autocephalous archbishopric. Though there are also many unclear aspects regarding the evolution of monastic life in the province, this book reveals that, in contrast with the development of the monastic infrastructure in Roman Scythia, a spiritual decline began in the mid-5th century.

Over the past few decades, there has been a significant amount of research on the Roman Lower Danube frontier by international teams focusing on individual forts or broader landscape survey work; collectively, this volume represents the best of this collaboration with the aim of elevating the Lower Danube within broader Roman frontier scholarship.

Intended as "the other bookend" to Jessie Weston's work some eighty years earlier, this essay collection provides a careful overview of recent scholarship on possible overlap between Arthurian literature and Christianity. From Ritual to romance and Notes, taken together, bracket contemporary inquiry into the relationship (if any) between Jesus and Arthur. T.S. Eliot's "The Waste Land" is here regarded as one strand joining this matter to many a recent literary riddle (such as the meaning of the term "postmodernism"). Without reprinting work readily available elsewhere and no longer subject to revision through dialogue with fellow contributors, Notes attempts to do justice to all sides in twentieth century exploration of christianity's contribution to an art form which is also grounded in early European polytheism ("paganism").

Edited, abridged, and with a critical Foreword by Hans-Friedrich Mueller Introduction by Daniel J. Boorstin Illustrations by Giovanni Battista Piranesi Edward Gibbon’s masterpiece, which narrates the history of the Roman Empire from the second century A.D. to its collapse in the west in the fifth century and in the east in the fifteenth century, is widely considered the greatest work of history ever written. This abridgment retains the full scope of the original, but in a breadth comparable to a novel. Casual readers now have access to the full sweep of Gibbon’s narrative, while instructors and students have a volume that can be read in a single term. This unique edition emphasizes elements ignored in all other abridgments—in particular the role of religion in the empire and the rise of Islam.

"In the early Roman empire, Christians were seen by pagans as overthrowers of ancient gods and destroyers of the prevailing social order. Allegations that Christians recognized each other by secret marks, met at night and made love to one another indiscriminately, worshipped the head of an ass and the genitals of their high priests, and ate children were widely believed. In examining these charges and the Christian response to them, Benko has provided a persuasively argued and refreshing, if controversial, perspective on the confrontation of the pagan and early Christian worlds."[book cover].