Church In The Wild

Once upon a time, humans lived in intimate relationship with nature. Whether disillusioned by the dominant church or unfulfilled by traditional expressions of faith, many of us long for a deeper spirtuality. Victoria Loorz certainly did. Coping with an unraveling vocation, identity, and planet, Loorz turned to the wanderings of spiritual leaders and the sanctuary of the natural world, eventually cofounding the Wild Church Network and Seminary of the Wild. With an ecospiritual lens on biblical narratives and a fresh look at a community larger than our own species, Church of the Wild uncovers the wild roots of faith and helps us deepen our commitment to a suffering earth by falling in love with it--and calling it church. Through mystical encounters with wild deer, whispers from a scrubby oak tree, wordless conversation with a cougar, and more, Loorz helps us connect to a love that literally holds the world together--a love that calls us into communion with all creatures.

Since Perry Miller's 1940 essay on the connection between Puritan theology and Transcendentalism, "From Edwards to Emerson," there has been a dominant model for thinking about the relationship between American religion and nature. According to Miller, Emerson and his fellow New England elites were the only ones during the antebellum period to turn to nature for a direct, unmediated access to spirituality; this was part of their protest against the orthodoxy of Protestantism. We would, however, misunderstand the past if we forgot that New England Transcendentalists, as important as they are to American intellectual history, were an elite minority. There were other religious groups who also turned to the field and stream, the stone and the tree, in their everyday religious practice and their theology. Evangelical Christianity was the popular religion of antebellum America. During this period, evangelical relationships to the material world, and to nature at large, were closer to Catholicism than one might expect. Brett Malcolm Grainger makes two important arguments in this book: (1) early republic Evangelicals represent an important, non-derivative, and popular strand of American religious engagement with nature, a story often ignored while focusing on Emerson and Thoreau; and (2) the everyday religion of antebellum American Evangelicals shows us that the Catholic-Protestant divide over real presence needs to be reconsidered. Evangelical enchantment can be seen in field sermons, camp meetings, water cures, outdoor baptisms, and mesmerism. Grainger sheds light on a major religious movement that swept across antebellum America from Virginia, Kentucky, and Appalachia to Pennsylvania, Connecticut, and upstate New York.--

Using Lady Gaga as a symbol for a new kind of feminism, this “provocative and pleasurable romp through contemporary gender politics . . . is as fun as it is illuminating” (Ariel Levy, New Yorker) Why are so many women single, so many men resisting marriage, and so many gays and lesbians having babies? Gaga Feminism answers these questions while attempting to make sense of the tectonic cultural shifts that have transformed gender and sexual politics in the last few decades. This colorful landscape is populated by symbols and phenomena as varied as pregnant men, late-life lesbians, SpongeBob SquarePants, and queer families. So how do we understand the dissonance between these real experiences and the heteronormative narratives that dominate popular media? We can embrace the chaos! With equal parts edge and wit, J. Jack Halberstam reveals how these symbolic ruptures open a critical space to embrace new ways of conceptualizing sex, love, and marriage. Using Lady Gaga as a symbol for a new era, Halberstam deftly unpacks what the pop superstar symbolizes, to whom and why. The result is a provocative manifesto of creative mayhem—a roadmap to sex and gender for the twenty-first century—that holds Lady Gaga as an exemplar of a new kind of feminism that privileges gender and sexual fluidity. Part handbook, part guidebook, and part sex manual, Gaga Feminism is the first book to take seriously the collapse of heterosexuality and find signposts in the wreckage to a new and different way of doing sex and gender.

Since Perry Miller's 1940 essay on the connection between Puritan theology and Transcendentalism, "From Edwards to Emerson," there has been a dominant model for thinking about the relationship between American religion and nature. According to Miller, Emerson and his fellow New England elites were the only ones during the antebellum period to turn to nature for a direct, unmediated access to spirituality; this was part of their protest against the orthodoxy of Protestantism. We would, however, misunderstand the past if we forgot that New England Transcendentalists, as important as they are to American intellectual history, were an elite minority. There were other religious groups who also turned to the field and stream, the stone and the tree, in their everyday religious practice and their theology. Evangelical Christianity was the popular religion of antebellum America. During this period, evangelical relationships to the material world, and to nature at large, were closer to Catholicism than one might expect. Brett Malcolm Grainger makes two important arguments in this book: (1) early republic Evangelicals represent an important, non-derivative, and popular strand of American religious engagement with nature, a story often ignored while focusing on Emerson and Thoreau; and (2) the everyday religion of antebellum American Evangelicals shows us that the Catholic-Protestant divide over real presence needs to be reconsidered. Evangelical enchantment can be seen in field sermons, camp meetings, water cures, outdoor baptisms, and mesmerism. Grainger sheds light on a major religious movement that swept across antebellum America from Virginia, Kentucky, and Appalachia to Pennsylvania, Connecticut, and upstate New York.--

Like many unfulfilled by traditional faith expressions, Victoria Loorz went in search of a spirituality strong enough to reckon with the unraveling of her vocation, identity, and planet, and found herself in the wilderness. Loorz invites us to reimagine our relationship with and commitment to a suffering planet by loving it--and calling it church.

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Shares uplifting advice about the virtues of forgiveness, offering strategic and biblically based advice on how to achieve peace and personal fulfillment by letting go of past wrongs.