Cicero A Study In The Origins Of Republican Philosophy

This book presents Cicero's natural law theory, including valuable definitions of the state, the ideal state, the ideal ruler, and the laws for the ideal state. Explanations are offered of the Greek sources of Cicero's republican philosophy, his influence on the Principate of Augustus, and his role in the development of modern political philosophy. As all the ages of the world have not produced a greater statesman and philosopher united than Cicero, his authority should have great weight (John Adams, 1787).

DigiCat Publishing presents to you this special edition of "The republic of Cicero" (Translated from the Latin; and Accompanied With a Critical and Historical Introduction) by Marcus Tullius Cicero. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

This book offers an innovative analytic account of Cicero's treatment of key political ideas: liberty and equality, government, law, cosmopolitanism and imperialism, republican virtues, and ethical decision-making in politics. Cicero (106-43 BC) is well known as a major player in the turbulent politics of the last three decades of the Roman Republic. But he was a political thinker, too, influential for many centuries in the Western intellectual and cultural tradition. His theoretical writings stand as the first surviving attempt to articulate a philosophical rationale for republicanism. They were not written in isolation either from the stances he took in his political actions and political oratory of the period, or from his discussions of immediate political issues or questions of character or behaviour in his voluminous correspondence with friends and acquaintances. In this book, Malcolm Schofield situates the intimate interrelationships between Cicero's writings in all these modes within the historical context of a fracturing Roman political order. It exhibits the continuing attractions of Cicero's scheme of republican values, as well as some of its limitations as a response to the crisis that was engulfing Rome.

Are we moving inevitably into an irreversible era of postnationalism and globalism? In Political Philosophy and the Republican Future, Gregory Bruce Smith asks, if participation in self-government is not central to citizens’ vision of the political good, is despotism inevitable? Smith's study evolves around reconciling the early republican tradition in Greece and Rome as set out by authors such as Aristotle and Cicero, and a more recent tradition shaped by thinkers such as Machiavelli, Locke, Montesquieu, Adam Smith, Madison, and Rousseau. Gregory Smith adds a further layer of complexity by analyzing how the republican and the larger philosophical tradition have been called into question by the critiques of Nietzsche, Heidegger, and their various followers. For Smith, the republican future rests on the future of the tradition of political philosophy. In this book he explores the nature of political philosophy and the assumptions under which that tradition can be an ongoing tradition rather than one that is finished. He concludes that political philosophy must recover its phenomenological roots and attempt to transcend the self-legislating constructivism of modern philosophy. Forgetting our past traditions, he asserts, will only lead to despotism, the true enemy of all permutations of republicanism. Cicero's thought is presented as a classic example of the phenomenological approach to political philosophy. A return to the architectonic understanding of political philosophy exemplified by Cicero is, Smith argues, the key to the republican future.

The second edition of James E. G. Zetzel's masterly translation of Cicero's major works of political philosophy, On the Commonwealth and On the Laws.

De Officiis (On Duties) was Cicero's last philosophical work. In it he made use of Greek thought to formulate the political and ethical values of Roman Republican society as he saw them, revealing incidentally a great deal about actual practice. Writing at a time of political crisis after the assassination of Julius Caesar in 44BC, when it was not clear how much of the old Republican order would survive, Cicero here handed on the insights of an elder statesman, adept at political theory and practice, to his son, and through him, to the younger generation in general. De Officiis has often been treated merely as a key to the lost Greek works that Cicero used. This volume aims to render De Officiis, which was such an important influence on later masterpieces of Western political thought, more intelligible by explaining its relation to its own time and place. A wholly new translation is accompanied by a lucid introduction and all the standard features of Cambridge Texts in the History of Political Thought, including a chronology, select bibliography, and notes on the vocabulary and significant individuals mentioned in the text.

Smith attempts to reconcile the early republican tradition of Greece and Rome with more recent traditions of Locke, Machiavelli, and Rousseau in light of post nationalism and globalism.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.