Climate Justice In The Majority World

This edited collection explores a diverse range of climate (in)justice case studies from the Majority World – where most of humans and non-humans live. It is also the site of the most severe impacts of climate change and home to some of the key solutions for the climate crisis. The collection brings together 12 chapters featuring the work of over 30 authors from around the globe. The impacts of climate change are disproportionately affecting individuals, communities, and countries in the Majority World who historically have contributed little to rising global temperatures. The 12 chapters focus on a range of cross-cutting themes, demonstrating both individual and collective experiences of climate change and struggles for achieving climate justice from the Majority World. This includes activism, resistance, and social movement organizing in India and Brazil; lived experiences and understandings of frontline communities in Bangladesh and South Africa; consequences of and responses to disasters in Mozambique and Puerto Rico; and contested accounts, narratives, and futures in the Maldives and Pakistan, among other topics. By adopting a decolonial lens, this book provides rich empirical content, insightful comparisons, and novel conceptual interventions. It foregrounds climate justice from an intersectional perspective and contributes to the ongoing efforts by scholars and activists to address epistemic injustice in climate change research, policy, and practice. It will appeal to undergraduate and graduate-level students, academics, activists, policymakers, and members of the public concerned with the impacts and inequalities of climate change in the Majority World.

The Covid pandemic has amplified the hardships people are experiencing from human-induced climate change and its impact on weather extremes. Those in the Majority World are most effected by such global crises, and the pandemic has exposed the vulnerabilities of these populations while highlighting the differences between them and those fortunate to live in the Minority World. This book presents an overview of the impact of the climate emergency punctuated by a pandemic, discussing the expanding inequalities and deteriorating spaces for democratic public engagement. Pandemic responses demonstrate how future technological, engineering, political, social, and behavioural strategies could be constructed in response to other crises. Using a critical analysis of these responses, this book proposes sociotechnical alternatives and just approaches to adapt to cascading crises in the Majority World. It will be valuable for social science students and researchers, policymakers, and anyone interested in inequality and vulnerability in developing countries.

** LONGLISTED FOR THE JAMES CROPPER WAINWRIGHT PRIZE LONGLIST 2022 ** 'Really packs a punch' Aja Barber, author of Consumed: The Need for Collective Change: Colonialism, Climate Change, and Consumerism 'Will open the minds of even the most ardent denier of climate change and/or systemic racism. If there's one book that will help you to be an effective activist for climate justice, it's this one.' Dr Shola Mos-Shogbamimu, author of This is Why I Resist 'Accessible. Poignant. Challenging.' Nnimmo Bassey, environmentalist and author of To Cook a Continent: Destructive Extraction and the Climate Crisis in Africa When we talk about racism, we often mean personal prejudice or institutional biases. Climate change doesn't work that way. It is structurally racist, disproportionately caused by majority White people in majority White countries, with the damage unleashed overwhelmingly on people of colour. The climate crisis reflects and reinforces racial injustices. In this eye-opening book, writer and environmental activist Jeremy Williams takes us on a short, urgent journey across the globe - from Kenya to India, the USA to Australia - to understand how White privilege and climate change overlap. We'll look at the environmental facts, hear the experiences of the people most affected on our planet and learn from the activists leading the change. It's time for each of us to find our place in the global struggle for justice.

Environmental movements are among the most vibrant, diverse, and powerful social movements occurring today, across all corners of the globe. Drawing on his primary fieldwork in six countries, environmental researcher Timothy Doyle argues that there is, in fact, no one global environmental movement; rather, there are many, and the differences among them far outweigh their similarities.

"Christopher Columbus' voyage changed the world forever because the era of racial slavery and colonialism that it started built the world in the first place. The irreversible environmental damage of history's first planet-sized political and economic system is responsible for our present climate crisis. Reparations calls for us to make the world over again: this time, justly. The project of reparations and racial justice in the 21st century must take climate justice head on. The book develops arguments about the role of racial capitalism in global politics, addresses other views of reparations, and summarizes perspectives on environmental racism"--

Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.

Climate change will bring great suffering to communities, individuals and ecosystems. Those least responsible for the problem will suffer the most. Justice demands urgent action to reverse its causes and impacts. In this provocative new book, Paul G. Harris brings together a collection of original essays to explore alternative, innovative approaches to understanding and implementing climate justice in the future. Through investigations informed by philosophy, politics, sociology, law and economics, this Research Agenda reveals how climate change is a matter of justice and makes concrete proposals for more effective mitigation.

Ending poverty and stabilizing climate change will be two unprecedented global achievements and two major steps toward sustainable development. But the two objectives cannot be considered in isolation: they need to be jointly tackled through an integrated strategy. This report brings together those two objectives and explores how they can more easily be achieved if considered together. It examines the potential impact of climate change and climate policies on poverty reduction. It also provides guidance on how to create a “win-win†? situation so that climate change policies contribute to poverty reduction and poverty-reduction policies contribute to climate change mitigation and resilience building. The key finding of the report is that climate change represents a significant obstacle to the sustained eradication of poverty, but future impacts on poverty are determined by policy choices: rapid, inclusive, and climate-informed development can prevent most short-term impacts whereas immediate pro-poor, emissions-reduction policies can drastically limit long-term ones.