Planetary Solidarity

Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.

Like never before in history, humans are becoming increasingly interconnected with one another and with the other inhabitants and habitats of Earth. There are numerous signs of planetary interrelations, from social media and international trade to genetic engineering and global climate change. The scientific study of interrelations between organisms and environments, Ecology, is uniquely capable of addressing the complex challenges that characterize our era of planetary coexistence. Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology that cross the disciplinary boundaries of sciences and humanities with the aim of responding to the challenges facing the current era of planetary interconnectedness. It introduces concepts that draw out a creative contrast between religious and secular approaches to the integration of sciences and humanities, with religious approaches represented by the "geologian" Thomas Berry and the whole Earth thinking of Stephanie Kaza and Gary Snyder, and the more secular approaches represented by the "geophilosophy" of poststructuralist theorists Gilles Deleuze and Félix Guattari. This book will introduce concepts engaging with the ecological challenges of planetary coexistence to students and professionals in fields of environmental studies, philosophy and religious studies.

This second volume in the series on "An Earthed Faith" will address the following question: "Given what we know about the Anthropocene, how does one even begin to answer the question: What is this God up to, and how ought humans respond?” This is a question of theological method, including the sources and interlocutors of Christian theology, its aims and starting points, social theories shaping it, and presuppositions grounding it. Addressing this question is the classic task of doing contextual theology, namely describing and analysing a particular context and considering how this context may best be addressed theologically and practically. The question highlights the need for prophetic theology to discern the “signs of the time”, to recognise a “moment of truth” (Kairos) and to discern counter-movements of the Spirit. The question of method opens the door to constructive critique of how theology has been done and should be done.

Exploring how the climate crisis discloses the symbol deficit in the Christian tradition, this book argues that Christianity is rich in symbols that identify and address the failures of humans and the obstacles that prevent humans from doing well, while positive symbols that can engage people in constructive action seem underdeveloped. Henriksen examines the potential of the Christian tradition to develop symbols that can engage peoples in committed and sustained action to prevent further crisis. To do so, he argues that we need symbols that engage both intellectually and emotionally, and which enhance our perception of belonging in relationships with other humans, be it both in the present and in the future. According to Henriksen, the deficit can only be obliterated if we can develop symbols that have some root or resonance in the Christian tradition, provide concrete and specified guidance of agency, engage people both emotionally and intellectually, and finally open up to visions for a moral agency that provide positive motivations for caring about environmental conditions as a whole.

The Planetary Humanism of European Women’s Science Fiction argues that utopian science fiction written by European women has, since the seventeenth century, played an important role in exploring the racial and gender possibilities of the outer limits of the humanist imagination. This book focuses on six works of science fiction from the UK, France, Spain, and Italy: Jennifer Marie Brissett’s Elysium; Nicoletta Vallorani’s Sulla Sabbia di Sur and Il Cuore Finto di DR; Aliette de Bodard’s Xuya Universe series; Elia Barcelo’s Consecuencias Naturales; and Historias del Crazy Bar, a collection of stories by Lola Robles and Maria Concepcion Regueiro. It sets these in conversation with key gender and critical race scholars: Judith Butler, Rosi Braidotti, Gayatri Chakravorty Spivak, Paul Gilroy, and Jack Halberstam. It asserts that a key concern for feminism, anti- racism, and science fiction now is to seek inventive ways of returning to the question of the human in the context of increasing racial and gender divisions. Offering unique access to contemporary and historical women writers who have mobilised the utopian imagination to rethink the human, this book is of use to those conducting research in Gender Studies, Philosophy, History, and Literature.

A groundbreaking, comprehensive, and interdisciplinary analysis of women’s experiences in World Christianity Women in World Christianity: Building and Sustaining a Global Movement is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook: Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.

Emergent Trends in Comparative Education: The Dialectic of the Global and the Local addresses the changes and multiple new topics that arise in education vis-à-vis processes of globalization and social transformation. As such, it complements and expands the scope of Comparative Education: The Dialectic of the Global and the Local, Fifth Edition. Chapters systematically examine the intersecting global crises in society and education occasioned by COVID-19, across types and levels of education, geographic and linguistic contexts, and fields of theory and practice. Topics addressed include the African ethic Ubuntu, Global Citizenship Education (GCE), UNESCO, STEM, teacher education, low-fee schools, social movements and protest, ecopedagogy, sustainability, media and technology, testing, and the economics of education. Furthermore, this book offers insight into how education systems can contribute to environmental social justice. Various authors employ a social justice lens to analyze the global-regional-local dialectics shaping the working of education systems with regard to who pays for and who benefits from current policy initiatives around the world.

In these three texts, brought together and translated into English for the first time, Gilles Clément outlines his interpretation of the laws that govern the natural world as well as the principles that should guide our stewardship of the global garden of Earth.