Cold War And Black Liberation

"For too long Africa has been the dark continent in the history of American foreign relations. Recent debate over the importance of human rights, however, has focused attention on that continent. Thomas Noer's study of U.S. policy toward the regimes of South Africa, Rhodesia, and Angola is among the first to explore the African angle in American diplomacy. It is also the first work to analyze the influence of the American civil rights and black power movements on foreign relations. Based on extensive research in recently declassified materials, Cold War and Black Liberation documents the intense debates and diplomatic dilemmas arising in 1948 with the triumph of South Africa's Nationalist party and its ensuing policy of apartheid. In the context of the emerging civil rights movement in the United States, Noer then details America's response to the international problem of white rule on a black continent, concluding his study with an epilogue that carries the narrative into the 1980s. Noer's study also illustrates the basic conflict in American diplomacy between traditional commitments to majority rule and human rights and more immediate (and often prevailing) strategic, economic , and political interests. The emotional issues of race, human rights, and anticommunism make policy decisions complex and controversial, as American blacks, black Africans, European allies, and the white minority governments all lobbied to influence U.S. policy." --

This edited volume examines the complexities of the Cold War in Southern Africa and uses a range of archives to develop a more detailed understanding of the impact of the Cold War environment upon the processes of political change. In the aftermath of European decolonization, the struggle between white minority governments and black liberation movements encouraged both sides to appeal for external support from the two superpower blocs. Cold War in Southern Africa highlights the importance of the global ideological environment on the perceptions and consequent behaviour of the white minority regimes, the Black Nationalist movements, and the newly independent African nationalist governments. Together, they underline the variety of archival sources on the history of Southern Africa in the Cold War and its growing importance in Cold War Studies. This volume brings together a series of essays by leading scholars based on a wide range of sources in the United States, Russia, Cuba, Britain, Zambia and South Africa. By focussing on a range of independent actors, these essays highlight the complexity of the conflict in Southern Africa: a battle of power blocs, of systems and ideas, which intersected with notions and practices of race and class This book will appeal to students of cold war studies, US foreign policy, African politics and International History. Sue Onslow has taught at the London School of Economics since 1994. She is currently a Cold War Studies Fellow in the Cold War Studies Centre/IDEAS

"Black Liberation/Red Scare is a study of an African-American Communist leader, Ben Davis, Jr. (1904-64). Though it examines the numerous grassroots campaigns that he was involved in, it is first and foremost a study of the man and secondarily a study of the Communist party from the 1930s to the 1960s. By examining the public life of an important party leader, Gerald Horne uniquely approaches the story of how and why the party rose - and fell." "Ben Davis, Jr., was the son of a prominent Atlanta publisher and businessman who was also the top African-American leader of the Republican party until the onset of the Great Depression. Davis was trained for the black elite at Morehouse, Amherst, and Harvard Law School. After graduating from Harvard, he joined the Communist party, where he remained as one of its most visible leaders for thirty years. In 1943, after being endorsed by his predecessor, Adam Clayton Powell, Jr., he was elected to the New York City Council from Harlem and subsequently reelected by a larger margin in 1945. Davis received support from such community figures as NAACP leader Roy Wilkins, boxer Joe Louis, and musician Duke Ellington. While on the council Davis fought for rent control and progressive taxation and struggled against transit fare hikes and police brutality." "With the onset of the Red Scare and the Cold War, Davis - like the Communist party itself - was marginalized. The Cold War made it difficult for the U.S. to compete with Moscow for the hearts and minds of African-Americans while they were subjected to third-class citizenship at home. Yet in return for civil rights concessions, African-American organizations such as the NAACP were forced to distance themselves from figures such as Ben Davis. In 1949 he was ousted unceremoniously (and perhaps illegally) from the City Council. He was put on trial, jailed in 1951, and not released until 1956, when the civil rights movement was gathering momentum. His friendship with the King family, based upon family ties in Atlanta, was the ostensible cause for the FBI surveillance of Dr. Martin Luther King, Jr. and COINTELPRO, the counterintelligence program of the FBI, which was aimed initially at the CP-USA, made sure to keep a close eye on Davis as well. But when the civil rights movement reached full strength in the 1960s Davis's controversial appearances at college campuses helped to set the stage for a new era of activism at universities." "Davis died in 1964. According to Horne, the time has now come when he, along with his good friend Paul Robeson and W. E. B. DuBois, should be regarded as a premier leader of African-Americans and the U.S. Left during the twentieth century."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Out of Oakland offers a wonderful case study in the possibilities and limitations of transnational organizing. ― Diplomatic History In Out of Oakland, Sean L. Malloy explores the evolving internationalism of the Black Panther Party (BPP); the continuing exile of former members, including Assata Shakur, in Cuba is testament to the lasting nature of the international bonds that were forged during the party's heyday. Founded in Oakland, California, in October 1966 by Huey P. Newton and Bobby Seale, the BPP began with no more than a dozen members. Focused on local issues, most notably police brutality, the Panthers patrolled their West Oakland neighborhood armed with shotguns and law books. Within a few years, the BPP had expanded its operations into a global confrontation with what Minister of Information Eldridge Cleaver dubbed "the international pig power structure." Malloy traces the shifting intersections between the black freedom struggle in the United States, Third World anticolonialism, and the Cold War. By the early 1970s, the Panthers had chapters across the United States as well as an international section headquartered in Algeria and support groups and emulators as far afield as England, India, New Zealand, Israel, and Sweden. The international section served as an official embassy for the BPP and a beacon for American revolutionaries abroad, attracting figures ranging from Black Power skyjackers to fugitive LSD guru Timothy Leary. Engaging directly with the expanding Cold War, BPP representatives cultivated alliances with the governments of Cuba, North Korea, China, North Vietnam, and the People's Republic of the Congo as well as European and Japanese militant groups and the Palestinian Liberation Organization. In an epilogue, Malloy directly links the legacy of the BPP to contemporary questions raised by the Black Lives Matter movement.

From the late 1960s to the mid-1980s, in the midst of the Cold War and second-wave feminism, the RCMP security service - prompted by fears of left-wing and communist subversion - monitored and infiltrated the women's liberation movement in Canada and Quebec. Just Watch Us investigates why and how this movement was targeted, weighing carefully the presumed threat its left-wing ties presented to the Canadian government against the defiant challenge its campaign for gender equality posed to Canadian society. Based on a close reading of thousands of pages of RCMP documents declassified under Canada's Access to Information Act and the corresponding Privacy Act, Just Watch Us demonstrates that the security service's longstanding anti-Communist focus distorted its threat assessment of feminist organizing. Combining gender analysis and critical approaches to state surveillance, Christabelle Sethna and Steve Hewitt consider the machinations of the RCMP, including its bureaucratic evolution, intelligence-gathering operations, and impact, as well as the evolution of the women's liberation movement from its broad transnational influences to its elusive quest for unity among women across lines of ideology and identity. Significantly, the authors also grapple with the historiographical, methodological, and ethical difficulties of working with declassified security documents and sensitive information. A sharp-eyed inquiry into spy policies and tactics in Cold War Canada, Just Watch Us speaks to the serious political implications of state surveillance for social justice activism in liberal democracies.

During the Cold War, several prominent African American radical activist-intellectuals—including W.E.B. and Shirley Graham Du Bois, journalist William Worthy, Marxist feminist Vicki Garvin, and freedom fighters Mabel and Robert Williams—traveled and lived in China. There, they used a variety of media to express their solidarity with Chinese communism and to redefine the relationship between Asian struggles against imperialism and black American movements against social, racial, and economic injustice. In The East Is Black, Taj Frazier examines the ways in which these figures and the Chinese government embraced the idea of shared struggle against U.S. policies at home and abroad. He analyzes their diverse cultural output (newsletters, print journalism, radio broadcasts, political cartoons, lectures, and documentaries) to document how they imagined communist China’s role within a broader vision of a worldwide anticapitalist coalition against racism and imperialism.

During the height of the Cold War, passionate idealists across the US and Africa came together to fight for Black self-determination and the antiracist remaking of society. Beginning with the 1957 Ghanaian independence celebration, the optimism and challenges of African independence leaders were publicized to African Americans through community-based newspapers and Historically Black Colleges and Universities. Inspired by African independence—and frustrated with the slow pace of civil rights reforms in the US—a new generation of Black Power activists embarked on nonviolent direct action campaigns and built alternative institutions designed as spaces of freedom from racial subjugation. Featuring interviews with activists, extensive archival research, and media analysis, Robin Hayes reveals how Black Power and African independence activists created a diaspora underground, characterized by collaboration and reciprocal empowerment. Together, they redefined racial discrimination as an international human rights issue requiring education, sustained collective action, and global solidarity—laying the groundwork for future transnational racial justice movements, such as Black Lives Matter.