Commentary On Matthew

His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically.

Origen was the greatest intellectual in the third century church, and the most influential of all the Greek Church Fathers. His writings covered many different subjects, including commentaries on most of the books of the New Testament and many of the Old Testament. Late in his life, he wrote a Commentary on the Gospel of Matthew. This was the first commentary ever written on this Gospel so far as we know. It covered the entire Gospel in twenty-five books. Only eight of these books have been preserved in the Greek language in which Origen wrote. A Latin translation made in the sixth century has preserved the contents of several additional books. There are, furthermore, numerous fragments from the commentary preserved in ancient writings. 0This is the first translation into English of the entirety of the Greek and Latin remains of this important commentary, including most of the fragments. The translation is in modern English and includes brief annotations. The introduction sets the commentary in the context of Origen's life. It is his last preserved exegetical work. Evidence is presented that suggests that it post-dates the Contra Celsum, long considered Origen's last work.

St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation.

In John, the second volume in the St. Andrew's Expositional Commentary series, Dr. Sproul deals with major themes in his easily understandable style. Readers will find invaluable insights into the goals John had in writing his Gospel, the background for Jesus' time, and the meanings of some of John's most difficult passages. This introduction to the Gospel of John is packed with insights and exhortations that will draw the reader closer to the Savior and encourage him or her to a greater depth of love and devotion to Him.

Standing at the start of the New Testament, the Gospel of Matthew provides a bridge from the Jewish world awaiting a Messiah to the emerging Christian world of Jesus and his followers. This Gospel introduces us to Jesus as the Master Teacher whose words of instruction are captured in large teaching sections. Part One covers Matthew 1:1−16:28, from the birth of Jesus through much of his public teaching life, to the first prediction of his passion. Commentary, study and reflection questions, prayer and access to recorded lectures are included. 5 lessons.

R.T. France's study of Matthew's Gospel is a contribution to the Tyndale New Testament Commentaries, a popular commentary designed to help the general Bible reader understand clearly what the text actually says and what it means, without undue recourse to scholarly technicalities.

This commentary on Matthew offers a unique interpretive approach that focuses on the socio-historical context of the Gospel and the nature of Matthew s exhortation to his first-century Christian audience. / By merging a careful study of Matthew s Gospel in relation to the social context of the ancient Mediterranean world with a detailed look at what we know of first-century Jewish-Christian relations, Craig Keener uncovers significant insights into the Gospel not found in any other Matthew commentary. / In addition, Keener s commentary is a useful discipleship manual for the church. His approach recaptures the full shock effect of Jesus teachings in their original context and allows Matthew to make his point with greater narrative artistry. Keener also brings home the total impact of Matthew s message, including its clear portrait of Jesus and its call for discipleship, both to the Gospel s ancient readers and to believers today. / Thoroughly researched, the book includes a 150-page bibliography of secondary sources, and more than 150 pages of indexes.

Among homiletical commentaries this one stands supreme for many reasons. The author opens doors and challenges the reader to a vigorous investigation. His conclusions, often startling, illuminate the Gospel clearly. Instead of verbosity, he expresses much in few words. Dr. Thomas is practical and provides excellent stimulus for sermon preparation. His powerful, yet restrained imagination, presses into its service all nature, life, science, art and history. After thoroughly grasping his theme, he pours his soul into it, develops it in a logical manner, and enunciates his 123 discourses with thrilling effect.