Concrete Reveries

In Concrete Reveries, acclaimed philosopher and cultural critic Mark Kingwell offers a thoughtful answer to Socrates’ injunction about the life worth living, using the urban experience to illustrate the dynamic between concreteness and abstraction that operates within us.Witty and authoritative, the book is an exhilarating journey through unexpected terrain.

Presents a selection of Poe's tales and poems with in-depth marginal notes elucidating his sources, obscure words and passages, and literary, biographical, and historical allusions.

Films and Dreams considers the essential link between films and the world of dreams. To discuss dream theory in the context of film studies means moving from the original, clinical context within which dream theory was originally developed to an environment established by primarily aesthetic concerns. Botz-Bornstein deals with dreams as "self-sufficient" phenomena that are interesting not because of their contents but because of the "dreamtense" through which they deploy their being. A diverse selection of films are examined in this light: Tarkovsky's anti-realism exploring the domain of the improbable between symbolization, representation and alienation; Sokurov's subversive attacks on the modern image ideology; Arthur Schnitzler's shifting of thefamiliar to the uncanny and Kubrick's avoidance of this structural model in Eyes Wide Shut; and Wong Kar-Wai's dreamlike panorama of parodied capitalism.

Recent global appropriations of public spaces through urban activism, public uprising, and political protest have brought back democratic values, beliefs, and practices that have been historically associated with cities. Given the aggressive commodification of public re- sources, public space is critically important due to its capacity to enable forms of public dis- course and social practice which are fundamental for the well-being of democratic societies. Public Space Reader brings together public space scholarship by a cross-disciplinary group of academics and specialists whose essays consider fundamental questions: What is public space and how does it manifest larger cultural, social, and political processes? How are public spaces designed, socially and materially produced, and managed? How does this impact the nature and character of public experience? What roles does it play in the struggles for the just city, and the Right to The City? What critical participatory approaches can be employed to create inclusive public spaces that respond to the diverse needs, desires, and aspirations of individuals and communities alike? What are the critical global and comparative perspectives on public space that can enable further scholarly and professional work? And, what are the futures of public space in the face of global pandemics, such as COVID-19? The readers of this volume will be rewarded with an impressive array of perspectives that are bound to expand critical understanding of public space.

There are many ways to approach the subject of public space: the threats posed to it by surveillance and visual pollution; the joys it offers of stimulation and excitement, of anonymity and transformation; its importance to urban variety or democratic politics. But public space remains an evanescent and multidimensional concept that too often escapes scrutiny. The essays in Rites of Way: The Politics and Poetics of Public Space open up multiple dimensions of the concept from architectural, political, philosophical, and technological points of view. There is some historical analysis here, but the contributors are more focused on the future of public space under conditions of growing urbanization and democratic confusion. The added interest offered by non-academic work—visual art, fiction, poetry, and drama—is in part an admission that this is a topic too important to be left only to theorists. It also makes an implicit argument for the crucial role that art, not just public art, plays in a thriving public realm. Throughout this work contributors are guided by the conviction, not pious but steely, that healthy public space is one of the best, living parts of a just society. The paths of desire we follow in public trace and speak our convictions and needs, our interests and foibles. They are the vectors and walkways of the social, the public dimension of life lying at the heart of all politics.

Imaginative walking tours that retrace the map of Manhattan as it resonates with the music of Broadway

“Mark Kingwell is a beautiful writer, a lucid thinker and a patient teacher ... His insights are intellectual anchors in a fast-changing world.”—Naomi Klein, author of No Logo Meet the “fast zombie" citizen of the current world. He is a rapid, brainless carrier of preference-driven consumption. His Facebook-style ‘likes’ replace complex notions of personhood. Legacy college admissions and status-seekers gobble up his idea of public education, and positional market reductions hollow out his sense of shared goods. Meanwhile, the political debates of his 24-hour-a-day newscycle are picked clean by pundits, tortured by tweets. Forget the TV shows and doomsday scenarios; when it comes to democracy, the zombie apocalypse may already be here. Since the publication of A Civil Tongue (1995), philosopher Mark Kingwell has been urging us to consider how monstrous, self-serving public behaviour can make it harder to imagine and achieve the society we want. Now, with Unruly Voices, Kingwell returns to the subjects of democracy, civility, and political action, in an attempt to revitalize an intellectual culture too-often deadened by its assumptions of personal advantage and economic value. These 17 new essays, where zombies share pages with cultural theorists, poets, and presidents, together argue for a return to the imagination—and from their own unruly voices rises a sympathetic democracy to counter the strangeness of the postmodern political landscape. Mark Kingwell is the author of sixteen books and a contributing editor for Harper's Magazine.

This sharp, witty study of a book never written, a sequel to Walter Benjamin's Arcades Project, is dedicated to New York City, capital of the twentieth century. A sui generis work of experimental scholarship or fictional philosophy, it analyzes an imaginary manuscript composed by a ghost. Part sprawling literary montage, part fragmentary theory of modernity, part implosive manifesto on the urban revolution, The Manhattan Project offers readers New York as a landscape built of sheer life. It initiates them into a world of secret affinities between photography and graffiti, pragmatism and minimalism, Andy Warhol and Robert Moses, Hannah Arendt and Jane Jacobs, the flâneur and the homeless person, the collector and the hoarder, the glass-covered arcade and the bare, concrete street. These and many other threads can all be spooled back into one realization: for far too long, we have busied ourselves with thinking about ways to change the city; it is about time we let the city change the way we think.