Confessions Of The Letter Closet

Explores the history of the letter as an expression of sexual desire.

This book reveals fundamental connections between nationalist violence, religious identity, and the origins of the novel in the early modern period. Through fresh interpretations of music, literature, and history it argues that the expulsion of the Muslim population created a historic and artistic aperture that was addressed in new literary forms.

Through a detailed analysis of epistolary writing, A Late Sixteenth-Century Chinese Buddhist Fellowship brings to life a lay disciple network associated with the monk Zhuhong (1535-1615) and his nemesis, the Yangming Confucian Zhou Rudeng 周汝登 (1547-1629).

In this original study, Milne moves between close readings of letters, postcards and emails, and investigations of the material, technological infrastructures of these forms, to answer the question: How does presence function as an aesthetic and rhetorical strategy within networked communication practices? As her work reveals, the relation between old and new communication systems is more complex than allowed in much contemporary media theory. Although the correspondents of letters, postcards and emails are not, usually, present to one another as they write and read their exchanges, this does not necessarily inhibit affective communication. Indeed, this study demonstrates how physical absence may, in some instances, provide correspondents with intense intimacy and a spiritual, almost telepathic, sense of the other’s presence. While corresponding by letter, postcard or email, readers construe an imaginary, incorporeal body for their correspondents that, in turn, reworks their interlocutor’s self-presentation. In this regard the fantasy of presence reveals a key paradox of cultural communication, namely that material signifiers can be used to produce the experience of incorporeal presence.

Blanco examines the relationship between life-writing in Martín Gaite's notebooks and her fictional work. Carmen Martín Gaite (1925-2000) was one of the most important Spanish writers of the second half of the twentieth century. From the 1940s, until her death in 2000, she published short stories, novels, poetry, drama, children literature and cultural and historical studies. This book studies life writing in Martín Gaite's notebooks Cuadernos de todo (2002) and her novels of the 1990s, Nubosidad variable (1992), La Reina de las nieves (1994), Lo raro es vivir (1996) and Irse de casa (1998). It looks at the use of first person narration in Martín Gaite's work, drawing a parallel between the notebooks and her fictional work. It further analyses the waythe author's notebooks relate to the development of her later novels as well as the use of writing as therapy. This work offers a way of looking at Carmen Martín Gaite's work from a personal and intimate perspective. Maria-José Blanco López de Lerma is Spanish Lecturer and Language Tutor at the Department of Spanish, Portuguese & Latin-American Studies, King's College London.

In Abundance, Anjali Arondekar refuses the historical common sense that archival loss is foundational to a subaltern history of sexuality, and that the deficit of our minoritized pasts can be redeemed through acquisitions of lost pasts. Instead, Arondekar theorizes the radical abundance of sexuality through the archives of the Gomantak Maratha Samaj—a caste-oppressed devadasi collective in South Asia—that are plentiful and quotidian, imaginative and ordinary. For Arondekar, abundance is inextricably linked to the histories of subordinated groups in ways that challenge narratives of their constant devaluation. Summoning abundance over loss upends settled genealogies of historical recuperation and representation and works against the imperative to fix sexuality within wider structures of vulnerability, damage, and precarity. Multigeneric and multilingual, transregional and historically supple, Abundance centers sexuality within area, post/colonial, and anti/caste histories.

Lesbian Realities/Lesbian Fictions in Contemporary Spain, edited by Nancy Vosburg and Jacky Collins, focuses exclusively on manifestations of lesbian cultures and identities in contemporary Spain. Bringing together key essays from a range of international scholars, this anthology of critical essays examines the changing cultural, sociological and political landscape of Spain at the turn of the millennium. Divided into two sections, the first contributions focus on the realities of lesbian lives and looks at how Spanish lesbian identities are constructed through language and the media. The essays in the second section analyze contemporary lesbian identities as manifested in novels and short stories published since the late 1980s by authors such as Carme Riera, Lola van Guardia, Flavia Company and Mabel GalOn. The aim of this volume is to provide a significant and coherent contribution in English to the body of knowledge within an evolving subject area that has remained relatively under-researched until recently. Throughout the anthology, the visibility of the lesbian subject in Spain, either within the media, literature, the Parliament, and even within the gay book-publishing industry, emerges as a key concept for analyzing the status of lesbians in Spanish society. All essays in our volume are original, previously unpublished works written specifically for this volume by contributors who have been involved in researching or developing lesbian cultures in Spain. Lesbian Realities/Fictions in Contemporary Spain brings knowledge into the public domain that hitherto has remained hidden, and provides access to an audience interested in social and cultural change in Spain and yet who are unable to access material in Spanish. It is a particularly invaluable resource for teachers and students of Spanish cultural studies, global sexuality, and gender studies.

Every culture in the world has a version of the story of Cinderella. Surveying thousands of tellings of what is perhaps the most popular fairy tale of all time, this critical examination explores how the famous folk heroine embodies common societal values, traits and ethics. Multiple adaptations in Spain--gay Cinderella, suicidal Cinderella, censored Cinderella, masked Cinderella, porn Cinderella and others--highlight not only Spanish traditions, history and Zeitgeist, but reflect the story's global appeal on a philosophical level.