Congregational Evangelism In Philippians

Did Paul want his congregations to pick up the ministry of evangelism or did he envisage himself and other 'specialist' proclaimers continuing the ministry of the gospel? Dr. Keown begins by outlining the contours of differing responses to this question ranging from exclusively 'specialist' evangelism to believers' full participation in evangelic mission. He then explores the question through exegetical analysis of Philippians. He argues persuasively that one essential element of the rhetorical appeal of the letter is an injunction to the believers in Philippi to continue to preach the gospel with renewed unity and in the face of pagan opposition. He suggests that Paul envisaged 'specialist proclaimers' leading the evangelical mission and equipping 'general believers' to share the gospel as one dimension of living in the world.

In his epistle to the Philippians, Paul addresses internal struggles and external pressures that the church faced. In the letter he presents the sacrificial life of Christ as the ultimate example, "the ethical foundation for all of life," and then calls believers to imitate Christ in their own lives. In this volume, Mark J. Keown scrupulously examines Philippians with a clear eye on the original text and a fine-tuned ear to first-century culture while also interacting with the full history of scholarship on Philippians. Keown also carefully considers the letter's theological and devotional importance for present-day believers. The result is the most comprehensive commentary on Philippians yet published.

In his epistle to the Philippians, Paul addresses internal struggles and external pressures that the church faced. In the letter he presents the sacrificial life of Christ as the ultimate example, "the ethical foundation for all of life," and then calls believers to imitate Christ in their own lives. In this volume, Mark J. Keown scrupulously examines Philippians with a clear eye on the original text and a fine-tuned ear to first-century culture while also interacting with the full history of scholarship on Philippians. Keown also carefully considers the letter's theological and devotional importance for present-day believers. The result is the most comprehensive commentary on Philippians yet published.

This book is part of the ongoing debate about Paul’s understanding of the relationship between his own mission and the church’s. While this study endorses some previous scholarship on Paul’s silence about the church’s proactive evangelism in his letters, it argues that explanations for such silence cannot be adequately made from exegetical conclusions on related texts alone. Rather, this study suggests that constructing a plausible conception of mission as understood by Paul, influenced by the impact of the Jesus-tradition and Jewish restoration eschatology, is essential for explaining Paul’s thinking. Dr Kang proposes that Paul’s silence regarding congregational evangelism is due to his unique two-pronged conception of mission – one being the event of eschatological heralds, the other being the event of eschatological community.

Romans is a missional document. Yet, strangely, while many recognize the missional aspects of Romans, few monographs are totally devoted to unpacking Romans from a missional perspective. Romans and the Mission of God does this very thing. Part one explores the background of the letter with an eye to positioning Romans in the story of the mission of God, the apostle, the Roman world, and the early church. Part two considers how Romans is a contextually shaped presentation of the gospel. A range of other aspects of the way in which Paul shapes his message for the Romans are explored including salvation history, metaphors and rhetorical techniques, and aspects of the letter including elements opposed to God, salvation ideas, human response, ethics and Christian living, and the eschaton. Part three delves into issues that arise in Romans that are important for contemporary mission. These include such things as the cosmic scope of the mission, the gospel as the power of salvation, who does evangelism, the miraculous, social justice, ecology, social transformation, generosity and hospitality, God's sovereignty and human volition, prayer, the State, culture, Israel, apologetics, and theological thinking. This is a must-read for those serious about Paul, Romans, and God's mission.

Craig A. Loscalzo shows how to develop evangelistic sermons that will appeal to today's audiences. He includes a rationale for evangelistic preaching, sample sermons and lots of practical advice.

This book is part of the ongoing debate about Paul’s understanding of the relationship between his own mission and the church’s. While this study endorses some previous scholarship on Paul’s silence about the church’s proactive evangelism in his letters, it argues that explanations for such silence cannot be adequately made from exegetical conclusions on related texts alone. Rather, this study suggests that constructing a plausible conception of mission as understood by Paul, influenced by the impact of the Jesus-tradition and Jewish restoration eschatology, is essential for explaining Paul’s thinking. Dr Kang proposes that Paul’s silence regarding congregational evangelism is due to his unique two-pronged conception of mission – one being the event of eschatological heralds, the other being the event of eschatological community.