Considering Anthropology And Small Wars

This book includes a variety of chapters that consider the role and importance of anthropology in small wars and insurgencies. Almost every war since the origins of the discipline at the beginning of the 19th century has involved anthropology and anthropologists. The chapters in this book fall into the following myriad categories of military anthropology. Anthropology for the military. In some cases, anthropologists participated directly as uniformed combatants, having the purpose of directly providing expert knowledge with the goal of improving operations and strategy. Anthropology of the military. Anthropologists have also been known to study State militaries. Sometimes this scholarship is undertaken with the objective of providing the military with information about its own internal systems and processes in order to improve its performance. At other times, the objective is to study the military as a human group to identify and describe its culture and social processes. Anthropology of war. As a discipline, anthropology has also had a long history of studying warfare itself. This book considers the anthropology of small wars and insurgencies through an analysis of the Islamic State’s military adaptation in Iraq, Al Shabaab recruiting in Somalia, religion in Israeli combat units, as well as many other topics. The chapters in this book were originally published as a special issue of the journal, Small Wars & Insurgencies.

Global events of the early twenty-first century have placed new stress on the relationship among anthropology, governance, and war. Facing prolonged insurgency, segments of the U.S. military have taken a new interest in anthropology, prompting intense ethical and scholarly debate. Inspired by these issues, the essays in Anthropology and Global Counterinsurgency consider how anthropologists can, should, and do respond to military overtures, and they articulate anthropological perspectives on global war and power relations. This book investigates the shifting boundaries between military and civil state violence; perceptions and effects of American power around the globe; the history of counterinsurgency doctrine and practice; and debate over culture, knowledge, and conscience in counterinsurgency. These wide-ranging essays shed new light on the fraught world of Pax Americana and on the ethical and political dilemmas faced by anthropologists and military personnel alike when attempting to understand and intervene in our world.

In almost every military intervention in its history, the US has made cultural mistakes that hindered attainment of its policy goals. From the strategic bombing of Vietnam to the accidental burning of the Koran in Afghanistan, it has blundered around with little consideration of local cultural beliefs and for the long-term effects on the host nation's society. Cultural anthropology--the so-called "handmaiden of colonialism"--has historically served as an intellectual bridge between Western powers and local nationals. What light can it shed on the intersection of the US military and foreign societies today? This book tells the story of anthropologists who worked directly for the military, such as Ursula Graham Bower, the only woman to hold a British combat command during WWII. Each faced challenges including the negative outcomes of exporting Western political models and errors of perception. Ranging from the British colonial era in Africa to the recent wars in Iraq and Afghanistan, Military Anthropology illustrates the conceptual, cultural and practical barriers encountered by military organisations operating in societies vastly different from their own.

"A wake-up call to those who are honestly concerned with global childhood safety."—Carol Stack, author of All Our Kin

The contributers reflect on their ethnographic work at the frontlines and recount not only what they have seen and heard in war zones but also what is being read, studied, analyzed and remembered in such diverse locations as Colombia and Guatemala, Israel and Palestine, Iraq, Afghanistan, and Haiti. They reflect on the important issue of "accountability" and offer explanations to discern causes, patterns, and practices of war.

The relationship between anthropologists and the United States military has commanded a lot of attention, especially in regard to the controversial Human Terrain System (HTS) that embeds anthropologists in military operations in Iraq and Afghanistan. Conversations at professional meetings, in the pages of disciplinary journals and in books have been heated and frequently harshly polemical with some participants branding military anthropologists as war criminals. In this book, a number of anthropologists who have either worked with the US armed forces or who teach at military service academies reflect on what they do and teach in their military anthropologist personae. Through their personal accounts they show that the practice of military anthropology is much more than HTS and that they are more than mere technicians of the state as critics allege. Revealed here are thoughtful and moving essays that deal with issues of ethics, morality and professional decorum. Whether one agrees with these accounts or not, they do show that the linkage of anthropology with the military is complex and multi-faceted and the importance of frank and open exchanges of ideas for dealing with the relationship of military anthropology to the wider discipline. Essential reading for those considering anthropology as a career, those concerned about the relationship of the academy to the military and for those seeking to fathom transformations in our lives following 9/11 and the ongoing war against terror.

In almost every military intervention in its history, the US has made cultural mistakes that hindered attainment of its policy goals. From the strategic bombing of Vietnam to the accidental burning of the Koran in Afghanistan, it has blundered around with little consideration of local cultural beliefs and for the long-term effects on the host nation's society. Cultural anthropology--the so-called "handmaiden of colonialism"--has historically served as an intellectual bridge between Western powers and local nationals. What light can it shed on the intersection of the US military and foreign societies today? This book tells the story of anthropologists who worked directly for the military, such as Ursula Graham Bower, the only woman to hold a British combat command during WWII. Each faced challenges including the negative outcomes of exporting Western political models and errors of perception. Ranging from the British colonial era in Africa to the recent wars in Iraq and Afghanistan, Military Anthropology illustrates the conceptual, cultural and practical barriers encountered by military organisations operating in societies vastly different from their own.

In Cold War Anthropology, David H. Price offers a provocative account of the profound influence that the American security state has had on the field of anthropology since the Second World War. Using a wealth of information unearthed in CIA, FBI, and military records, he maps out the intricate connections between academia and the intelligence community and the strategic use of anthropological research to further the goals of the American military complex. The rise of area studies programs, funded both openly and covertly by government agencies, encouraged anthropologists to produce work that had intellectual value within the field while also shaping global counterinsurgency and development programs that furthered America’s Cold War objectives. Ultimately, the moral issues raised by these activities prompted the American Anthropological Association to establish its first ethics code. Price concludes by comparing Cold War-era anthropology to the anthropological expertise deployed by the military in the post-9/11 era.