Constructing A Theology Of Prayer

Preaching's 10 New Books Every Preacher Should Read "At that time people began to call upon the name of the LORD" (Genesis 4:26 ESV). From this first mention of prayer in the Bible, right through to the end, when the church prays "Come, Lord Jesus!" (Revelation 22:20), prayer is intimately linked with the gospel—God's promised and provided solution to the problem of human rebellion against him and its consequences. After defining prayer simply as "calling on the name of the Lord," Gary Millar follows the contours of the Bible's teaching on prayer. His conviction is that even careful readers can often overlook significant material because it is deeply embedded in narrative or poetic passages where the main emphases lie elsewhere. Millar's initial focus is on how "calling on the name of the Lord" to deliver on his covenantal promises is the foundation for all that the Old Testament says about prayer. Moving to the New Testament, he shows how this is redefined by Jesus himself, and how, after his death and resurrection, the apostles understood "praying in the name of Jesus" to be the equivalent new covenant expression. Throughout the Bible, prayer is to be primarily understood as asking God to deliver on what he has already promised—as Calvin expressed it, "through the gospel our hearts are trained to call on God's name" (Institutes 3.20.1). This New Studies in Biblical Theology volume concludes his valuable study with an afterword offering pointers to application to the life of the church today. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

This is a new release of the original 1939 edition.

Constructing a Theology of Prayer: Andrew Fuller’s (1754–1815) Belief and Practice of Prayer fills a lacuna in Fuller studies. Bryant’s work is the first full treatment of Fuller’s theology of prayer, demonstrating the vitality of prayer for Fuller’s ministry and theological reflection. Bryant constructs Fuller’s theology of prayer through a systematic analysis of six major doctrines: the doctrine of God, the Son, the Spirit, Humanity, the Church, and Last Things. Each chapter explores both how Fuller’s doctrine influences his belief and practice of prayer, and how belief and practice of prayer influence doctrine. The study convincingly demonstrates how each major doctrine finds prayer as its corollary. As Fuller states, “Holy practice has a necessary dependence on sacred principle.”

Constructing a Theology of Prayer: Andrew Fuller's (1754-1815) Belief and Practice of Prayer fills a lacuna in Fuller studies. Bryant's work is the first full treatment of Fuller's theology of prayer, demonstrating the vitality of prayer for Fuller's ministry and theological reflection. Bryant constructs Fuller's theology of prayer through a systematic analysis of six major doctrines: the doctrine of God, the Son, the Spirit, Humanity, the Church, and Last Things. Each chapter explores both how Fuller's doctrine influences his belief and practice of prayer, and how belief and practice of prayer influence doctrine. The study convincingly demonstrates how each major doctrine finds prayer as its corollary. As Fuller states, "Holy practice has a necessary dependence on sacred principle."

This little volume does not profess to be an exhaustive discussion of a subject which has so many sides, as this of prayer. But so far as known to the author, there is no book which collects and refutes the various objections urged by different classes of sceptics. Nor is there to be found anywhere a full articulation of prayer in the system of grace. There seemed to be a gap here which ought to be filled, which is all that this essay attempts. - Introductory note.

In Thinking Prayer, Andrew Prevot presents a new, integrated approach to Christian theology and spirituality, focusing on the centrality of prayer to theology in the modern age. Prevot's clear and in-depth analysis of notable philosophical and theological thinkers' responses to modernity through the theme of prayer charts a new spiritual path through the crises of modernity. Prevot offers critical interpretations of Martin Heidegger, Hans Urs von Balthasar, Jean-Louis Chr tien, Johann Baptist Metz, Ignacio Ellacur a, and James Cone, among others, integrating their insights into a constructive synthesis. He explains how doxological and contemplative forms of prayer help one avoid dangers associated with metaphysics, including nihilism, conceptual idolatry, and the concealment of difference. He considers the powerful impact that the prayers of oppressed peoples have on their efforts to resist socioeconomic and racialized violence. The book upholds modern aspirations to critical freedom, while arguing that such freedom can best be preserved and deepened through prayerful interactions with the infinite freedom of God. Throughout, the book uncovers the contemplative dimensions of postmodern phenomenology and liberation theology and suggests how prayer shapes liberative ways of thinking (theology) and living (spirituality) that are crucial for the future of this crisis-ridden world. "Andrew Prevot presents a range of theological and philosophical interlocutors with a depth of scholarly knowledge that makes the reading of these pages an engaging tour of the last eighty years of theological and philosophical thought. There is insightful analysis of the text's announced focus on prayer, a theme that is usually addressed in popular books on practical theology but rarely in a sophisticated monograph like the present work. The impressive achievement of Thinking Prayer is the sweeping range of its scholarship, presented in interpretive sophistication and communicated in flourishing style." --John Thiel, author of Icons of Hope: The "Last Things" in Catholic Imagination "Drawing on an impressive range of theological and philosophical sources, Andrew Prevot argues for the indispensability of prayer to both Christian theology and social praxis. He insists that, more specifically, Christian theology and social praxis must be rooted in the 'spirituality that emerges from the prayerful struggles of many Christian communities of the poor and oppressed.' Such a preferential option for the poor itself demands a reintegration of theology and spirituality. The sustained intellectual rigor, spiritual depth, and prophetic courage of this scholarship will no doubt establish Prevot as a leading voice among a new generation of Christian theologians." --Roberto Goizueta, Margaret O'Brien Flatley Professor of Catholic Theology, Boston College "This ambitious and ultimately successful book will fundamentally change how theologians understand prayer. Prevot handles the most complex philosophical and theological figures with skill, from Heidegger to Balthasar, from Cone to Marion. Writing about prayer tends to be fluffy or dismissive, but Prevot manages to be both rigorous and graceful. As the title advertises, this book brings together thought and prayer--lucidly, powerfully, and elegantly. It is a must-read for all theologians thinking and praying today." --Vincent Lloyd, Syracuse University "With clarity, breadth, and depth, Andrew Prevot reintroduces the subject of prayer within theology as the quest for a synthesis of prayer with thought. It is unusual for a scholar to dare--and to have the intellectual patience needed--to bring Hans Urs von Balthasar on doxology and his postmetaphysical interlocutors into nuanced engagement with German political theology, with Latin American liberation theology, but above all and to the greatest effect, with the heritage of the narratives and music of African American s

A lot of people would like to learn to pray all over again. Others are not so sure they ought to pray. They want to know whether prayer will help them and, more than that, whether it will be of any use at all to our world. This book gives an answer-not in the form of glib instructions, but by introducing the reader to the theology of prayer. It refers again and again to the Bible, especially the Psalms. At the same time, it speaks about personal experiences as well. Gerhard Lohfink writes in inviting, easy-to-read language, answering questions such as: "To whom do we pray?" "Does it make any sense to ask for things in prayer?" "What happens in the Eucharistic Prayer?" "What is so special about the Psalms?" "How can I practice Christian meditation?" This book offers an inviting approach to Christian prayer.

What is prayer? What part of us prays? What is the cause of prayer and what is the effect of prayer? Is prayer necessary? Who can pray? Pray to whom? Pray for what? (Spiritual benefits? temporal benefits?) How should we pray? On what conditions will our prayer be heard? Petition or worship? The prayer of Christ, the prayer of the Church, the prayer of the saints, the prayer of the Holy Souls, the prayer of individuals; vocal prayer and mental prayer: how do they differ and how do they relate? What are the degrees of prayer? How does prayer sanctify? The foremost American theologian of the twentieth century gives the Catholic answers to all these questions and more in this invaluable work.