Constructing Solidarity For A Liberative Ethic

Constructing Solidarity offers a critical path toward the transformation of white worldviews, theologies, ethics, and praxis for scholars, activists, religious leaders, and those seeking guidance.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future. Solidarity Ethics seeks to address the economic and social structures of our globalized context. Peters argues for a concrete ethics rooted in the Christian tradition of justice and transformation deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

This book contains essays on current projects from several rising figures in religious ethics, collected into a field-shaping anthology of new work. As a whole, the book argues that religious ethics should make cultural and moral diversity central to its analysis. This can include three main aspects, in various combinations: first, describing and interpreting particular ethics on the basis of historical, anthropological, or other data; second, comparing such ethics (in the plural), which requires rigorous reflection on the methods and tools of inquiry; and third, engaging in normative argument on the basis of such studies, and thereby speaking to particular moral controversies, as well as contemporary concerns about overlapping identities, cultural complexity and plurality, universalism and relativism, and political problems regarding the coexistence of divergent groups.

This volume proposes a move away from the universalized and general modern ethical method, as it is currently practiced in biomedical ethics, while aiming toward a decision making process rooted in an ontology of relationality. Moyse uses the theological ethics of Karl Barth, in conversation with a range of thinkers, to achieve this turn.

The Ethical Foundations of Early Daoism: Zhuangzi's Unique Moral Vision argues that we can read early Daoist texts as works of moral philosophy that speak to perennial concerns about the well-lived life in the context of the Way. Lee argues that we can interpret early Daoism as an ethics of attunement.

Jeffreys explores the spiritual consequences and ethics of modern solitary confinement and emphasizes how solitary confinement damages our spiritual lives. He focuses particularly on how it destroys one's relationship to time and undermines our creativity, and proposes institutional changes in order to mitigate profound damage to prisoners.

In this innovative treatment of the ethics of war, Ryan P. Cumming brings classical sources of just war theory into conversation with African American voices. The result is a new direction in just war thought that challenges dominant interpretations of just war theory by looking to the perspectives of those on the underside of history and politics.

Narratives and Jewish Bioethics searches for answers to the critical question of what roles ancient narratives play in creating modern norms by Jewish bioethicists utilizing the Jewish textual tradition.