Contemporary Chinese Marxism

These essays consider the implications for Chinese socialism of the repudiation of the Cultural Revolution and the legacy of Mao Zedong as well as the meaning of the new definition and direction Mao's successors have given socialism. The themes have been selected for conceptual coherence within a socialist problematic of social change. Representing anthropology, art history, economics, history, literature and politics, various inquiries point in a twofold direction - the meaning of socialism for China and the meaning of Chinese Socialism for socialism as a global phenomenon - "meaning" not in some abstract sense but rather as it is constituted in the process of political ideological activity, which articulates and defines social relationships within China as well as China's relationship to the world.

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This book provides a comprehensive and in-depth survey of the foundational research orientations of contemporary Chinese Marxism. The chapters in this book not only attach importance to the exploration of classic Marxist texts but also explore the challenges posed on classic Marxist texts by modernity, and in doing so, highlight the relationship between Marxism and the traditional Chinese culture. As a school of thought, Marxism has exerted tremendous influence on fields of humanities and social sciences over the course of its introduction, dissemination, and development. Through this volume, well established Chinese scholars from Mainland China also discuss contemporary Chinese Marxism in an interdisciplinary context. Further, this volume facilitates dialogues, exchanges, and collisions of ideas between researchers of contemporary Chinese Marxism on one side and the researchers of Western Marxism on the other. This book will be a great resource for academics, researchers, and advanced students of Marxism, philosophy and sociology. The chapters in this book were originally published in the journal Educational Philosophy and Theory.

This book explores frontier issues concerning the localization of Marxism in China by examining historical processes, cultural implications, and contemporary perspectives on this process of indigenization. Emerging in the 1840s in Germany, Marxism has evolved from a German, European, and Western idea into a Chinese, Asian, and Eastern one. This title seeks to answer the question of how Marxism has been adapted to the Chinese context and how it migrated the regions. The first three chapters chart the history of the dissemination of Marxism to adapt to Chinese conditions across three periods – revolutionary times before 1949, the period of socialist construction after 1949, and the reform and opening-up since 1978. The subsequent two chapters analyze the experience of the development of socialism with Chinese characteristics, featuring synergistic integration with traditional Chinese culture and the combining of the basic principles of Marxism and China's real-life situation. The final chapter advances suggestions on how to further promote the localization of Marxism and how to develop contemporary Chinese Marxism, faced with new historical conditions. The book will appeal to scholars, students, and general readers interested in contemporary Marxism, Marxism in China, and contemporary Chinese history, politics, and society.

Representing a lifetime of research and writing by noted historian Arif Dirlik, the essays collected here explore developments in Chinese socialism and the issues that have occupied historians of the Chinese revolution for the past three decades. Dirlik engages Chinese socialism critically but with sympathy for the aspirations of revolutionaries who found the hope of social, political, and cultural liberation in Communist alternatives to capitalism and the intellectual inspiration to realize their hopes in Marxist theory. The book's historical approach to Marxist theory emphasizes its global relevance while avoiding dogmatic and Eurocentric limitations. These incisive essays range from the origins of socialism in the early twentieth century, through the victory of the Communists in mid-century, to the virtual abandonment by century's end of any pretense to a socialist revolutionary project by the leadership of the Chinese Communist Party. All that remains of the revolution in historical hindsight are memories of its failures and misdeeds, but Dirlik retains a critical perspective not just toward the past but also toward the ideological hegemonies of the present. Taken together, his writings reaffirm the centrality of the revolution to modern Chinese history. They also illuminate the fundamental importance of Marxism to grasping the flaws of capitalist modernity, despite the fact that in the end the socialist response was unable to transcend the social and ideological horizons of capitalism.

Part of a trilogy exploring how ideas about human nature have shaped practices of social control and education over the course of Chinese history, this volume explores how the most striking political theories and policies of the contemporary period rest on distinctly Chinese theories of mind. Many of these contrast dramatically with long-held Western beliefs, key among them the insistence on the commingling of rational thought, the emotions, and motives. Focusing on the Maoist period (1940s through 1976), Munro reveals convergences between Confucian and Maoist theories of mind, and considers their application in both education and the practice of modern government. Donald J. Munro is Professor Emeritus of Philosophy and Chinese, University of Michigan. His work and career were recently profiled in Xifang Hanxuejia lun Zhongguo (Western sinologists on China), a review of seven key Western contributors to the study of Chinese culture and history.

SCOTT (Copy 1): From the John Holmes Library Collection.