Cool For Qat

When author Peter Mortimer was commissioned to write a play about a little-known riot between Yemeni and British seamen at Mill Dam, South Shields, in 1930, he decided to take the long trip to Yemen itself in search of inspiration. Undeterred by post-11 September government warnings against visiting this 'highly dangerous' area, Mortimer set off and found an extraordinary and surprisingly Anglophile country. Cool for Qat documents this remarkable journey, during which Mortimer pieces together how the riots of 1930 arose and considers their relevance to Western attitudes towards Muslims today. He meets many remarkable characters along the way and immerses himself in the national custom of chewing the narcotic qat leaf. After visiting the ex-British Protectorate of Aden - through which many of the seamen passed en route to Britain - Mortimer travels on to San'a and then Tai'iz. It is while visiting the isolated mountain villages surrounding this city that Mortimer finally meets men who worked in South Shields some 50 years ago. Carrying a battered book with images of Yemenis living in the North-east in the '30s from home to home, trying to jog distant memories, he realises his visit has taken on a new purpose - bringing a small part of the country's history back to where it belongs. Back in the UK, Mortimer's investigations into the 1930 riot reveal a society with many striking similarities to current times. Then, as now, Muslim immigrants were treated as scapegoats for all manner of ills, tabloid newspapers drummed up prejudice and hatred, and the powers that be often used fear and racial mistrust to disguise their own economic failings. Cool for Qat questions just how 'civilised' the Western world - and Britain in particular - is in comparison to Yemen. It is a touching, thought-provoking and at times humorous document of one man's travels through a country about which little is known in the West.

General study of Yemen - historical and geographical aspects, religious practice (Islam), demographic aspects and social structure, politics, political system, economy, international relations, defence and the administration of justice. Bibliography, diagrams, maps, photographs, statistical tables.

"Yemen is the dark horse of the Middle East. Every so often it enters the headlines for one alarming reason or another -- links with al-Qaeda, kidnapped Westerners, explosive population growth -- then sinks into obscurity again. But, as Victoria Clark argues in this riveting book, we ignore Yemen at our peril. The poorest state in the Arab world, it is still dominated by its tribal makeup and has become a perfect breeding ground for insurgent and terrorist movements. Clark returns to the country where she was born to discover a perilously fragile state that deserves more of our understanding and attention. On a series of visits to Yemen between 2004 and 2009, she meets politicians, influential tribesmen, oil workers and jihadists as well as ordinary Yemenis. Untangling Yemen's history before examining the country's role in both al-Qaeda and the wider jihadist movement today, Clark presents a lively, clear, and up-to-date account of a little-known state whose chronic instability is increasingly engaging the general reader"--Publisher description.

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Traditional medical lore along with its practitioners – druggists and healers – survives in Yemen today. Owing to the country's rich biodiversity, the main body of the medicines is plant-based. This book features fourteen scholars from Europe, North America and the Middle East (three of them from Yemen) who represent both humanities and natural sciences. They address the topic of herbal medicines and their multifaceted applications within traditional Yemeni society across boundaries of disciplines, such as Islamic studies, history, social anthropology, pharmacy and agriculture. The approaches are based on textual analysis, empirical research and laboratory experiment. Both historical and contemporary issues are covered. Contributors include: Mohammed Al-Duais, Jacques Fleurentin, Amin Al-Hakimi, Ingrid Hehmeyer, Gottfried Jetschke, Efraim Lev, Ulrike Lindequist, Miranda Morris, Ester Muchawsky-Schnapper, Frédéric Pelat, Mikhail Rodionov, Petra Schmidl, Daniel Martin Varisco and Anhar Ya’ni.

Female Genital Mutilation ( FGM) is a procedure that involves partial or total removal of Female External Genitalia. It is considered a violation of women’s sexual rights and currently is happening mostly in East, West and North Africa, as well as the Middle East. "The story of Kedra, who is a victim of the most dangerous kind of FGM which is called "infibulation", will tell us what is happening to a million little girls in those countries. This book will show in great detail the short and long term effects of FGM and life as it is down the road for the millions in countries where this procedure is being performed.

Based on more than two years of fieldwork conducted in a Yemeni community in southeastern Michigan, this unique study examines Yemeni American girls' attempts to construct and make sense of their identities as Yemenis, Muslims, Americans, daughters of immigrants, teenagers, and high school students. All American Yemeni Girls contributes substantially to our understanding of the impact of religion on students attending public schools and the intersecting roles school and religion play in the lives of Yemeni students and their families. Providing a valuable background on the history of Yemen and the migration of Yemeni people to the United States, this is an eye-opening account of a group of people we hear about every day but about whom we know very little. Through a series of intensive interviews and field observations, Loukia K. Sarroub discovered that the young Muslim women shared moments of optimism and desperation and struggled to reconcile the America they experienced at school with the Yemeni lives they knew at home. Most significant, Sarroub found that they often perceived themselves as failing at being both American and Yemeni. Offering a distinctive analysis of the ways ethnicity, culture, gender, and socioeconomic status complicate lives, Sarroub examines how these students view their roles within American and Yemeni societies, between institutions such as the school and the family, between ethnic and Islamic visions of success in the United States. Sarroub argues that public schools serve as a site of liberation and reservoir of contested hope for students and teachers questioning competing religious and cultural pressures. The final chapter offers a rich and important discussion of how conditions in the United States encourage the rise of extremism and allow it to flourish, raising pressing questions about the role of public education in the post-September 11 world. All American Yemeni Girls offers a fine-grained and compelling portrait of these young Muslim women and their endeavors to succeed in American society, and it brings us closer to understanding an oft-cited but little researched population.

A significant contribution to our understanding of the varied experience of women in the Islamic Middle East, Tournaments of Value gives a careful description of a world of female socializing, and the velocity, energy, and elaborateness of this remarkable female social world. Meneley’s data challenges assumptions about the cross-cultural validity of a division between household and community, between domestic and public domains. She demonstrates the fluidity of social life, the shifting nature of community organization, and in doing so provides a welcome counterpoint to more rigid formulations of Middle Eastern social structure usually expressed in ethnographies. Tournaments of Value incorporates vignettes to illustrate more analytical points and to enliven the text, allowing the reader to enter fully into the rich world of Zabid in Yemen. This expanded 20th anniversary edition introduces this seminal work on Middle Eastern ethnography and women’s studies to a new generation of readers.