Cosmo Doogood S Urban Almanac

For urbanites surrounded by towering skyscrapers, traffic jams, and swarms of people, nature can be difficult to find. City life can make people feel disconnected from nature, making it all the more important to find ways to connect with nature every day. In the spirit of Ben Franklin's Poor Richard's Almanac, Cosmo Doogood's Urban Almanac, 2006 provides valuable, accurate information to help readers everywhere get a daily dose of nature. Tailor-fit to cities across North America, the book explores urban flora and fauna, showing what's out and what's blooming each month and explaining the science behind such urban favorites as raccoons and crows. There's also a year's worth of weather predictions, a guide to the sun, moon, and planets, weekly meditations, and much more. A playful and portable guide, Cosmo Doogood's Urban Almanac, 2006 is just the thing for anyone looking to integrate the natural world into each and every day.

''Human beings are not meant to live alone, or in isolated nuclear family arrangements. We do best in community. But in a few short generations, we've lost many of the social skills necessary for successful community living. The folks ... in Reinventing Community are the vanguard for the future - they're learning today ... what it takes to go beyond the solitary and aliented survival tactics of modern urban life to the full flowering of the human spirit of tomorrow.'' --- Eric Utne, founder of Utne magazine and editor of Cosmo Doogood's Urban Almanac.....Cohousing began in Scandinavia in the 1960s as a response to a feeling of isolation within typical suburban communities, where you don't know your neighbor, nor can you rely on their assistance - not even for a cup of sugar. Cohousing spread to the United States in the 1980s, and there are now several hundred such communities throughout the country in more than thirty states. Reinventing Community is the first cohousing anthology that tells real-world stories from the perspectives of the unique people who live in these communities, whether they be in urban, suburban, or rural settings. Unlike the few ''how-to'' guides in the marketplace today, this book details the lives of these close-knit groups of caring and active neighbors who enjoy their own privacy, yet also share a wonderful sense of camaraderie and connection. Exploring everything from planning a cohousing community to moving in to the joys and challenges of daily life, Reinventing Community shares with its readers a sense of what it takes to build a true community in our often detached and disengaged modern world.

Benjamin Franklin wrote his posthumously published memoir—a model of the genre—in several pieces and in different temporal and physical places. Douglas Anderson’s study of this work reveals the famed inventor as a literary adept whose approach to autobiographical narrative was as innovative and radical as the inventions and political thought for which he is renowned. Franklin never completed his autobiography, choosing instead to immerse his reader in the formal and textual atmosphere of a deliberately “unfinished” life. Taking this decision on Franklin’s part as a starting point, Anderson treats the memoir as a subtle and rewarding reading lesson, independent of the famous life that it dramatizes but closely linked to the work of predecessors and successors like John Bunyan and Alexis de Tocqueville, whose books help illuminate Franklin’s complex imagination. Anderson shows that Franklin’s incomplete story exploits the disorderly and disruptive state of a lived life, as opposed to striving for the meticulous finish of standard memoirs, biographies, and histories. In presenting Franklin’s autobiography as an exemplary formal experiment in an era that its author once called the Age of Experiments, The Unfinished Life of Benjamin Franklin veers away from the familiar practices of traditional biographers, viewing history through the lens of literary imagination rather than the other way around. Anderson’s carefully considered work makes a persuasive case for revisiting this celebrated book with a keener appreciation for the subtlety and beauty of Franklin’s performance.

America’s fascination with the stock market dates back to the Gilded Age. Winner of the BAAS Book Prize of the British Association of American Studies Americans pay famously close attention to “the market,” obsessively watching trends, patterns, and swings and looking for clues in every fluctuation. In Reading the Market, Peter Knight explores the Gilded Age origins and development of this peculiar interest. He tracks the historic shift in market operations from local to national while examining how present-day ideas about the nature of markets are tied to past genres of financial representation. Drawing on the late nineteenth-century explosion of art, literature, and media, which sought to dramatize the workings of the stock market for a wide audience, Knight shows how ordinary Americans became both emotionally and financially invested in the market. He analyzes popular investment manuals, brokers’ newsletters, newspaper columns, magazine articles, illustrations, and cartoons. He also introduces readers to fiction featuring financial tricksters, which was characterized by themes of personal trust and insider information. The book reveals how the popular culture of the period shaped the very idea of the market as a self-regulating mechanism by making the impersonal abstractions of high finance personal and concrete. From the rise of ticker-tape technology to the development of conspiracy theories, Reading the Market argues that commentary on the Stock Exchange between 1870 and 1915 changed how Americans understood finance—and explains what our pervasive interest in Wall Street says about us now.

From the author of Voltaire's Bastards comes a philosophical examination of how corporatism has become so deeply ingrained into our society, how it's destroying democracy, and how we can fight against it. In this intellectual tour de force John Ralston Saul argues that our society is only superficially based on the individual and democracy, and the West now toils unconsciously in the grip of a stifling “corporatist” structure that serves the needs of business managers and technocrats as it promotes the segmentation of society into competing interest groups and ethnic blocks.