Cosmopolitanism Nationalism And The Jews Of East Central Europe

Since ancient times, Jews have had a long and tangled relationship to cosmopolitanism. Torn between a longstanding commitment to other Jews and the pressure to integrate into various host societies, many Jews have sought a third, seemingly neutral option, that of becoming citizens of the world: cosmopolitans. Few regions witnessed such intense debates on these questions as the lands of East Central Europe as they entered the modern era. From Berlin to Moscow and from Vilna to Bucharest, the Jews of East Central Europe were repeatedly torn between people, nation and the world. While many Jews and individuals of Jewish descent embraced cosmopolitan ideologies and movements across the span of the nineteenth century, such appeals to transcend the nation became increasingly suspect with the rise of integral nationalism. In Germany, Poland, Russia and other lands, Jews and other supporters of cosmopolitan movements were marginalized during the late nineteenth and early twentieth centuries. Although such sentiments reached their peak during the Second World War, anti-cosmopolitan propaganda continued throughout the Cold War when it often became an integral part of anti-Jewish campaigns in the Soviet Union, Czechoslovakia, Poland and Romania. Even after the end of the Cold War, the connection between Jews and cosmopolitanism continues to befuddle ideologues, cultural leaders and politicians in Europe, North America and Israel. The fourteen chapters amassed in this volume address these and other questions including: What lies at the roots of the longstanding connection between Jews and cosmopolitanism? How has this relationship changed over time? What can different cultural, economic and political developments teach us about the ongoing attraction and tension between Jews and cosmopolitanism? And, what can these test cases tell us about the future of Jews and cosmopolitanism in the twenty-first century? This book was originally published as a special issue of the European Review of History.

"... a carefully crafted and important book... a first-class contribution to the literature on modern Europe." --American Historical Review "... valuable... the first historical work to attempt a 'synthetic sketch' of the problems indicated in the title." --Journal of Polish Jewish Studies An illuminating study of the demographic, cultural, and socioeconomic condition of East Central European Jewry, the book focuses on the internal life of Jewish communities in the region and on the relationships between Jews and gentiles in a nationalist environment.

Since ancient times, Jews have had a long and tangled relationship to cosmopolitanism. Torn between a longstanding commitment to other Jews and the pressure to integrate into various host societies, many Jews have sought a third, seemingly neutral option, that of becoming citizens of the world: cosmopolitans. Few regions witnessed such intense debates on these questions as the lands of East Central Europe as they entered the modern era. From Berlin to Moscow and from Vilna to Bucharest, the Jews of East Central Europe were repeatedly torn between people, nation and the world. While many Jews and individuals of Jewish descent embraced cosmopolitan ideologies and movements across the span of the nineteenth century, such appeals to transcend the nation became increasingly suspect with the rise of integral nationalism. In Germany, Poland, Russia and other lands, Jews and other supporters of cosmopolitan movements were marginalized during the late nineteenth and early twentieth centuries. Although such sentiments reached their peak during the Second World War, anti-cosmopolitan propaganda continued throughout the Cold War when it often became an integral part of anti-Jewish campaigns in the Soviet Union, Czechoslovakia, Poland and Romania. Even after the end of the Cold War, the connection between Jews and cosmopolitanism continues to befuddle ideologues, cultural leaders and politicians in Europe, North America and Israel. The fourteen chapters amassed in this volume address these and other questions including: What lies at the roots of the longstanding connection between Jews and cosmopolitanism? How has this relationship changed over time? What can different cultural, economic and political developments teach us about the ongoing attraction and tension between Jews and cosmopolitanism? And, what can these test cases tell us about the future of Jews and cosmopolitanism in the twenty-first century? This book was originally published as a special issue of the European Review of History.

Discusses the socio-historical problem areas related to the presence of Jews in major European societies from the 18th century to our days; differently from most other studies, covers the post-Shoah situation also. The approach is multi-disciplinary, mobilizing resources gained from sociology, demography and political science, based on substantial statistical information. Presents and compares the different patterns of Jewish policies of the emerging nation states and established empires. Discusses education and socio-professional stratification of Jews. Deals with the challenges of emancipation and assimilation, the emergence of Jewish nationalism in various forms, Zionism above all, as well as antisemitic ideologies. The book ends with a scrutiny of post-Shoah situation opposing in this regard Western Europe to the Sovietised East, discussing finally strategies of dissimulation or reconstruction of Jewish identity.

Michael Stanislawski's provocative study of Max Nordau, Ephraim Moses Lilien, and Vladimir Jabotinsky reconceives the intersection of the European fin de siècle and early Zionism. Stanislawski takes up the tantalizing question of why Zionism, at a particular stage in its development, became so attractive to certain cosmopolitan intellectuals and artists. With the help of hundreds of previously unavailable documents, published and unpublished, he reconstructs the ideological journeys of writer and critic Nordau, artist Lilien, and political icon Jabotinsky. He argues against the common conception of Nordau and Jabotinsky as nineteenth-century liberals, insisting that they must be understood against the backdrop of Social Darwinism in the West and the Positivism of Russian radicalism in the fin de siècle, as well as Symbolism, Decadence, and Art Nouveau. When these men turned to Zionism, Stanislawski says, far from abandoning their aesthetic and intellectual preconceptions, they molded Zionism according to their fin de siècle cosmopolitanism. Showing how cosmopolitanism turned to nationalism in the lives and work of these crucial early Zionists, this story is a fascinating chapter in European and Russian, as well as Jewish, cultural and political history.

"In the 1930s, through the prose of Bruno Schulz (1892-1942), the Polish language became the linguistic raw material for a profound exploration of the modern Jewish experience. Rather than turning away from the language like many of his Galician Jewish colleagues who would choose to write in Yiddish, Schulz used the Polish language to explore his own and his generation's relationship to East European Jewish exegetical tradition, and to deepen his reflection on golus or exile as a condition not only of the individual and of the Jewish community, but of language itself, and of matter. Drawing on new archival discoveries, this study explores Schulz's diasporic Jewish modernism as an example of the creative and also transient poetic forms that emerged on formerly Habsburg territory, at the historical juncture between empire and nation-state"--

Over the past two decades there has been great interest in cosmopolitanism across the human and social sciences. This is the first comprehensive survey in one volume of the interdisciplinary field of cosmopolitan studies. With over forty chapters written by leading scholars of cosmopolitanism, this book reflects the broad reception of cosmopolitan thought in a wide variety of disciplines and across international borders. The Handbook is a major work in defining the emerging field of cosmopolitanism studies.