Cosmos And Society In Oceania

Current anthropology uses expressions such as society as a whole, socio-cosmic relations, spatiotemporal extension, global ideology and cosmomorphy to establish that the clear-cut Western dichotomy between society and cosmos is not always to be found in the communities it studies. In fact, many elements that the West would at first undoubtedly classify as belonging either to the cosmos or to the society appear very often in Melanesia as belonging to neither one of these domains, but to a realm which combines the attributes of both. Focusing on different examples drawn from diverse Melanesian societies, this thought-provoking volume by eminent specialists re-examines the relation between society and cosmos and in the process opens new directions for research.

Current anthropology uses expressions such as society as a whole, socio-cosmic relations, spatiotemporal extension, global ideology and cosmomorphy to establish that the clear-cut Western dichotomy between society and cosmos is not always to be found in the communities it studies. In fact, many elements that the West would at first undoubtedly classify as belonging either to the cosmos or to the society appear very often in Melanesia as belonging to neither one of these domains, but to a realm which combines the attributes of both. Focusing on different examples drawn from diverse Melanesian societies, this thought-provoking volume by eminent specialists re-examines the relation between society and cosmos and in the process opens new directions for research.

"In this timely commentary on the ideas of difference, strangeness, and Western contact, Stasch weaves ethnographic materials together with theoretical framing in an exceptionally clear and compelling way. A highly original, important and, in fact, astonishing piece of scholarship."--Bambi Schieffelin, author of The Give and Take of Everyday Life "In this remarkable ethnography, Rupert Stasch takes us to the lowlands of West Papua and into the lives of people who have built a social world out of their relationships with strange and potentially dangerous others. The Korowai are classic inhabitants of the "savage slot," still dogged by their designation as Stone Age primitives. Instead of flipping the script and arguing that the Korowai are just like everyone else, Stasch draws far-reaching lessons from the particularities of Korowai life. Stasch writes with grace and clarity on the ambivalent ways in which the Korowai confront, evade, and embrace an otherness that resides not just in words, food, places, and human bodies, but also in the pasts and futures brought to mind by these material signs. Analyzing Korowai sign use as a concrete, historical process, he charts the passage between intimacy and alterity that Korowai undergo in their encounters not only with spirits and Indonesian soldiers, but also with children, husbands, and wives. Some of what Stasch describes may seem strange and even disturbing. But in pondering Stasch's findings, one gradually comes to see the making of persons and relationships in an entirely new light. Gone is the old debate between biological determination and cultural freedom; in its place is an approach that affirms the multiple histories that converge in and flow from a life. Erudite, empathetic, and unremittingly smart, Society of Others recasts the very meaning of kinship--and makes a case for the power of what anthropologists do."--Danilyn Rutherford, author of Raiding the Land of the Foreigners: The Limits of the Nation on an Indonesian Frontier

The whole world is changing with incredible speed towards something radically new, yet people across the globe also show resistance to the forces that homogenize our lives. This book deals with a community that has found its niche in the remote Niamgiri mountain range of Odisha (India) and is struggling to preserve its way of life: the Dongria Kond. In recent years, they made the headlines as the real “Avatars” because they successfully fought a multinational company’s plans to mine the mountains. From the perspective of the Dongria Kond, these mountains are the seat of gods, and the whole environment is animated by spiritual forces. This highly complex cosmic order includes humans and non-humans and rests on a divine law (niam). This book captures the viewpoint of the Dongria Kond and provides deep insights into their vision of the world. It offers elaborate accounts of how the Dongria relate to the outside world, conceive of their own society and engage in complex rituals in order to (re-)establish the cosmos. The book confronts the reader with radically different imaginings of familiar human concerns: love, fertility, wealth, status and well-being.

The work of Louis Dumont, who died in 1998, on India and modern individualism represented certain theoretical advances on the earlier structuralism of Claude Lévi-Strauss. One such advance is Dumont's idea of hierarchical opposition, which he proposed as a truer representation of indigenous ideologies than Lévi-Strauss's binary opposition. In this book the author argues that, although structuralism is often thought to have gone out of fashion, Dumont's greater concern with praxis and agency makes his own version of structuralism more contemporary. The work of his followers and fellow travelers, as well as his own, indicates that hierarchical opposition is capable of taking structuralism in new and more realistic directions, reminding us that it has never been the preserve of Lévi-Strauss alone. Robert Parkin is a social anthropologist who took his doctorate at the University of Oxford in 1984 for a thesis on kinship in South and Southeast Asia. His main theoretical interests are in kinship, religion and identity, and he has conducted research and field enquiries in Orissa (India), Poland, Italy and Brussels.

This book provides a uniquely positioned contribution to the current debates on the integration of immigrants in Europe. Twelve social anthropologists—“strangers by vocation”—reflect upon how they were taken in by those they studied over the course of their long-term fieldwork. The societies concerned are Sinti (northern Italy), Inuit (Canadian Arctic), Kanak (New Caledonia), Māori (New Zealand), Lanten (Laos), Tobelo and Tanebar-Evav (Indonesia), Banyoro (Uganda), Gawigl and Siassi (Papua New Guinea) and a township in Odisha (India). A comparative analysis of these reflexive, ethnographic accounts reveals as yet underrepresented, non-European perspectives on the issue of integrating strangers, enabling the reader to identify and reflect upon the uniquely Western ideals and values that currently dominate such discourse.

The Anthropology of Morality in Melanesia and Beyond examines how Melanesians experience and deal with moral dilemmas and challenges. Taking Kenelm Burridge’s seminal work as their starting point, the contributors focus upon public situations and types of people that exemplify key ethical contradictions for members of moral communities. While returning to some classical concerns, such as the roles of big men and sorcerers, the book opens new territory with richly textured ethnographic studies and theoretical reviews that explore the interface between the values associated with indigenous village life and the ethical orientations associated with Christianity, the state, the marketplace, and other facets of ’modernity'. A major contribution to the emerging field of the anthropology of morality, the volume includes some of the most prominent scholars working in the discipline today, including Bruce Knauft, Joel Robbins, F.G. Bailey, Deborah Gewertz and Frederick Errington.

Despite their small area, the southern islands of Japan can be seen as stepping stones towards a more nuanced view of cultural osmosis between Japan and the outside world. This book presents an ethnographic portrayal of the people of the Southern Ryukyu Islands and their world. In particular it explores the mind of the islanders, their relationship with the natural world, their social relationships, and the rituals which represent and give expression to these relationships. Based on extensive original research, including participant observation, the book allows the authentic voices of the Ryukyu Island worlds to speak for themselves as well as setting the work in the wider context of anthropology, Japanese Studies and Pacific Island studies.