Coyoteway

Coyote is easily the most popular character in the stories of Indian tribes from Canada to Mexico. This volume contains seventeen coyote tales collected and translated by Father Berard Haile, O.F.M., more than half a century ago. The original Navajo transcriptions are included, along with notes. The tales show Coyote as a warrior, a shaman, a trickster; a lecher, a thief; a sacrificial victim, and always as the indomitable force of life. He is the paradoxical hero and scamp whose adventures inspire laughter or awe, depending upon what shape he takes in a given story. In his introduction to Navajo Coyote Tales, Karl W. Luckert considers Coyote mythology in a theoretical and historical framework.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

The Walker chases a rogue spirit, something dark and chaotic that broke through into the land of the living and took on the form of a coyote. Caroline and Owen have been on the move for years trying to find a place to call home. Caroline remains torn—her heart split in two. Half of her loves Owen, the other half still loves Ben. Grant travels with them, but he struggles with the weight of his position as Keeper and wants to carve his own path. Everywhere they go they find a strange malice and unease waiting for them. The coyote’s handiwork. They don't know it yet, but all of them are travelling in the same direction. Back to Chaco Navajo Reservation . . . which is exactly what the coyote wants.

This is the most complete version of the Navajo creation story to appear in English since Washington Matthews' Navajo Legends of 1847. Zolbrod's new translation renders the power and delicacy of the oral storytelling performance on the page through a poetic idiom appropriate to the Navajo oral tradition. Zolbrod's book offers the general reader a vivid introduction to Navajo culture. For students of literature this book proposes a new way of looking at our literary heritage.

Jerrold E. Levy's masterly analysis of Navajo creation and origin myths shows what other interpretations often overlook: that the Navajo religion is as complete and nuanced an attempt to answer humanity's big questions as the religions brought to North America by Europeans. Looking first at the historical context of the Navajo narratives, Levy points out that Navajo society has never during its known history been either homogeneous or unchanging, and he goes on to identify in the myths persisting traditions that represent differing points of view within the society. The major transformations of the Navajo people, from a northern hunting and gathering society to a farming, then herding, then wage-earning society in the American Southwest, were accompanied by changes not only in social organization but also in religion. Levy sees evidence of internal historical conflicts in the varying versions of the creation myth and their reflection in the origin myths associated with healing rituals. Levy also compares Navajo answers to the perennial questions about the creation of the cosmos and why people are the way they are with the answers provided by Judaism and Christianity. And, without suggesting that they are equivalent, Levy discusses certain parallels between Navajo religious ideas and contemporary scientific cosmology. The possibility that in the future Navajo religion will be as much altered by changing conditions as it has been in the past makes this fascinating account all the more timely.

Focusing on three communities in North, Central, and South America, Earth Politics and Intangible Heritage layers archaeological research with local knowledge in its interpretations of these cultural landscapes. Using the perspective of Earth Politics, Christie demonstrates a way of reconciling the tension between Western scientific approaches to history and the more intangible heritage derived from Indigenous oral narratives and social memories. Jessica Christie presents case studies from Canyon de Chelly National Monument on the Navajo Reservation in Arizona, United States; the Yucatec Maya village of Coba in Quintana Roo, Mexico; and the Aymara town of Copacabana on Lake Titicaca, Bolivia. Each of these places is home to a longstanding community located near ancient archaeological sites, and in each case residents relate to the ruins and the land in ways that anchor their histories, memories, identities, and daily lives. Christie’s dual approach shows how these ancestral groups have confronted colonial power structures over time, as well as how the Christian religion has impacted traditional lifeways at each site. Based on extensive field experiences, Christie’s discussions offer productive strategies for scientific and Indigenous wisdoms to work in parallel directions rather than in conflict. The insights in this book will serve as building blocks for shaping a regenerative future—not only for these important heritage sites but also for many others across the globe. A volume in the series Cultural Heritage Studies, edited by Paul A. Shackel

The three strands of New Mexico culture -- Native American, Hispanic, and Anglo -- are woven together in this collection of seventeen short stories.