Creating Clare Of Assisi

Drawing upon the writings of medieval women, this book distinguishes the historical figure of Clare of Assisi from the uses made of her spiritual legacy in debates over the role of women in the Franciscan Order in later medieval Italy.

Clare of Assisi: Life, Writings and Spirituality examines Clare not merely as an obedient footnote to the friars, but as a Franciscan founder in her own right who kept primitive Franciscan ideals alive into the middle of the thirteenth century and transposed them into a woman s key. Bringing together the best of international research, the text examines Clare s importance within the early Franciscan milieu and her contribution to the thirteenth-century women's movement. It studies the radicalism of Clare's Franciscan choice, her life within the Monastery of San Damiano, her politicking with Agnes of Prague for the privilege of poverty," and her uniqueness among other women in Gregory IX's Damianite ordo. Following this historical study are critical translations and literary analyses of Clare's four letters to Agnes of Prague as well as a new translation and commentary on Clare s Forma Vitae."

"Clare is a wealthy noblewoman with a handsome fiancé, but all she wants is to belong totally to Jesus. Her friend Francis preaches about giving up everything to follow Jesus, but Clare's father wants her get married and stop causing trouble. Will Clare risk everything to follow Christ, or will she give in to her family's wishes?"--Back cover.

A companion to the four-volume publication of Francis of Assisi: Early Documents and a resource for those studying early Franciscanism. This book helps the reader appreciate St Clare in the context of her culture and time. This third edition of Clare of Assisi: Early Documents offers evidence of a greater sophistication in interpreting and presenting the texts emerging from a new wave of scholarship. Unlike the earlier editions, the writings of Clare appear in two separate sections: the first, entitled "May You Live Blessed Poverty," presents Clare's letters to Agnes of Prague, her Testament, and her Blessing; the second, "Together with My Sisters," brings together the earlier documents of Pope Honorius III, Cardinal Hugolino, later Pope Gregory IX, and Pope Innocent IV that affected and eventually culminated in Clare's Form of Life. The editor and his collaborators hope that, in this way, the depth of Clare's Gospel spirituality will underscore her struggle to articulate her vision of the daily life of her sisters. The third section of this edition of Clare of Assisi: Early Documents presents another dimension of the scholarly work done on these texts. Entitled "The Brilliance of Her Life," the critical apparatus accompanying the hagiographical texts affords the reader and the student of Clare's life more user-friendly cross-references. Clare of Assisi: Early Documents provides new translations of Clare's writings and related primary sources, revised and new introductions from earlier editions, as well as previously unpublished documents to chronicle the life of Saint Clare.

In a work based on a meticulous analysis of sources, many of them previously unexplored, Catherine M. Mooney upends the received account of Clare of Assisi's founding of the Order of San Damiano, or Poor Clares. Mooney offers instead a stark counternarrative: Clare, her sisters of San Damiano, and their allies struggled against a papal program bent on regimenting, enriching, and enclosing religious women in the thirteenth century, a program that proved largely successful. Mooney demonstrates that Clare (1194-1253) established a single community that was soon cajoled, perhaps even coerced, into joining an order previously founded by the papacy. Artfully renaming it after Clare's San Damiano with Clare as its putative mother, Pope Gregory IX enhanced his order's cachet by associating it also with Clare's famous friend, Francis of Assisi. Mooney traces how Clare and her allies in other houses attempted to follow Francis's directives rather than the pope's, divested themselves of property against the pope's orders, and organized in an attempt to change papal rule; and she shows how, after Francis's death, the women's relationships with the Franciscans themselves grew similarly fraught. Clare's pursuit of her vision proved relentless: at the time of her death, she newly identified her community as the Order of Poor Sisters and allied it unambiguously with Francis and his friars. Overturning another myth, Mooney reveals how only in the late nineteenth century did Clare come to be known as the sole author of a rule she had written collaboratively with others. Throughout, the story of Clare and her sisters emerges as a chapter in the long history of women who tried to define their religious identities within a Church more committed to unity and conformity than to diversity and difference.

Francis (c. 1182-1226) and Clare (c. 1193-1254) together shaped the spirituality of early 13th-century Europe. Here for the first time in English are their complete writings, brought together in one volume.

While weaving together Clare’s story and Francis’s story, Margaret Carney draws special attention to Clare’s significant contribution to the Franciscan world in the many years following Francis’s death. Far from merely reflecting Francis’s light, Clare had her own charism, “a gift bestowed by the Spirit of the Lord and given to her in a fullness and forcefulness that was hers alone." This book will introduce St. Clare of Assisi to those who do not know her and those who wish to know her better. It leads the reader from Clare's birth to her death. While taking account of modern scholarship, Sr. Margaret Carney tells the story of this medieval woman in a way readers today can understand.

A magnificent proliferation of new Christ-centered devotional practices—including affective meditation, imitative suffering, crusade, Eucharistic cults and miracles, passion drama, and liturgical performance—reveals profound changes in the Western Christian temperament of the twelfth century and beyond. This change has often been attributed by scholars to an increasing emphasis on God’s embodiment in the incarnation and crucifixion of Christ. In Holy Matter, Sara Ritchey offers a fresh narrative explaining theological and devotional change by journeying beyond the human body to ask how religious men and women understood the effects of God’s incarnation on the natural, material world. She finds a remarkable willingness on the part of medieval Christians to embrace the material world—its trees, flowers, vines, its worms and wolves—as a locus for divine encounter. Early signs that perceptions of the material world were shifting can be seen in reformed communities of religious women in the twelfth-century Rhineland. Here Ritchey finds that, in response to the constraints of gendered regulations and spiritual ideals, women created new identities as virgins who, like the mother of Christ, impelled the world’s re-creation—their notion of the world’s re-creation held that God created the world a second time when Christ was born. In this second act of creation God was seen to be present in the physical world, thus making matter holy. Ritchey then traces the diffusion of this new religious doctrine beyond the Rhineland, showing the profound impact it had on both women and men in professed religious life, especially Franciscans in Italy and Carthusians in England. Drawing on a wide range of sources including art, liturgy, prayer, poetry, meditative guides, and treatises of spiritual instruction, Holy Matter reveals an important transformation in late medieval devotional practice—a shift from metaphor to material, from gazing on images of a God made visible in the splendor of natural beauty to looking at the natural world itself, and finding there God’s presence and promise of salvation.