Creation In Crisis

When we speak of the “environmental crisis” facing the planet, we reduce the coming catastrophe to a physical problem. In Rediscovering Our Home, Joshtrom Kureethadam seeks to extend the current understanding of what is truly an ecological crisis to include ethical and spiritual perspectives, arguing that the crisis is not merely an environmental problem, but is truly 'eco-logical' (a discourse about our common home - oikos) in nature. In its careful incorporation of the latest science around issues such as environmental degradation, pollution, climate change, and food production, this book also enters into dialogue with various disciplines in understanding the contemporary ecological crisis, adding to this theological meditation a depth of vision that yields up profound insights about our present milieu and future home.

Creation is in crisis. Why then do we continue in activities that are manifestly harmful to ourselves and to others? Part of the answer is undoubtedly ignorance about what we are actually doing. But part is also that we do not want to face up to the fact that the material comforts we enjoy are bought at a cost to other people and to the natural world. This volume highlights the seriousness of environmental degradation and climate change, the root causes and possible solutions, and the contribution of Christian thinking to these issues. Both scientific and theological points of view are presented by the distinguished writers: Richard Bauckham, Richard Carter, Flavio Comim, Ellen F. Davis, Calvin B. DeWitt, John Guillebaud, Donald A. Hay, Sir Brian Heap, Sir John Houghton, James J. McCarthy, Hilary Marlow, Douglas J. Moo, Jonathan Moo, Pete Moore, Michael Northcott, C. René Padilla, Robert S. White, and George Wilkes. 'In these pages Robert White has assembled a remarkable cast. Indeed, if you were to lay on an international conference of specialists with expertise from different disciplines to reflect on the present state and the future hope of the earth, from a Christian perspective, you could hardly get a finer line-up! Their gift to the reader is that they are able to write so that those of us who are not experts might understand.' James Jones, Bishop of Liverpool

"Let all creation rejoice before the LORD, for he comes." Psalm 96:13 The Bible is bathed with images of God caring for his creation in all its complexity. Yet in the face of climate change and other environmental trends, philosophers, filmmakers, environmentalists, politicians and senior scientists increasingly resort to apocalyptic rhetoric to warn us that a so-called perfect storm of factors threatens the future of life on earth. Jonathan Moo and Robert White ask, "Do these dire predictions amount to nothing more than ideological scaremongering, perhaps hyped-up for political or personal ends? Or are there good reasons for thinking that we may indeed be facing a crisis unprecedented in its scale and in the severity of its effects?" The authors encourage us to assess the evidence for ourselves. Their own conclusion is that there is in fact plenty of cause for concern. Climate change, they suggest, is potentially the most far-reaching threat that our planet faces in the coming decades, and also the most publicized. But there is a wide range of much more obvious, interrelated and damaging effects that a growing number of people, consuming more and more, are having on the planet upon which we all depend. Yet if the Christian gospel fundamentally reorients us in our relationship to God and his world, then there ought to be something radically distinctive about our attitude and approach to such threats. In short, there ought to be a place for hope. And there ought to be a place for Christians to participate in that hope. Moo and White therefore reflect on the difference the Bible's vision of the future of all of creation makes. Why should creation rejoice? Because God loves and cares the world he made.

We have the choice to remain stuck in crisis, or say YES to living fully in the present. Macartney fills the pages of Crisis to Creation with inspiration and guidance from scores of people who transformed crisis. Take a peek at the realizations from two people whose stories appear inside: Book jacket.

How can we proclaim justice for God's Creation in the face of global warming? How does fracking fit with "the earth and its fullness are the Lord's?" Creation-Crisis Preaching works with the premise that all of Creation, including humankind, needs to hear the Good News of Jesus' resurrection in this age in which humanity is "crucifying" Creation. Informed by years of experience as an environmental activist and minister, Leah Schade equips preachers to interpret the Bible through a "green" lens, become rooted in environmental theology, and learn how to understand their preaching context in terms of the particular political, cultural, and biotic setting of their congregation. Creation-Crisis Preaching provides both theoretical grounding and practical tips for preachers to create environmental sermons that are relevant, courageous, creative, pastoral, and inspiring.

Conceived in Crisis argues that the American Revolution was not just the product of the Imperial Crisis, brought on by Parliament’s attempt to impose a new idea of empire on the American colonies. To an equal or greater degree, it was a response to the inability of individual colonial governments to deliver basic services, which undermined their legitimacy. Factional bickering over policy, violent extralegal regulations, and the dreadful experiences of conducting an imperial war while governing a demographically growing and geographically expanding population all led colonists and imperial officials to consider reforming the colonial governments into more powerful and coercive entities. Using Pennsylvania as a case study, Christopher Pearl demonstrates how this history of ineffective colonial governance precipitated a process of state formation that was accelerated by the demands of the Revolutionary War. The powerful state governments that resulted dominated the lives of ordinary people well into the nineteenth century. Conceived in Crisis makes sense of the trajectory from weak colonial to strong revolutionary states, and in so doing explains the limited success of efforts to consolidate state power at the national level during the early Republican period.

Argues that religion - blamed for contributing to the ecological crisis - provides an ethical context that will help solve the problem. The approach suggests that the environmentally positive aspects in various Western creation stories demonstrate religion

This volume considers the interconnectedness of all creatures in relation to our planetary boundaries. Through our constant consumption of resources, we have had a distinctly negative impact on the world around us—affecting everything from the weather, food availability, sea levels and the social fabric of our society. This book explores how we arrived at such an unstable world and offers ecological, theological and economically sustainable solutions to a global crisis.