Creationism In Europe

American creationists’ efforts to export their beliefs have succeeded in Europe beyond their own expectations, winning followers across creed and country. For decades, the creationist movement was primarily situated in the United States. Then, in the 1970s, American creationists found their ideas welcomed abroad, first in Australia and New Zealand, then in Korea, India, South Africa, Brazil, and elsewhere—including Europe, where creationism plays an expanding role in public debates about science policy and school curricula. In this, the first comprehensive history of creationism in Europe, leading historians, philosophers, and scientists narrate the rise of—and response to—scientific creationism, creation science, intelligent design, and organized antievolutionism in countries and religions throughout Europe. Providing a unique map of creationism in Europe, the authors chart the surprising history of creationist activities and strategies there. Over the past forty years, creationism has spread swiftly among European Catholics, Protestants, Jews, Hindus, and Muslims, even as anti-creationists sought to smother its flames. Antievolution messages gained such widespread approval, in fact, that in 2007 the Parliamentary Assembly of the Council of Europe passed a resolution advising member states to “defend and promote scientific knowledge” and “firmly oppose the teaching of creationism as a scientific discipline on an equal footing with the theory of evolution.” Creationism in Europe offers a discerning introduction to the cultural history of modern Europe, the variety of worldviews in Europe, and the interplay of science and religion in a global context. It will be of interest to students and scholars in the history and philosophy of science, religious studies, and evolutionary theory, as well as policy makers and educators concerned about the spread of creationism in our time.

Dr. Whittle reviews the latest archaeological evidence on Neolithic Europe from 7000 to 2500 BC. Describing important areas, sites and problems, he addresses the major themes that have engaged the attention of scholars: the transition from a forager lifestyle; the rate and dynamics of change; and the nature of Neolithic society. He challenges conventional views, arguing that Neolithic society was rooted in the values and practices of its forager, predecessors right across the continent. The processes of settling down and adopting farming were piecemeal and slow. Only gradually did new attitudes emerge, to time and the past, to the sacred realms of ancestors and the dead, to nature and to the concept of community. Unique in its broad and up-to-date coverage of long-term processes of change on a continental scale, this completely rewritten and revised version of Whittle's Neolithic Europe: a survey reflects radical changes in the evidence and in interpretative approaches over the past decade.

What accounts for the rise of the state, the creation of the first global system, and the dominance of the West? The conventional answer asserts that superior technology, tactics, and institutions forged by Darwinian military competition gave Europeans a decisive advantage in war over other civilizations from 1500 onward. In contrast, Empires of the Weak argues that Europeans actually had no general military superiority in the early modern era. J. C. Sharman shows instead that European expansion from the late fifteenth to the late eighteenth centuries is better explained by deference to strong Asian and African polities, disease in the Americas, and maritime supremacy earned by default because local land-oriented polities were largely indifferent to war and trade at sea. Europeans were overawed by the mighty Eastern empires of the day, which pioneered key military innovations and were the greatest early modern conquerors. Against the view that the Europeans won for all time, Sharman contends that the imperialism of the late nineteenth and early twentieth centuries was a relatively transient and anomalous development in world politics that concluded with Western losses in various insurgencies. If the twenty-first century is to be dominated by non-Western powers like China, this represents a return to the norm for the modern era. Bringing a revisionist perspective to the idea that Europe ruled the world due to military dominance, Empires of the Weak demonstrates that the rise of the West was an exception in the prevailing world order.

Presents the scientific evidence for evolution and reasons why it should be taught in schools, provides various religious points of view, and offers insight to the evolution-creationism controversy.

Those opposed to the teaching of evolution often make well-rehearsed claims about science that sound powerful and convincing. This work seeks to serve as a resource for addressing over 400 of the most prevalent claims made by creationists. Each claim is followed by a scientifically valid rebuttal.

Taken from a series of lectures given by Professor Gustaf Wingren in 1979, this volume addresses creation under natural law, gospel and the Church, and law and the gospel in an attempt to rediscover a positive meaning for creation without obscuring the uniqueness of the Christ event.

Even in a world where secular scientific discoveries and assumptions have come to dominate the lives of so many people, science cannot be said to have rendered religion obsolete. Since the nineteenth century, one particular debate has been of central importance in apparent conflicts between science and religion: that of evolutionist versus creationist views on human origins. This book presents both the history and the contemporary dimensions of disputes over the emergence of our species. It focuses on the ways in which conservative Protestants have either opposed or attempted to appropriate the languages and methods of secular scientists in defence of a Genesis-based account of the origins of life. Leading authorities on creationism and creation science are brought together from such disciplines as anthropology, sociology, religious studies, history and philosophy. This is the first book to attempt a comprehensive comparative survey of creationist movements around the English-speaking world. A central question addressed by the contributors is why anti-evolutionist ideas appear to flourish in some social and cultural contexts, but are ridiculed in others.

Enhance your understanding of the economic impact of rapid political changes in Eastern Europe with the valuable insights in this provocative book. Wealth Creation in Eastern Europe examines the difficulties faced by Eastern European nations converting from economic systems based on public ownership and non-market mechanisms for allocating goods and capital, to systems based on private ownership and reliance on market prices for allocating resources. Authoritative contributors bring to light a variety of perspectives to financial management in this rapidly changing environment. Important topics covered by this useful book include a macroeconomic view of the problems created by German unification, difficulties caused by applying standard valuation models and techniques to Eastern European enterprises, and the reaction of Western financial markets when companies announce joint venture investments in Eastern Europe. Readers will find valuable insights into critical financial concerns in Eastern European countries on such subjects such as the difficulty of ascertaining the value of state enterprises and determining whether their continued existence makes economic sense the problems created by the absence of clear titles to property and business for reorganizing economic activity under private ownership the need for a legal system that recognizes rights by ownership and enforces contract law the difficulties caused by the virtually complete absence of accounting-based information and information systems needed to evaluate organizations’economic efficiency problems encountered when conferring social legitimacy on a capitalist private enterprise system after decades of indoctrination about the evils of capitalism