Cricket Public Culture And Postcolonial Society In India

This book expands our historical understanding of postcolonial India by examining how cricket has shaped Indian society and politics.

What prompts common people to kill a guard and rob an office they thought had some tickets for a Test match? Why does a scholar of medieval Bengali literature remark, 'Had life been a sport, it would be cricket'? Who do journalists vindicate by promoting cricket, the imperial game par excellence, as the lifeforce of the ordinary Indian? This book pursues these threads of the people's uncanny attachment to cricket, seeking to understand the sport's role in the making of a postcolonial society. With a focus on Calcutta, it unpacks the various connotations of international cricket that have produced a postcolonial community and public culture. Cricket, it shows, gave the people a tool to understand and form themselves as a cultural community. More than the outcomes of matches, the beliefs, attitudes and actions the sport generated had an immense bearing on emerging social relationships.

Bringing together leading international writers on cricket and society, this important new book places cricket in the postcolonial life of the major Test-playing countries. Exploring the culture, politics, governance and economics of cricket in the twenty-first century, this book dispels the age-old idea of a gentle game played on England's village greens. This is an original political and historical study of the game's development in a range of countries and covers: * cricket in the new Commonwealth: Sri Lanka, Pakistan, the Caribbean and India * the cricket cultures of Australia, New Zealand and post-apartheid South Africa * cricket in England since the 1950s. This new book is ideal for students of sport, politics, history and postcolonialism as it provides stimulating and comprehensive discussions of the major issues including race, migration, gobalization, neoliberal economics, the media, religion and sectarianism.

Rooted in a global, transnational perspective, Athletic Activism: Global Perspectives on Social Transformation demonstrates how athletic activism can not only impact global discourse about inequity across various social location, but foster institutional change that advances social justice.

Research in colonial studies has traditionally revolved around the historical, political and economic aspects of the colonial regime. The case is no different with the British Empire in India. The Empire was, however, built less by military force and more through cultural reinforcement. To this end, the British engaged many tools – religion, language and sport. Among the three Cs of Victorian England that defined civilisation, Cricket stood on par with Christianity and the Classics. Beyond being a sport, cricket was the Englishman’s representation of his ‘English-ness’ in the colonies and a tool used for colonisation – a scantily researched area. This book traces, through the colonial postulates of Edward Said and Homi K. Bhabha, the colonial path cricket took to its growth in the colony. The game moved from the ‘exclusivity’ of the English to the ‘mimicry’ of the natives as a part of the informal modes of rule employed in a colonial framework. Once formal modes were employed in the Empire, phases of ‘cultural reinforcement’ by the colonists followed by ‘patronage’ by the natives took over the spread of the game. Historical narratives are filled with examples supporting each phase in the sport. The very same tool that was used to establish the native’s ‘effeminacy’ was used, finally, to invert the hegemony. The book argues how decolonisation, in India’s case, did not occur through ‘rejection’ of the colonial culture, but, paradoxically, through ‘adaptation’ and ‘assimilation’ in clear colonial terms. This discussion achieves recency and relevance through its exposition of the telling decolonising moves in cricket to ‘subvert authority’ through the IPL. Mikhail Bakhtin’s theory of the carnival helps view the shift of cricket from the colonial to the carnival mode.

The extraordinary story of the first 'All India' national cricket tour of Great Britain and Ireland - and how the idea of India as a nation took shape on the cricket pitch.

This is an exacting social history of Indian cricket between 1780 and 1947. It considers cricket as a derivative sport, creatively adapted to suit modern Indian socio-cultural needs, fulfil political imperatives and satisfy economic aspirations. Majumdar argues that cricket was a means to cross class barriers and had a healthy following even outside the aristocracy and upper middle classes well over a century ago. Indeed, in some ways, the democratization of the sport anticipated the democratization of the Indian polity itself. Boria Majumdar reveals the appropriation, assimilation and subversion of cricketing ideals in colonial and post-colonial India for nationalist ends. He exposes a sport rooted in the contingencies of the colonial and post-colonial context of nineteenth- and twentieth-century India. Cricket, to put it simply, is much more than a ‘game’ for Indians. This study describes how the genealogy of their intense engagement with cricket stretches back over a century. It is concerned not only with the game but also with the end of cricket as a mere sport, with Indian cricket’s commercial revolution in the 1930s, with ideals and idealism and their relative unimportance, with the decline of morality for reasons of realpolitik, and with the denunciation, once and for all, of the view that sport and politics do not mix. This book was previously published as a special issue of the International Journal of the History of Sport

Covers a wide range of cultural phenomena on contemporary Indian society.