Criticism Of Religion

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

Informative and provocative, this book introduces readers to debates in the contemporary study of religion and suggests future research possibilities.

Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.

Religion, Theory, Critique is an essential tool for learning about theory and method in the study of religion. Leading experts engage with contemporary and classical theories as well as non-Western cultural contexts. Unlike other collections, this anthology emphasizes the dynamic relationship between "religion" as an object of study and different methodological approaches and openly addresses the question of the manifold ways in which "religion," "secular," and "culture" are imagined within different disciplinary horizons. This volume is the first textbook which seeks to engage discussion of classical approaches with contemporary cultural and critical theories. Contributors write on the influence of the natural sciences in the study of religion; the role of European Christianity in modeling theories of religion; religious experience and the interface with cognitive science; the structure and function of religious language; the social-scientific study of religion; ritual in religion; the phenomenology of religion; critical theory and religion; embodiment and religion; the impact of colonialism and modernity; theorizing religion in terms of race and ethnicity; links among religion, nationalism, and globalization; the interplay of gender, sex, and religion; and religion and the environment. Each chapter introduces the topic, identifies key theorists and issues, and respects the pluralistic nature of the scholarship in the field. Altogether, this collection scrutinizes the explicit and implicit assumptions theorists make about religion as an object of analysis.

Criticism of Religion asks why and how some of the leading Marxist critics deal with the question of religion and theology. It offers a spirited critical commentary on the work of Lucien Goldmann, Fredric Jameson, Rosa Luxemburg, Karl Kautsky, Julia Kristeva, Alain Badiou, Giorgio Agamben, Georg Lukács, and Raymond Williams

While all supported movements for the rights of labor, racial minorities, and women, some endorsed the military-industrial order that established the professional-managerial class as a dominant national force, while others favored a decentralized political economy of worker self-management. At the same time, McCarraher recasts the debate about the "therapeutic ethic" by tracing a shift, not from religion to therapy, but from religious to secular conceptions of selfhood.

Schleiermacher's addresses on religion to the cultured critics of his time comprise one of those rare works of literature that masterfully initiate an epoch but long continue to realize an influence far transcending their original effect. They comprise a masterpiece not only of personal testimony but of intelligent witness to that which is most lasting and fundamental, though often most elusive and difficult to achieve, in human life and culture. Religion presumable constitutes the most important set of relationships that can be cultivated in a person. Yet religion is often the most readily misunderstood and maligned. Schleiermacher's aim in these addresses is to penetrate the excrescences and the corruptions of so-called religion to reach its vital heart so as to clarify what religion essentially is, to suggest how it is to be found, to consider how it may be cultivated, and perhaps also to stimulate a responding chord of sensitively and devotion among his hearers. He is not trying to put something over on anyone. In tolerant, open-hearted response to familiar attitudes he is simply replying, again and again: "Is the situation really what you say? Consider this!" Or: "Yes, you are entirely correct, but that is not religion. You are looking in the wrong place." Or: "You are moving in the right direction but in the wrong way."

The Critique of Religion and Religion’s Critique: On Dialectical Religiology, is a book compiled in honour of Rudolf J. Siebert, Critical Theorist of Society and Religion. It is meant to both illuminate and interrogate his critical approach to the study of religion: Dialectical Religiology.