Cruciform Scripture

What does it mean to participate in the cruciform Lord Jesus Christ so that our life together becomes a living exegesis of the gospel? Michael Gorman has been tremendously influential in exploring this question within the New Testament, particularly in the letters of Paul, the Gospel of John, and the book of Revelation. His 2001 book Cruciformity: Paul’s Narrative Spirituality of the Cross inspired a generation of scholars and was the first in a trilogy of New Testament theology devoted to exploring the role of the cross, participation in Christ, and becoming the gospel in mission. Here, an assemblage of some of the best and brightest current New Testament exegetes honor Gorman’s work with contributions of their own, each of which further explores these three critical themes in various passages of the New Testament. Cruciform Scripture is more than a tribute to a giant of biblical scholarship. Its contributors (including N. T. Wright, Sylvia Keesmaat, and Richard Hays) are masters in their own right who offer incisive interpretations of essential themes of New Testament theology and the core concerns of Christian life in community. As they reason together in this volume, they amplify one another’s voices as well as Gorman’s, modeling a way that careful reflection on Paul’s determination to “know nothing . . . except Jesus Christ and him crucified” can engender fruitful insights on the nature of discipleship. Contributors Ben C. Blackwell, Sherri Brown, Frank E. Dicken, Dennis R. Edwards, Rebekah Eklund, Dean Flemming, Patricia Fosarelli, Stephen E. Fowl, Nijay K. Gupta, Richard B. Hays, Andy Johnson, Sylvia C. Keesmaat, Brent Laytham, Christopher W. Skinner, Klyne R. Snodgrass, Drew J. Strait, and N. T. Wright.

Today there is an increasing awareness and availability of the sacred writings of the world's religions. This raises important questions about the Christian Scriptures. What is distinctive about these writings? What role do they play in the Christian story? What makes these particular texts "holy"? The modern "battle for the Bible," with its narrow focus on proving (or disproving) biblical inerrancy, has made it difficult to provide sufficient answers.This work of constructive theology rethinks the concepts, categories, and assumptions that have dominated the modern approach to the Bible by returning to the biblical narrative and its focus on the cross. It identifies the Scriptures as the written form of the living and active Word of God, which was spoken by the prophets and apostles and became human in the person of Jesus Christ. This conception of the Bible provides Christians in this postmodern world with a solid ground from which to address pressing questions about canon, authority, and interpretation of their Scriptures.

This richly synthetic reading of Paul offers a compelling argument that the heart of Paul s soteriology lies in theosis the incorporation of God s people into the life and character of the God revealed in the cross. Michael Gorman deftly integrates the results of recent debates about Pauline theology into a powerful constructive account that overcomes unfruitful dichotomies and transcends recent controversies between the New Perspective on Paul and its traditionalist critics. Gorman s important book points the way forward for understanding the nonviolent, world-transforming character of Paul s gospel. Richard B. Hays / Duke Divinity School / Provides an important corrective to segmentalized approaches to Paul. Michael Gorman lucidly connects justification to spiritual transformation. Faith, love, and action come together as theosis the taking on of the character of Christ and, so, of God. Though constantly in conversation with other scholars, Gorman has a refreshingly original approach, illuminating the lively theology of Paul. Inhabiting the Cruciform God clearly advances the field of Pauline studies. Stephen Finlan / Fordham University / In this pioneering work Michael Gorman offers a fresh way to view Paul s understanding of justification and holiness. Cutting a new path through old territory, Gorman leads us to a vision of holiness and justification rooted in the transforming power of nonviolence and the cross. His work will provide pastors with new insights for preaching and scholars with new ways to address old questions. Frank J. Matera / Catholic University of America

What is the Cross-Shaped Life? It is the vertical life of loving God with all your head, heart, and hands; and the horizontal life of loving others as Christ has loved you. Employing the symbols of the cruciform cathedral and the Celtic cross, Jimmy Davis uses personal stories, both humorous and heart-breaking, to encourage and equip the reader to gain a cross-shaped perspective on how he or she can be an active participant in God's community-on-mission. This book casts a vision for living as disciples of Jesus who are being shaped by the cross (gospel) into people and churches who share and show the cross (gospel) by living as sons and servants of God. As we embrace the gospel in this way we can live: in relationship to God as seekers who exalt God; in relationship to other disciples as shepherds who encourage one another; in relationship to the resources God has given us as stewards; and in relationship to those who are not disciples as sowers of the gospel of grace, engaging our neighbors, the nations, and the next generation with cross-shaped words and works. Finally, the Cruciform Life involves growing through cross-shaped spiritual disciplines and cross-shaped suffering, which together enable us to embrace and express the Cruciform Life to God, one another, and the world.

Just two words: "But God..." Understand their use in Scripture and you'll never be the same. Whether from the pen of Moses, Paul, or other biblical authors, "But God" appears in various forms hundreds of times in the Bible. To understand these two words as they are used in Scripture is to understand the gospel. This book focuses on nine of the most important appearances of this key phrase, drawing in numerous other passages of Scripture and in the process unfolding the magnificent drama of God's sovereign grace--from his mercy on Noah to our security in a resurrected Savior. James Montgomery Boice wrote, "May I put it quite simply? If you understand those two words--'but God'--they will save your soul. If you recall them daily and live by them, they will transform your life completely." Boice was right. To the left of "But God" in Scripture appear some of the worst human atrocities, characterized by disobedience and rebellion. To the left of "But God" is hopelessness, darkness, and death. But to its right, following "But God," readers of Scripture will find hope, light, and life. Following God's intervention, the story of Scripture becomes one of grace, righteousness, and justice. In fact, this phrase is used to describe God's activity in nearly every great salvation story in the Bible. It is the perfect phrase for highlighting God's grace against the dark backdrop of human sin. "But God" marks God's relentless, merciful interventions in human history. It teaches us that God does not wait for us to bring ourselves to him, but that he acts first to bring about our good. It also teaches us of the potential consequences if God were not to act. Scripture shows over and over that without God's intervening grace, without the "But God" statements in the Bible, the world would be completely lost in sin and under judgment. May the reading of this book, and of the biblical "But God" statements it contains, cause you to understand these two words, recall them regularly, and allow them to transform your understanding of God's grace and thus transform your very life.

When it was first published in 2001, Cruciformity broke new ground with a vision of Pauline spirituality that illuminated what it meant to be a person or community in Christ. Beginning with Paul’s express desire to “know nothing but Christ crucified,” Gorman showed how true spirituality is telling the story, in both life and words, of God’s self-revelation in Jesus, so that we might practice “cruciformity”—the impossible possibility of conformity to the crucified Christ. Two decades later, Gorman’s seminal work is still a powerful model for combining biblical studies and theological reflection to make Paul’s letters more immediately relevant to contemporary Christian life. This twentieth-anniversary edition includes a new foreword by Nijay Gupta—a next-generation Pauline scholar heavily influenced by Gorman—as well as an afterword by the author, in which he reflects on the legacy of Cruciformity in the church and the academy, including his own subsequent work in Pauline theology.

Scripture, Texts, and Tracings in Galatians and 1 Thessalonians advances the interpretation of these letters by exploring how the Apostle Paul quotes, alludes to or "echoes" the Jewish Scriptures and other ancient materials. Comparative wording is at the forefront, whether in relation to Abraham, Sarah, Hagar, or prophecies and promises from Genesis, Habakkuk, Isaiah, Jeremiah, Ezekiel, the Psalms, or other texts such as Philo. Issues and controversies include such topics as faith (ἐκ πίστεως), the Torah, the Holy Spirit, holiness, suffering, eschatology, allegorical interpretation, identity of the Israel of God, Zion and the return from exile, Roman piety, imperialism, and hidden transcripts.

Renowned pastor-theologian Gregory A. Boyd tackles the BibleÕs biggest dilemma. Ê The Old Testament God of wrath and violence versus the New Testament God of love and peaceÑitÕs a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the Òcruciform hermeneutic,Ó a way to read the Old Testament portraits of God through the lens of JesusÕ crucifixion. Ê In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals GodÕs self-sacrificial love, and, most importantly, how we can follow JesusÕ example of peace.