Crusading And The Crusader States

Crusading as a subject has expanded in recent years to include new fields of enquiry. This book examines how crusading historiography includes new areas and new definitions, focusing on two fundamental issues in current writing: why people went on crusades and what forms the western settlement in the Near East took. Crusading and the Crusader States explains how the idea of holy wars came into being and why they took the form that they did – a clash between western and Islamic societies that dominated the Middle Ages.

Crusading as a subject has expanded in recent years to include new fields of enquiry. This book examines how crusading historiography includes new areas and new definitions, focusing on two fundamental issues in current writing: why people went on crusades and what forms the western settlement in the Near East took. Crusading and the Crusader States explains how the idea of holy wars came into being and why they took the form that they did - a clash between western and Islamic societies that dominated the Middle Ages.

The book will be welcome for tackling the Crusades from a fresh but important angle; the relations of the Crusader states with their neighbours, both Christian (the Byzantines) and, especially, Islamic – the rulers of Damascus, Aleppo, Baghdad, Cairo etc. It contributes to the very fashionable approach of seeing the Crusades as a prime example of early European colonialism, and investigating them much more for their social, political and ethnic impact on the region than for their ostensible ideological and religious motives. Holt uses original Arabic sources, which are generally difficult for Western historians, and therefore this book is an important addition to literature about the Crusades.

“An enriching account of the expansion of the political and cultural frontiers of the Latin West in the central Middle Ages.”—History Today When the armies of the First Crusade wrested Jerusalem from control of the Fatimids of Egypt in 1099, they believed their victory was an evident sign of God’s favor. It was, therefore, incumbent upon them to fulfill what they understood to be God’s plan: to re-establish Christian control of Syria and Palestine. This book is devoted to the resulting settlements, the crusader states, that developed around the eastern shores of the Mediterranean and survived until Richard the Lionheart’s departure in 1192. Focusing on Jerusalem, Antioch, Tripoli, and Edessa, Malcolm Barber vividly reconstructs the crusaders’ arduous process of establishing and protecting their settlements, and the simultaneous struggle of vanquished inhabitants to adapt to life alongside their conquerors. Rich with colorful accounts of major military campaigns, the book goes much deeper, exploring in detail the culture of the crusader states—the complex indigenous inheritance, the architecture, the political, legal, and economic institutions, the ecclesiastical framework through which the crusaders perceived the world, the origins of the Knights Templar and the Hospitallers, and more. With the zest of a scholar pursuing a life-long interest, Barber presents a complete narrative and cultural history of the crusader states while setting a new standard for the term “total history.” A Choice Outstanding Academic Title in the Western Europe Category “Barber is a highly distinguished scholar, whose touch is continually deft, and he navigates the basis of the main narrative histories with care . . . a delight to read.”—Literary Review

*Includes pictures *Includes medieval accounts of various battles during the Crusades *Includes a bibliography for further reading *Includes a table of contents "I, or rather the Lord, beseech you as Christ's heralds to publish this everywhere and to [persuade] all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it is meant also for those who are absent. Moreover, Christ commands it." - Pope Urban II, 1095 When a crusader army of Western European Franks took Jerusalem by storm on July 15, 1099, it was one of the more unexpected conquests in history. Everything seemed to be against them for the previous three years of crusade, right up to the final siege, and yet they finally prevailed. And when they did, they massacred most of the population before establishing a Christian realm in a region that had been taken over by the Muslims in 634. Ironically, this First Crusade is a difficult and polarizing event, even among modern historians, despite the fact it went largely unnoticed in the Islamic world at the time. For some, the crusaders were heroes and saints, and for others they were devils who disrupted the peaceful local sects of Muslims, Jews and Christians, establishing an alien colony that heralded modern European imperialism. Debate over whether the Crusades can truly be perceived as an early example of European colonialism continues in medieval historiography, though the evidence for this is thin. The territory taken by the Franks from the Turks had previously belonged to Eastern Christians and had only recently been seized by the Turks themselves. The Crusaders themselves saw it as a holy war of reclamation of previously lost, albeit almost-mythical, territory, and to them, the Muslims were the first aggressors. They were somewhat bolstered in this view by the support that they largely held from local Christians. These territories, which came to be known as the Crusader states, were relatively small and weak, and while they nominally aimed to be a bulwark of Christianity in the Holy Land, the Crusader States were reconquered centuries before modern European colonialism began. Nonetheless, the Crusades and the Crusader States galvanized the Christians of Western Europe to expand their world. While it remains unclear how much that world expanded in practical terms such as trade, or how it affected later attitudes during the expansion to the New World and other regions, it definitely engaged the European mind in both positive and negative ways. As such, the crusades soon achieved near-mythic status in the European literature and remain among the most important events of the Middle Ages. At the same time, the Crusader states were not one homogenized region but actually several distinct territories that had their own unique histories and interests. In fact, many of them were founded a century apart, with the Kingdom of Antioch established in 1097 and the Duchy of Cyprus in 1191, and they stretched across the Near East and the Mediterranean. As such, each one had different political, religious, and economic characteristics. Some of the smaller ones were tributaries to the larger states, and while some states like Antioch and Constantinople had a land-based feudal order, others like Cyprus were wholly owned subsidiaries of the Venetian oligarchy. The Crusader States: The History of the European States Established in the Middle East during the Crusades analyzes the controversial history and legacy of medieval Christianity's front lines during the crusades. Along with pictures depicting important people, places, and events, you will learn about the Crusader states like never before, in no time at all.

The Crusades: A History is a comprehensive, single-volume history of the Crusades, from their beginnings in the eleventh century through to their decline and eventual ending at the close of the eighteenth century. As well as providing an account of the major Crusades, the book describes the organization of a Crusade, the experience of crusading and the Crusaders themselves.

This book explores the contribution of southern Italy and Sicily to the crusades and crusader states. By adopting the theme of identity as a tool of analysis, it argues that a far more nuanced picture emerges about the relationship than the dismissive portrayal by William of Tyre in his Chronicon, which has largely been accepted by later historians. Building upon previous scholarship in relation to Norman identity, it widens the discussion to evaluate the role of more fluid and evolving Italo-Norman and Italo-Sicilian identities, and how these shaped events. In so doing, this book also argues that the relationship between the territories needs to be considered in different dimensions: direct involvement of leaders and rulers versus indirect engagement through the geography of southern Italy and Sicily. Over time, and as identities change, these two dimensions converge, making the kingdom itself a leading participant in crusading.

He traces the actions of Byzantium Emperors in the twelfth century as they sought to keep control of the crusading armies within their territories and to maintain their positions with respect to the west, and shows how mutual suspicion and attempts at co-operation ended in downright emnity.