Cultural Aspirations Essays On The Intellectual History Of The Colonial Tamil Nadu

Since the early 1990s hundreds of thousands of Tamil villagers in southern India have participated in literacy lessons, science demonstrations, and other events designed to transform them into active citizens with access to state power. These efforts to spread enlightenment among the oppressed are part of a movement known as the Arivoli Iyakkam (the Enlightenment Movement), considered to be among the most successful mass literacy movements in recent history. In The Light of Knowledge, Francis Cody’s ethnography of the Arivoli Iyakkam highlights the paradoxes inherent in such movements that seek to emancipate people through literacy when literacy is a power-laden social practice in its own right. The Light of Knowledge is set primarily in the rural district of Pudukkottai in Tamil Nadu, and it is about activism among laboring women from marginalized castes who have been particularly active as learners and volunteers in the movement. In their endeavors to remake the Tamil countryside through literacy activism, workers in the movement found that their own understanding of the politics of writing and Enlightenment was often transformed as they encountered vastly different notions of language and imaginations of social order. Indeed, while activists of the movement successfully mobilized large numbers of rural women, they did so through logics that often pushed against the very Enlightenment rationality they hoped to foster. Offering a rare behind-the-scenes look at an increasingly important area of social and political activism, The Light of Knowledge brings tools of linguistic anthropology to engage with critical social theories of the postcolonial state.

The foundations of politics in Tamil Nadu today are rooted in the rising consciousness and various organizations of what may be broadly termed "the Dravidian Movement" of the late nineteenth century and first decades of the twentieth century. This book focuses on the emergence of a new awareness of Tamil identity though a range of organizations for Dravidian uplift such as the Non-Brahmin Movement, the South Indian Liberal Federation (popularly known as the Justice Party), the Self-Respect Movement, the Dravida Kazhagam (DK), and its dynamic off-shoot, the Dravida Munnetra Kazhagam (DMK). The most prominent leaders of the Dravidian Movement were E. V. Ramaswamy Naicker, known as Periyar, "Great Sage," and C. N. Annadurai—Anna—who in 1967 was to become Chief Minister of Madras State. Today there are many books on Tamil politics, but until the 1960s no book had addressed the movement that was to become the dominant force in the political life of Tamil Nadu today. It was a young American, Robert L. Hardgrave, Jr., in 1960 who took up the project to portray the Dravidian Movement. With several months in Madras, he met leaders of the DMK and attended a number of conferences, and he collected all the pamphlets and papers he could find on the movement, many going back to the 1930s. As a graduate student at the University of Chicago, he brought this together for his Master’s degree thesis, completed in 1962. It was published as a book, The Dravidian Movement, in Bombay in 1965. Long out-of-print, the pioneering volume is again available in this new reprint edition.

Professor Kesavan Veluthat, in a significant departure from the existing scholarship, represented by K.A. Nilakanta Sastri, T.V. Mahalingam, and Elamkulam P.N. Kunjan Pillai, explored aspects of historical transition, political structures, settlement patterns, agrarian relations, religion, and ideology in early medieval Tamil Nadu and Kerala, thus changing the terms of the debate and reconstructing the study of South Indian history in ways that are irreversible. His more recent studies in the literary and intellectual traditions of Kerala have, by their ingenuity and provocativeness, overturned long accepted historiographical positions. Clio and Her Descendants is a collection of essays dedicated to honour Veluthat's scholarship, and brings together the work of thirty historians who look to expand the horizons of South Asia's diverse and polyphonic past. The variety of themes, concerns, and methodologies that these essays explore, not only capture the vibrancy of the historiography of the present, but also offer invaluable signposts for future research. This volume is essential reading for any student of South Asian history and will remain so for years to come.

In recent years, the most important and influential change in the historiography of South Asia, and particularly India, has been brought about by the globally renowned 'Subaltern Studies' project that began 20 years ago. The present volume of critiques and readings of the project represents the first comprehensive historical introduction to Subaltern Studies and the worldwide debates it has generated among scholars of history, politics and sociology. The volume provides a reliable point of departure for new readers of Subaltern Studies and a resource base for experienced readers, who want to revive critical debates. In his introduction, David Ludden traces the intellectual history of subalternity and analyses trends in the globalization of academic discourse that account for the changing character of Subaltern Studies as well as for the shifting debates around it. In doing so, he expands the field of discussion well beyond Subaltern Studies into broader problems of historical research methodology in the study of subordinate people and into problems of writing contemporary intellectual history. The book thus provides a general readers' guide to techniques for critical historical reading. It uses Subaltern Studies to indicate how readers can read themselves, their context, the text, the author, the author's sources and the subject of study into a single, contentious field of historical analysis.

A wide-ranging survey of the Indian sub-continent, Modern South Asia gives an enthralling account of South Asian history. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, Modern South Asia offers a rare depth of understanding of the social, economic and political realities of this region. This comprehensive study includes detailed discussions of: the structure and ideology of the British raj; the meaning of subaltern resistance; the refashioning of social relations along lines of caste class, community and gender; and the state and economy, society and politics of post-colonial South Asia The new edition includes a rewritten, accessible introduction and a chapter by chapter revision to take into account recent research. The second edition will also bring the book completely up to date with a chapter on the period from 1991 to 2002 and adiscussion of the last millennium in sub-continental history.

This thoughtful ethnography of Islam in Pakistan moves from the smallest scale—a single worshiper striving to be a better Muslim who is seeking guidance at a neighborhood mosque—to the largest, examining the thought of poet and philosopher Muhammad Iqbal, considered to be the spiritual visionary of the country.

Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted. He shows us how religion needs to be reinterpreted along the lines of cultural studies. Drawing on a variety of post-structuralist and post-colonial thinkers, such as Foucault, Gadamer, Said, and Spivak, King provides us with a challenging series of reflections on the nature of Religious Studies and Indology.