Cultural Astronomy In Latin America

This book provides a unique view of Astronomy in Culture, Archaeoastronomy and Ethnoastronomy involving ancient civilizations in Latin America, emphasizing scientific and cultural knowledge combined with historical, cognitive, archaeological and anthropological aspects. Topics covered in the book include different associations of ancient civilizations with the stars and planets, whether in farming, architecture, social organization, beliefs, myths, religion, metric systems, calendar construction, shrines, and variations in astronomical research methods based on the types of material evidence available. Special attention is paid to the war cycles associated with observed celestial events, day-counting calendars, including movements in the sky and written evidences from codices, and in particular the Andean and Inca traditions of astronomically associated shrines, caves and celestial alignments of monuments and temples.

This book presents a comprehensive overview of the role space is playing in unlocking Latin America’s developmental aspirations. It explains how space and its applications can be used to support the development of the full range and diversity of Latin American societies, while being driven by Latin American goals. The Latin American space sector is currently undergoing a phase of rapid and dynamic expansion, with new actors entering the field and with space applications increasingly used to support the continent’s social, economic, and political development. All across Latin America, attention is shifting to space as a fundamental part of the continental development agenda, and the creation of a Latin American space agency is evidence of this. Additionally, while in recent years, great advances in economic and social development have lifted many of Latin America’s people out of poverty, there is still much that needs to be done to fulfill the basic needs of the population and to afford them the dignity they deserve. To this end, space is already being employed in diverse fields of human endeavor to serve Latin America’s goals for its future, but there is still a need for further incorporation of space systems and data. The book is of great interest to researchers, professionals and students in fields such as Space Studies, International Relations, Governance, Social and Rural Development, and many others.

"The Third International Meeting of Dynamic Astronomy in Latin America, (Tercera Reunion sobre Astronomıa Dinamica en Latino-America) which we named ADeLA-2004, was held on November 22-24, 2004 in Merida. It represents the consolidation and continuity of a series of meetings about Astrometry and related topics. The first meeting took place in 2001 in San Juan (Argentina), followed by the second meeting in 2002 in Araraquara (Brazil). Astrometry, after an original and basic contribution not only to Astronomy as a branch of science but also to the direct development of society, starts declining when in the middle of the twentieth century it gets far from astrophysical research and the human mind finds alternative ways to solve the upcoming development problems. This fact has progressively made the financing models for scientific projects focus on and expandtowards the more "productive" areas of Astronomy, leaving aside Astrometry, which we consider a vital area. Even when preparing themselves academically, the astrometrists with their meticulous work, do not find easily government support and ways to compete. The rapid development of detectors and observation techniques during the last decade has almost completely transformed Astronomy. The data collected from observation are once again the main source for the theoreticaldevelopment of this science. Moreover, observations have often changed many theoretical concepts. Astrometry has not been left behind and the future, almost magical, observations include the space projectssuch as GAIA and SIM. These projects should be seen as the spur for the adaptation of Astrometry to the new era, making this area a basic one in the professional training of any astronomer. The astrometrist is the one whomust enlarge his scope to encompass data interpretation, taking advantage of the meticulous and craftsman-like character that this work has always had in order to access the big data bases that will be generated and arein danger of being considered as sources of statistical information. This concern for the future of Astrometry was discussed in this meeting. ADeLA-2004 had two additional innovations. The first one consisted in including a workshop, or a series of conferences on topics related to Astrometry, addressed to students interested in astronomy. This meeting has offered the opportunity to gather important foreign researchers. The participation of ESO Vitacura (Chile) researchers in ADeLA 2004, as well as the usual ADeLA meeting participants, facilitated a wide and diverseseries of lectures on related topics. These lectures were addressed both in a pedagogical and a professional atmosphere which encouraged Venezuelan undergraduate, and graduate students interested in or majoring in astronomy, to participate in both events. The so-called "Taller de ADeLA-2004" took place after the meeting on November 25 and 26. The workshop improved the relationships between the Venezuelan scientific and student communities."

Archaeoastronomy and archaeology are two distinct fields of study which examine the cultural aspect of societies, but from different perspectives. Archaeoastronomy seeks to discover how the impact of the skyscape is materialized in culture, by alignments to celestial events or sky-based symbolism; yet by contrast, archaeology's approach examines all aspects of culture, but rarely considers the sky. Despite this omission, archaeology is the dominant discipline while archaeoastronomy is relegated to the sidelines. The reasons for archaeoastronomy’s marginalized status may be found by assessing its history. For such an exploration to be useful, archaeoastronomy cannot just be investigated in a vacuum but must be contextualized by exploring other contemporaneous developments, particularly in archaeology. On the periphery of both, there are various strands of esoteric thought and pseudoscientific theories which paint an alternative view of monumental remains and these also play a part in the background. The discipline of archaeology has had an unbroken lineage from the late 19th century to the present. On the other hand, archaeoastronomy has not been consistently titled, having adopted various different names such as alignment studies, orientation theory, astro-archaeology, megalithic science, archaeotopography, archaeoastronomy and cultural astronomy: names which depict variants of its methods and theory, sometimes in tandem with those of archaeology and sometimes in opposition. Similarly, its academic status has always been unclear so to bring it closer to archaeology there was a proposal in 2015 to integrate archaeoastronomy research with that of archaeology and call it skyscape archaeology. This volume will examine how all these different variants came about and consider archaeoastronomy's often troubled relationship with archaeology and its appropriation by esotericism to shed light on its position today.

IAU Symposium 278, the ninth of the 'Oxford' conferences on cultural astronomy, presents a diverse range of disciplinary perspectives on a set of problems that continue to raise exciting and challenging new research questions and promote vigorous debate. It extends discussions about cultural astronomy beyond the community of 'Western' academics to focus on the ethnoastronomy and archaeoastronomy of South America, Central and North America, and elsewhere. Highlights include vigourous debates about Chankillo, a recently discovered solar observation site in coastal Peru dating to c. 300 BC. The first IAU Symposium devoted to this topic not only discusses new discoveries and interpretations but also considers broader issues of mutual interest across disciplines in cultural astronomy, such as field methodology and social theory. This volume is valuable not just to researchers working in these fields, but to anyone who takes an interest in the protection of astronomical heritage.

This collection of essays on cultural astronomy celebrates the life and work of Clive Ruggles, Emeritus Professor of Archaeoastronomy at Leicester University. Taking their lead from Ruggles’ work, the papers present new research focused on three core themes in cultural astronomy: methodology, case studies, and heritage. Through this framework, they show how the study of cultural astronomy has evolved over time and share new ideas to continue advancing the field. Ruggles’ work in these areas has had a profound impact on the way that scholars approach evidence of the role of sky in both ancient and modern cultures. While the papers span many time periods and regions, they are closely connected by these three major themes, presenting methodological investigations of how we can approach archaeological, textual, and ethnographic evidence; describing detailed archaeoastronomical case studies; or stressing the importance of global heritage management. This work will appeal to researchers and scholars interested in the history and development of cultural astronomy.

"This joint project of an astrophysicist (Dearborn) and an archeologist (Bauer) was written for the use of astronomers, archeologists, and historians. Includes sufficient background information for readers with little or no knowledge of the Andes. Text sheds new light on relationship between Inca cosmology and social structure"--Handbook of Latin American Studies, v. 58.

Presents overviews of the astrologies of the world's religions, discussing how various cultures have used celestial observations and beliefs about the heavens to engage with the divine and understand their lives on Earth.