Cultural Contact History And Ethnicity In Inner Asia

An anthropological study of this region divided between Russian, Mongolian and Chinese administration

Ge Zhaoguang, an eminent historian of traditional China and a public intellectual, takes on fundamental questions that shape the domestic and international politics of the world’s most populous country and its second largest economy. What Is China? offers an insider’s account that addresses sensitive problems of Chinese identity and shows how modern scholarship about China—whether conducted in China, East Asia, or the West—has attempted to make sense of the country’s shifting territorial boundaries and its diversity of ethnic groups and cultures. Ge considers, for example, the ancient concept of tianxia, or All-Under-Heaven, which assigned supremacy to the imperial court and lesser status to officials, citizens, tributary states, and tribal peoples. Does China’s government still operate with a belief in divine rule of All-Under-Heaven, or has it taken a different view of other actors, inside and outside its current borders? Responding both to Western theories of the nation-state and to Chinese intellectuals eager to promote “national learning,” Ge offers an insightful and erudite account of how China sees its place in the world. As he wrestles with complex historical and cultural forces guiding the inner workings of an often misunderstood nation, Ge also teases out many nuances of China’s encounter with the contemporary world, using China’s past to explain aspects of its present and to provide insight into various paths the nation might follow as the twenty-first century unfolds.

Do civilizations independently invent themselves or are they the result of cultural diffusion? The contributors to this volume do not attempt to provide a definitive answer to this contentious question, one of the most debated issues of the past century. Instead, they shift the focus from theory to reality by presenting empirical evidence on a wide range of cultural phenomena in history and prehistory, thereby demonstrating the processes whereby cultural traits are acquired and modified—the dynamics of transmission and transformation. The range of topics covered in this volume is of extraordinary breadth: the distribution of belt hooks and belts from the steppes to North and Central China; textile exchange in the third millennium B.C.; the spread of bronze metallurgy across Asia; the adaptation of complicated technologies by distant peoples; the mechanisms whereby bronze implements were used to convey political messages in East Asia; the ethnogenesis of the Turks; the complex interrelationships among migratory and settled peoples in western Central Asia during the Bronze Age; the origins of the enigmatic Chinese goddess known as Queen Mother of the West; an account of hunting with trained cheetahs; and the use of abundant botanical and zoological evidence to affirm that the Old World and the New World must have been in contact long before the fifteenth century. Rounding out the volume is a survey of the problem of modernocentrism.

The renowned historian “combines exhaustive research and accessible prose for this . . . definitive study” of the Mongol empire’s military practices (Publishers Weekly). The armies of the Mongol empire are one of the most successful, yet least understood, military forces in history. Often viewed as screaming throngs of horsemen who conquered by sheer force of numbers, they were in fact highly organized regiments who blindsided their opponents with innovative tactics and combat skills. Through the leadership of brilliant military strategists, they achieved the largest land empire ever established, stretching across Asia and into eastern Europe. In this pioneering study, historian Timothy May demonstrates how the Mongol military developed from a tribal levy into a disciplined and complex military organization. He describes the make-up of the Mongol army from its inception to the demise of the empire. With profiles of Mongol military leaders such as Chinggis Khan—also known as Genghis Khan—May shows how their strength, quality and versatility made them the pre-eminent warriors of their time.

The Xinjiang Uyghur Autonomous Region of northwest China, where the authors of this book have worked since 1986, has become increasingly unstable in recent decades. The Uyghurs are the easternmost people of the Turkic-Islamic civilizational belt that stretches across Central Eurasia. The incorporation of this population into the Chinese nation state has been fraught with difficulty. Central policies under socialism have fluctuated between generous encouragement of a distinct Uyghur identity and harsh repression justified with accusations of separatism and religious fundamentalism. Based on field research in the prefecture of Qumul in 2006-2009, this book explores how macro-level tensions are played out locally and regionally in the fields of actualized history and identity, social support and economic development, and the political regulation of socio-cultural life and religion.

In the thirteenth century, the Mongols created a vast transcontinental empire that functioned as a cultural 'clearing house' for the Old World. Under Mongol auspices various commodities, ideologies and technologies were disseminated across Eurasia. The focus of this path-breaking study is the extensive exchanges between Iran and China. The Mongol rulers of these two ancient civilizations 'shared' the cultural resources of their realms with one another. The result was a lively traffic in specialist personnel and scholarly literature between East and West. These exchanges ranged from cartography to printing, from agriculture to astronomy. The book concludes by asking why the Mongols made such heavy use of sedentary scholars and specialists in the elaboration of their court culture and why they initiated so many exchanges across Eurasia. This is a work of great erudition which crosses new scholarly boundaries in its analysis of communication and culture in the Mongol empire.