Cultural Expressions Of Evil And Wickedness

This is a fascinating study of the a-temporal nature of evil in the West. The international authors who have contributed to this text not only concentrate on political, social and legally sanctioned cruelty from the past and present, but also explore the nature of moral transgression in contemporary art, media and literature. Although many forms and practices of what might be called evil' are analysed, all are bound by violence and/or the sexually perverse.

Cultural Expressions of Evil and Wickedness: Wrath, Sex, Crime, is a fascinating study of the a-temporal nature of evil in the West. The international academics and researchers who have contributed to this text not only concentrate on political, social and legally sanctioned cruelty from the past and present, but also explore the nature of moral transgression in contemporary art, media and literature. Although many forms and practices of what might be called ‘evil’ are analysed, all are bound by violence and/or the sexually perverse. As this book demonstrates, the old news media axiom, ‘if it bleeds it leads,’ also extends to the larger pool of popular culture. This absorbing volume will be of interest to anyone who has ever pondered on the exotic, extraordinary and surreal twists of human wickedness.

In opposition to an essentialist conceptualization, the social construct of the human body in literature can be analyzed and described by means of effective methodologies that are based on Discourse Theory, Theory of Cultural Transmission and Ecology, System Theory, and Media Theory. In this perspective, the body is perceived as a complex arrangement of substantiation, substitution, and omission depending on demands, expectations, and prohibitions of the dominant discourse network. The term Body-Dialectics stands for the attempt to decipher - and for a moment freeze - the web of such discursive arrangements that constitute the fictitious notion of the body in the framework of a specific historic environment, here in the Age of Goethe.

In this compelling volume, Ravi Zacharias examines the mystery of evil.

The most comprehensive study available of neo-pagan religious movements in North America and Europe. Modern Paganism in World Cultures collects the work of specialists in religion, folklore, and related fields to provide a comprehensive treatment of the movement to reestablish pre-Christian religions. Detailed accounts of the belief systems and rituals of each religion, along with analysis of the cultural, social, and political factors fueling the return to ancestral religious practice, make this a rich, singular resource. Scandinavian Asatru, Latvian Dievturi, American Wicca—long-dormant religions are taking on new life as people seek connection with their heritage and look for more satisfying approaches to the pressures of postmodernism. The Neopagan movement is a small but growing influence in Western culture. This book provides a map to these resurgent religions and an examination of the origins of the Neopagan movement.

The present volume is intended as a scientific conversation between pioneering research and the traditionally leading disciplines of medievalism. With that aim, the collection presents a selection of crucial essays to add to contemporary discussion which, however convergent and synchronous in approach, also pull in heterogeneous distinct ways and enhance the multiple perspectives which are currently embraced in the study of English medievalism. The chapters, fifteen in all, constitute a peer-reviewed selection of papers presented at the 22nd International Conference of the Spanish Society for Mediaeval English Language and Literature (SELIM), which brought together a large number of scholars worldwide, and was held at the Department of Modern Languages of the University of La Rioja in 2010. A brief glance at the book’s contents evinces the manifestly plural ways in which the English Middle Ages, the mesmerising media tempestas, are being addressed in current critical debate, from the diverse areas of linguistics, literature, teaching methodology and translation. In all, the book becomes exceptional witness to all these developments, being not foolhardy to predict that the dark old ages provide, as ever, foundations for stimulating new highlights and ideas.

This book seeks to determine what is meant by 'evil' when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.