Darwin And The Darwinian Revolution

In her enduring study of the impact of Darwinism on the intellectual climate of the nineteenth century, Gertrude Himmelfarb brings massive documentation to bear in challenging the conventional view of Darwin's greatness. Touching on biography, history, and philosophy, she traces the origins and development of Darwin's views against the opinions of his time; assesses the influences on him; and shows what he intended his theory to mean, what his readers took it to mean, and what it has in fact meant. By such a route Ms. Himmelfarb recaptures "a sense of how a scientist, with the most innocent of intentions and the best of faith, can give birth to a theory that has an ancestry and a posterity of which he may be ignorant and a life of its own over which he has no control. "A thorough and masterly book punctuated with a delicate sense of humor.... Until he has read, marked, learnt and inwardly digested this authoritative volume, no one should presume henceforth to speak on Darwin and Darwinism." Times Literary Supplement "An illuminating contribution...a dramatic story."--Yale Review "Absorbing, well written, and splendidly organized."--I. Bernard Cohen

This volume considers the relationship between the development of evolution and its historical representations by focusing on the so-called Darwinian Revolution. The very idea of the Darwinian Revolution is a historical construct devised to help explain the changing scientific and cultural landscape that was ushered in by Charles Darwin’s singular contribution to natural science. And yet, since at least the 1980s, science historians have moved away from traditional “great man” narratives to focus on the collective role that previously neglected figures have played in formative debates of evolutionary theory. Darwin, they argue, was not the driving force behind the popularization of evolution in the nineteenth century. This volume moves the conversation forward by bringing Darwin back into the frame, recognizing that while he was not the only important evolutionist, his name and image came to signify evolution itself, both in the popular imagination as well as in the work and writings of other evolutionists. Together, contributors explore how the history of evolution has been interpreted, deployed, and exploited to fashion the science behind our changing understandings of evolution from the nineteenth century to the present.

Prologue p. ix Acknowledgments p. xv 1 Background to the Problem p. 3 2 British Society and the Scientific Community p. 16 3 Beliefs: Geological, Philosophical, and Religious p. 36 4 The Mystery of Mysteries p. 75 5 Ancestors and Archetypes p. 94 6 On the Eve of the Origin p. 132 7 Charles Darwin and the Origin of Species p. 160 8 After the Origin: Science p. 202 9 After the Origin: Philosophy, Religion, and Politics p. 234 10 Overview and Analysis p. 268 Notes p. 275 Bibliography p. 285 Index p. 312.

Only scattered references to early anthropology of Australian Aborigines.

This book offers a thorough reanalysis of Charles Darwin's Origin of Species, which for many people represents the work that alone gave rise to evolutionism. Of course, scholars today know better than that. Yet, few resist the temptation of turning to the Origin in order to support it or reject it in light of their own work. Apparently, Darwin fills the mythical role of a founding figure that must either be invoked or repudiated. The book is an invitation to move beyond what is currently expected of Darwin's magnum opus. Once the rhetorical varnish of Darwin's discourses is removed, one discovers a work of remarkably indecisive conclusions. The book comprises two main theses: (1) The Origin of Species never remotely achieved the theoretical unity to which it is often credited. Rather, Darwin was overwhelmed by a host of phenomena that could not fit into his narrow conceptual framework. (2) In the Origin of Species, Darwin failed at completing the full conversion to evolutionism. Carrying many ill-designed intellectual tools of the 17th and 18th centuries, Darwin merely promoted a special brand of evolutionism, one that prevented him from taking the decisive steps toward an open and modern evolutionism. It makes an interesting read for biologists, historians and philosophers alike.

It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.” In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.

"Timely and cogent in its aims and arguments, it should prompt debate and discussion leading to fresh critical and historiographical insights concerning all those topics that historians of science, of society, and of culture associate with `Darwinism' and `evolutionism.'"-- British Journal of the History of Science.