Darwin S Dna A Brief Introduction To Evolutionary Philosophy

This is an illustrated version (replete with black and white pictures and graphs) of Dr. Andrea Diem-Lane's book, Darwin's DNA, which has been republished in a smaller paperback version entitled The DNA of Consciousness. Explores evolutionary theory and how Darwinian natural selection can help explain why consciousness developed as a virtual simulator over time. Fully illustrated.

Charles Darwin transformed our understanding of the universe and our place in it with his development of the theory of evolution. 150 years later, we are still puzzling over the implications. John Dupré presents a lucid, witty introduction to evolution and what it means for our view of humanity, the natural world, and religion. He explains the right and the wrong ways to understand evolution: in the latter category fall most of the claims of evolutionary psychology, of which Dupré gives a withering critique. He shows why the theory of evolution is one of the most important scientific ideas of all time, but makes clear that it can't explain everything - contrary to widespread popular belief, it has very little to tell us about the details of human nature and human behaviour, such as language, culture, and sexuality. Darwin's Legacy clears a path through the confusion and controversy surrounding evolution; anyone who is interested in understanding what the theory of evolution can and can't do will find this a compelling and enjoyable introduction.

The new field of evolutionary philosophy, unlike its aborted predecessors of the past, is primarily concerned with understanding why Homo sapiens are philosophical in the first place. It is not focused on advocating some specific future reform, but rather in uncovering why humans are predisposed to ask so many questions which, at least at the present stage, cannot be answered. In other words, if evolution is about living long enough to transmit one's genetic code, how does philosophy help in our global struggle for existence? To answer that question and others branched with it, one has to deal with the most complex physical structure in the universe-the human brain. Because it is from this wonder tissue, what Patricia Churchland has aptly called "three pounds of glorious meat," that all of human thought, including our deep and ponderous musings, is built upon. Take away the human brain and you take away all of philosophy. Therefore, if we are to understand why philosophy arose in the first place, we have to begin with delving into the mystery on why consciousness itself arose. And to answer that question we first have to come to grips with Darwin's major contribution to evolutionary theory-natural selection. Why would nature select for awareness, especially the kind of self-conscious awareness endemic to human beings, when survival for almost all species is predicated upon unconscious instincts? What kind of advantage does self-reflective consciousness confer that would allow it to emerge and develop over time?

The theory of evolution by natural selection did not spring fully formed and unprecedented from the brain of Charles Darwin. The idea of evolution had been around, in various guises, since the time of Ancient Greece. And nor did theorizing about evolution stop with what Daniel Dennett called "Darwin’s dangerous idea." In this riveting new book, bestselling science writers John and Mary Gribbin explore the history of the idea of evolution, showing how Darwin's theory built on what went before and how it was developed in the twentieth century, through an understanding of genetics and the biochemical basis of evolution, into the so-called "modern synthesis" and beyond. Darwin deserves his recognition as the primary proponent of the idea of natural selection, but as the authors show, his contribution was one link in a chain that extends back into antiquity and is still being forged today.

It has been nearly 150 years since Darwin published On the Origin of Species, and his theory of natural selection still ignites a forest of heated debate between scientific fundamentalists on the one hand and religious fundamentalists on the other. But both sides actually agree more than they disagree, and what has long been needed is a third way to view evolution, one that focuses more on the aspect of life and “being alive”, one that can guide us through, and perhaps out of, the fiery thicket. This book, a seminal work in the burgeoning field of Biosemiotics, provides that third way, by viewing living beings as genuine agents designing their communication pathways with, and in, the world. Already hailed as the best account of biological hermeneutics, Life As Its Own Designer: Darwin’s Origin and Western Thought is a wholly unique book divided into two parts. The first part is philosophical and explores the roots of rationality and the hermeneutics of the natural world with the overriding goal of discovering how narrative can help us to explain life. It analyzes why novelty is so hard to comprehend in the framework of Western thinking and confronts head-on the chasm between evolutionism and traditional rationalistic worldviews. The second part is scientific. It focuses on the life of living beings, treating them as co-creators of their world in the process of evolution. It draws on insights gleaned from the global activity of the Gaian biosphere, considers likeness as demonstrated on homology studies, and probes the problem of evo-devo science from the angle of life itself. This book is both timely and vital. Past attempts at a third way to view evolution have failed because they were written either by scientists who lacked a philosophical grounding or New Age thinkers who lacked biological credibility. Markoš and his coworkers form an original group of thinkers supremely capable in both fields, and they have fashioned a book that is ideal for researchers and scholars from both the humanities and sciences who are interested in the history and philosophy of biology, biosemiotics, and the evolution of life.