Darwin S Gift To Science And Religion

With the publication in 1859 of On the Origin of Species by Means of Natural Selection, Charles Darwin established evolution by common descent as the dominant scientific explanation for nature's diversity. This was to be his gift to science and society; at last, we had an explanation for how life came to be on Earth. Scientists agree that the evolutionary origin of animals and plants is a scientific conclusion beyond reasonable doubt. They place it beside such established concepts as the roundness of the earth, its revolution around the sun, and the molecular composition of matter. That evolution has occurred, in other words, is a fact. Yet as we approach the bicentennial celebration of Darwin's birth, the world finds itself divided over the truth of evolutionary theory. Consistently endorsed as "good science" by experts and overwhelmingly accepted as fact by the scientific community, it is not always accepted by the public, and our schools continue to be battlegrounds for this conflict. From the Tennessee trial of a biology teacher who dared to teach Darwin's theory to his students in 1925 to Tammy Kitzmiller's 2005 battle to keep intelligent design out of the Dover district schools in Pennsylvania, it's clear that we need to cut through the propaganda to quell the cacophony of raging debate. With the publication of Darwin's Gift, a voice at once fresh and familiar brings a rational, measured perspective to the science of evolution. An acclaimed evolutionary biologist with a background in theology, Francisco Ayala offers clear explanations of the science, reviews the history that led us to ratify Darwin's theories, and ultimately provides a clear path for a confused and conflicted public.

Following the success of "Darwin's God, " Hunter confronts Darwin's theory of evolution head-on, revealing its scientific, philosophical, and theological failures.

The 19th century produced scientific and cultural revolutions that forever transformed modern European life. Richard Olson provides an integrated account of the history of science and its impact on intellectual and social trends of the day.

From a leading authority on the evolution debates comes this critically acclaimed investigation into one of the most controversial topics of our times

There is hardly any university, college, or even high school left where they do not teach Darwinism—and rightly so. Yet, most of these places do more preaching than teaching. They teach more than they should, and at the same time, they teach less than they should. Most books on Darwinism are either oriented on biology or philosophy, but this book tries to combine both approaches, so it explains the biological aspects for (future) philosophers as well as the philosophical aspects for (future) biologists. It leaves Darwinism intact, but removes the “sting” that many of its opponents dislike. In what Verschuuren calls “The Good” parts of Darwin’s legacy, the author explores what Darwin’s great contributions are to the study and theory of evolution. At the same time, the book will also delve into the areas where Darwin’s thoughts were not so perfect or even wrong, especially in a philosophical sense – “The Not So Good” parts of his legacy. Almost all books on the philosophy of biology, and neo-Darwinism in particular, were born in the cradle of logical positivism or linguistic analysis. This book, on the other hand, tries to cross the border between the physical and the meta-physical.

This two-volume collection of cutting edge thinking aboutscience and religion shows how scientific and religious practicesof inquiry can be viewed as logically compatible, complementary,and mutually supportive. Features submissions by world-leading scientists andphilosophers Discusses a wide range of hotly debated issues, including BigBang cosmology, evolution, intelligent design, dinosaurs andcreation, general and special theories of relativity, dark energy,the Multiverse Hypothesis, and Super String Theory Includes articles on stem cell research and Bioethics byWilliam Hurlbut, who served on President Bush's BioethicsCommittee

Scientists, historians, philosophers and theologians often engage in debates on the limitations and mutual interactions of their respective fields of study. Serious discussions are often overshadowed by the mass-produced popular and semi-popular literature on science and religion, as well as by the political agendas of many of the actors in these debates. For some, reducing religion and science to forms of social discourse is a possible way out from epistemological overlapping between them; yet is there room for religious faith only when science dissolves into one form of social discourse? The religion thus rescued would have neither rational legitimisation nor metaphysical validity, but if both scientific and religious theories try to make absolute claims on all possible aspects of reality then conflict between them seems almost inevitable. In this book leading authors in the field of science and religion, including William Carroll, Steve Fuller, Karl Giberson and Roger Trigg, highlight the oft-neglected and profound philosophical foundations that underlie some of the most frequent questions at the boundary between science and religion: the reality of knowledge, and the notions of creation, life and design. In tune with Mariano Artigas’s work, the authors emphasise that these are neither religious nor scientific but serious philosophical questions.

Can Christianity be reconciled with Darwin’s theory of evolution by natural selection? What relevance do the biological sciences have to religious thought? Does Christian theology have anything to offer when it comes to formulating scientific hypotheses? These questions are among those explored in this collection of essays arising from a meeting of the UK Science and Religion Forum held in Cambridge to mark the bicentenary of Darwin’s birth and the 150th anniversary of the publication of The Origin of Species. The volume brings together contributions from a distinguished group of scholars at the forefront of the field of science-and-religion, including Denis Alexander, R. J. Berry, John Hedley Brooke, Sarah Coakley, Celia Deane-Drummond, David Fergusson, David Knight, Christopher Southgate, Neil Spurway and Kenneth Wilson. The essays are organized around the theme of ‘natural theology’ -– the attempt to draw theological conclusions from reflection on the natural world. The essays cover historical, philosophical and theological perspectives, and explore some contemporary approaches to natural theology in the context of Darwinism.