Death And Dying In Central Appalachia

James Crissman explores cultural traits related to death and dying in Appalachian sections of Tennessee, Virginia, Kentucky, North Carolina, and West Virginia, showing how they have changed since the 1600s. Relying on archival materials, almost forty photographs, and interviews with more than 400 mountain dwellers, Crissman focuses on the importance of family and "neighborliness" in mountain society. Written for both scholarly and general audiences, the book contains sections on the death watch, body preparation, selection or construction of a coffin or casket, digging the grave by hand, the wake, the funeral, and other topics. Crissman then demonstrates how technology and the encroachment of American society have turned these vital traditions into the disappearing practices of the past.

Health and human service practitioners who work in Appalachia know that the typical “textbook” methods for dealing with clients often have little relevance in the context of Appalachian culture. Despite confronting behavior and values different from those of mainstream America, these professionals may be instructed to follow organizational mandates that are ineffective in mountain communities, subsequently drawing criticism from their clients for practices that are deemed insensitive or controversial. In Appalachian Cultural Competency, Susan E. Keefe has assembled fifteen essays by a multidisciplinary set of scholars and professionals, many nationally renowned for their work in the field of Appalachian studies. Together, these authors argue for the development of a cultural model of practice based on respect for local knowledge, the value of community diversity, and collaboration between professionals and local communities, groups, and individuals. The essays address issues of both practical and theoretical interest, from understanding rural mountain speech to tailoring mental health therapies for Appalachian clients. Other topics include employee assistance programs for Appalachian working-class women, ways of promoting wellness among the Eastern Cherokees, and understanding Appalachian death practices.Keefe advocates an approach to delivering health and social services that both acknowledges and responds to regional differences without casting judgments or creating damaging stereotypes and hierarchies. Often, she observes, the “reflexive” approach she advocates runs counter to formal professional training that is more suited to urban and non-Appalachian contexts. Health care professionals, mental health therapists, social workers, ministers, and others in social services will benefit from the specific cultural knowledge offered by contributors, illustrated by case studies in a myriad of fields and situations. Grounded in real, tested strategies—and illustrated clearly through the authors’ experiences—Appalachian Cultural Competency is an invaluable sourcebook, stressing the importance of cultural understanding between professionals and the Appalachian people they serve.

In a raw and inspiring reflection on grief--selected by Publishers Weekly as one of the best books of the year--a mourning sister processes her personal story of loss by exploring the history of bereavement customs.​ When Amanda Held Opelt suffered a season of loss—including three miscarriages and the unexpected death of her sister, New York Times bestselling writer Rachel Held Evans—she was confronted with sorrow she didn't know to how face. Opelt struggled to process her grief and accept the reality of the pain in the world. She also wrestled with some unexpectedly difficult questions: What does it mean to truly grieve and to grieve well? Why is it so hard to move on? Why didn’t my faith prepare me for this kind of pain? And what am I supposed to do now? Her search for answers led her to discover that generations past embraced rituals that served as vessels for pain and aided in the process of grieving and healing. Today, many of these traditions have been lost as religious practice declines, cultures amalgamate, death is sanitized, and pain is averted. In this raw and authentic memoir of bereavement, Opelt explores the history of human grief practices and how previous generations have journeyed through periods of suffering. She explores grief rituals and customs from various cultures, including: the Irish tradition of keening, or wailing in grief, which teaches her that healing can only begin when we dive headfirst into our grief the Victorian tradition of post-mortem photographs and how we struggle to recall a loved one as they were the Jewish tradition of sitting shiva, which reminds her to rest in the strength of her community even when God feels absent the tradition of mourning clothing, which set the bereaved apart in society for a time, allowing them space to honor their grief As Opelt explores each bereavement practice, it gives her a framework for processing her own pain. She shares how, in spite of her doubt and anger, God met her in the midst of sorrow and grieved along with her, and shows that when we carefully and honestly attend to our losses, we are able to expand our capacity for love, faith, and healing.

Providing an overview of the myriad ways that we are touched by death and dying, both as an individual and as a member of society, this book will help readers understand our relationship with death. Kastenbaum and Moreman show how various ways that individual and societal attitudes influence both how and when we die and how we live and deal with the knowledge of death and loss. This landmark text draws on contributions from the social and behavioral sciences as well as the humanities, such as history, religion, philosophy, literature, and the arts, to provide thorough coverage of understanding death and the dying process. Death, Society, and Human Experience was originally written by Robert Kastenbaum, a renowned scholar who developed one of the world’s first death education courses. Christopher Moreman, who has worked in the field of death studies for almost two decades specializing in afterlife beliefs and experiences, has updated this edition.

Cover -- Half Title -- Title Paeg -- Copyright Page -- Contents -- List of illustrations -- Preface -- Notes on contributors -- Introduction: music for the dead and the living -- PART I: Going home -- 1 Into the profound deep: pulled by a song -- 2 'Farewell vain world, I'm going home': negotiating death in the sacred harp tradition -- 3 Crossing over, returning home: expressions of death as a place in George Crumb's River of Life -- PART II: 'Lest we forget': music, history and myth -- 4 Public mourning, the nation and Samuel Barber's Adagio for Strings -- 5 Swinging in heaven, boppin' in hell: jazz and death -- 6 'Sad and solemn requiems': disaster songs and complicated grief in the aftermath of Nova Scotia mining disasters -- PART III: approaching by turning away : metaphorical death -- 7 Moving between worlds: death, the otherworld and traditional Irish song -- 8 Dying for love in trouvère song -- PART IV: The restless dead -- 9 To the tune of 'Queen Dido': the spectropoetics of early modern English balladry -- 10 'Break on through to the other side': songs of death in supernatural horror films -- 11 'And the stars spell out your name': the funeral music of Diana, Princess of Wales -- 12 Barthes's orphic quest: music and mourning in Camera Lucida -- Index

In one of the few studies to draw upon cemetery data to reconstruct the social organization, social change, and community composition of a specific area, this volume contributes to the growing body of sociohistorical examinations of Appalachia. The authors herein reconstruct the Cades Cove community in the Great Smoky Mountains of Tennessee, USA, a mountain community from circa 1818 to 1939, whose demise can be traced to the establishment of the Great Smoky Mountains National Park. By supplementing a statistical analysis of Cades Cove’s twenty-seven cemeteries, completed as a National Park Study (#GRSM-01120), with ethnographic examination, the authors reconstruct the community in detail to reveal previously overlooked social patterns and interactions, including insight into the death culture and death-lore of the Upland South. This work establishes cemeteries as window into (proxies of) communities, demonstrating the relevance of socio-demographic data presented by statistical and other analyses of gravestones for Appalachian Studies, Regional Studies, Cemetery Studies, and Sociology and Anthropology.

Decoration Day is a late spring or summer tradition that involves cleaning a community cemetery, decorating it with flowers, holding a religious service in the cemetery, and having dinner on the grounds. These commemorations seem to predate the post-Civil

How do our ideas about dying influence the way we live? Life has often been envisioned as a journey, the river of time carrying us inexorably toward the unknown country—and in our day we increasingly turn to myth and magic, ritual and virtual reality, cloning and cryostasis in the hope of eluding the reality of the inevitable end. In this book a preeminent and eminently wise writer on death and dying proposes a new way of understanding our last transition. A fresh exploration of the final passage through life and perhaps through death, his work deftly interweaves historical and contemporary experiences and reflections to demonstrate that we are always on our way. Drawing on a remarkable range of observations—from psychology, anthropology, religion, biology, and personal experience—Robert Kastenbaum re-envisions life's forward-looking progress, from early-childhood bedtime rituals to the many small rehearsals we stage for our final separation. Along the way he illuminates such moments and ideas as becoming a "corpsed person," going down to earth or up in flames, respecting or abusing (and eating) the dead, coping with "too many dead," conceiving and achieving a "good death," undertaking the journey of the dead, and learning to live through the scrimmage of daily life fully knowing that Eternity does not really come in a designer flask. Profound, insightful, often moving, this look at death as many cultures await it or approach it enriches our understanding of life as a never-ending passage.