Death Dust

In our culture, we rarely speak about death -- partly because it is seen as a sort of pornography, shrouded in indecency and immersed in taboos; and partly because we know so little about it. Yet nearly everyone at some point has questions about what happens after death. At long last, here is a book to answer many of those questions: What physical changes occur to a dead body?

Death: From Dust to Destiny, featuring a rich collection of texts and images together with the authors' guiding commentary, offers a reflective meditation on the methods that artists, architects, and writers have developed to activate memory, and animate their subjects into a-possibly-unending afterlife.

The postwar period saw increased interest in the idea of relatively easy-to-manufacture but devastatingly lethal radiological munitions whose use would not discriminate between civilian and military targets. Death Dust explores the largely unknown history of the development of radiological weapons (RW)—weapons designed to disperse radioactive material without a nuclear detonation—through a series of comparative case studies across the United States, the Soviet Union, the United Kingdom, Iraq, and Egypt. The authors illuminate the historical drivers of and impediments to radiological weapons innovation. They also examine how new, dire geopolitical events—such as the war in Ukraine—could encourage other states to pursue RW and analyze the impact of the spread of such weapons on nuclear deterrence and the nonproliferation regime. Death Dust presents practical, necessary steps to reduce the likelihood of a resurgence of interest in and pursuit of radiological weapons by state actors.

A revealing look at how death and burial practices influence the living Dust to Dust offers a three-hundred-year history of Jewish life in New York, literally from the ground up. Taking Jewish cemeteries as its subject matter, it follows the ways that Jewish New Yorkers have planned for death and burial from their earliest arrival in New Amsterdam to the twentieth century. Allan Amanik charts a remarkable reciprocity among Jewish funerary provisions and the workings of family and communal life, tracing how financial and family concerns in death came to equal earlier priorities rooted in tradition and communal cohesion. At the same time, he shows how shifting emphases in death gave average Jewish families the ability to advocate for greater protections and entitlements such as widows’ benefits and funeral insurance. Amanik ultimately concludes that planning for life’s end helps to shape social systems in ways that often go unrecognized.

In 1968, at the climax of the sixties, Os Guinness visited the United States for the first time. There he was struck by an impression he'd already felt in England and elsewhere: beneath all the idealism and struggle for freedom was a growing disillusionment and loss of meaning. "Underneath the efforts of a generation," he wrote, "lay dust." Even more troubling, Christians seemed uninformed about the cultural shifts and ill-equipped to respond. Guinness took on these concerns by writing his first book, The Dust of Death. In this milestone work, leading social critic Guinness provides a wide-ranging, farsighted analysis of one of the most pivotal decades in Western history, the 1960s. He examines the twentieth-century developments of secular humanism, the technological society, and the alternatives offered by the counterculture, including radical politics, Eastern religions, and psychedelic drugs. As all of these options have increasingly failed to deliver on their promises, Guinness argues, Westerners desperately need another alternative—a Third Way. This way "holds the promise of realism without despair, involvement without frustration, hope without romanticism." It offers a stronger humanism, one with a solid basis for its ideals, combining truth and beauty. And this Third Way can be found only in the rediscovery and revival of the historic Christian faith. First published in 1973, The Dust of Death is now back in print as part of the IVP Signature Collection, featuring a new design and new preface by the author. This classic will help readers of every generation better understand the cultural trajectory that continues to shape us and how Christians can still offer a better way.

During the Depression, silicosis, an industrial lung disease, emerged as a national social crisis. Experts estimated that hundreds of thousands of workers were at risk of disease, disability, and death by inhaling silica in mines, foundries, and quarries. By the 1950s, however, silicosis was nearly forgotten by the media and health professionals. Asking what makes a health threat a public issue, David Rosner and Gerald Markowitz examine how a culture defines disease and how disease itself is understood at different moments in history. They also consider who should assume responsibility for occupational disease.

White Dust Black Death is primarily focused on the Baryulgil Asbestos Mine (Northern NSW) owned and operated by Asbestos Mines Pty Ltd, a former subsidiary of James Hardie Industries NV. Secondary focus is the cultural interface between the dominant 'white' Australian society and Indigenous Australian cultures. Tertiary focus is upon endemic/institutionalised racism, both black and white. This book is positioned within cross-cultural and indigenous studies, racial theory and racism, labour studies, history, anthropology and sociology. It is a subjective thesis, examining a common series of threads in a cultural tapestry, which seeks to unite, inform and respectfully interact with Indigenous Australians. It is written in accord with the Japanangka Teaching and Research Paradigm, the creation and vision of the author's late elder (adoptive) brother, Palawa Elder Japanangka Professor E. West.

Seventy per cent of British families now choose cremation for their funerals, a rapid change in traditional death customs. This is the first book to investigate why cremation replaced burial. It examines the political, religious, economic and social reasons behind personal choice and sets them in a European context. This study is doubly timely with the expanding scholarly interest in death studies, and the new media interest in the British way of death.