Debating Gender Justice In Asia Penerbit Usm

This volume aims to provide critical and current materials on gender justice in Asia; a very much needed conversations given how much the region is integrated globally, and is rapidly changing economically and geo-politically. Shaped very much by economic, political and social development in the region, women’s condition and position in Asia, have seen marked improvements, but underlying the chapters are also inquiries into the slow and hampered progress towards Asian women achieving substantive justice and equality. The significance of the debates and discussions presented here is that they are the results of research-based efforts by gender academics and activists of all stages and levels of expertise across the Asian region. They seek to make sense of different contexts of continued gender-based discrimination and injustice that women face. In the discourse setting, the author stresses the importance of understanding gender justice as integral to both macro- and micro-economic, and social policies. The other chapters delve into interrogating indigenous feminisms as resistance, reinforcing the emerging knowledge that feminism exists in all cultural contexts; issues of low female labour force participation and the need to recognize the informal sector as work; violence against women with a focus on attitudes towards intimate partner violence, as well interrogating the link between empowerment and microcredit. The other chapters look at women in politics from the perspective of democratization process among grassroots women in Indonesia, and the muslimat in Malaysia. Given that Asia is a hotbed for migration, three chapters cover interestingly different groups of women from differing perspectives. The volume is, therefore, of great utility to academics, activists, students and policy makers alike in providing a fresh outlook in dealing with gender justice issues in Asia.

Our Lived Realities: Reading Gender in Malaysia is rooted in the concrete experiences of women (and men) in Malaysia. This first gender anthology, produced by the Women’s Development Research Centre (KANITA), is centred on the belief that scholarly discourses should not only be framed at the academic level but that they should also be grounded in people’s lived realities. This anthology is a collection of essays based on such empirical data utilising a feminist framework and a gender lens offering new insights into the understanding and analysis of local and national issues. It maps the landscape of women’s issues which have remained persistent and unresolved over the years – issues which are often seen by policy-makers as inconsequential to economic development, but yet they impact heavily on people’s lives, often violating their rights. This volume is significant in filling the void in the local literature in women’s and gender studies. The essays are relevant and cover a wide range of topics such as gender and literature, violence against women and women’s lack of political representation; women, gender and development discourses; local interventions among poor women; inadequacies of legal codes and procedures; and the shifting boundaries of Islam, jurisprudence and gender in Malaysia. It is a must read for academics, researchers, students – not only in women’s and gender studies but also to those in sociology, law and Islamic jurisprudence, economics and development. It should also be read by policy and decision makers including civil society activists who are concerned with issues of social and gender justice in Malaysia. Universiti Sains Malaysia, Penerbit Universiti Sains Malaysia

A strong polity provides political freedom, education, economic and social opportunities, transparency and protective security for its people. Sen’s capability theory, a social justice provider? Men and Women, are they likewise endowed? Are Papathy’s, Rasammah’s and Sundari’s poverty, situational, generational, absolute, relative, urban or rural? Media rides rough shod feminism bullied and dress codes change. MAS won, AirAsia and the Government lost when Bea, Shima and Nor became pregnant. The law is an ass. Avoid debt traps lest lawful unions be set asunder. Billa distributes drugs, Donna does dud cheques while Vera gets pregnant before marriage. Read all this in the real life compilation of Malaysian women.

#1 NEW YORK TIMES BESTSELLER • Experience the book that started the Quiet Movement and revolutionized how the world sees introverts—and how introverts see themselves—by offering validation, inclusion, and inspiration “Superbly researched, deeply insightful, and a fascinating read, Quiet is an indispensable resource for anyone who wants to understand the gifts of the introverted half of the population.”—Gretchen Rubin, author of The Happiness Project NAMED ONE OF THE BEST BOOKS OF THE YEAR BY People • O: The Oprah Magazine • Christian Science Monitor • Inc. • Library Journal • Kirkus Reviews At least one-third of the people we know are introverts. They are the ones who prefer listening to speaking; who innovate and create but dislike self-promotion; who favor working on their own over working in teams. It is to introverts—Rosa Parks, Chopin, Dr. Seuss, Steve Wozniak—that we owe many of the great contributions to society. In Quiet, Susan Cain argues that we dramatically undervalue introverts and shows how much we lose in doing so. She charts the rise of the Extrovert Ideal throughout the twentieth century and explores how deeply it has come to permeate our culture. She also introduces us to successful introverts—from a witty, high-octane public speaker who recharges in solitude after his talks, to a record-breaking salesman who quietly taps into the power of questions. Passionately argued, impeccably researched, and filled with indelible stories of real people, Quiet has the power to permanently change how we see introverts and, equally important, how they see themselves. Now with Extra Libris material, including a reader’s guide and bonus content

Combining both personal and academic insights into the Malaysian women’s movement, this study provides an in-depth account of the multiple struggles of the Malaysian women’s movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women’s movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of ‘market feminism’ poses specific challenges for the future of the Malaysian women’s movement. This thorough and engaging account of feminism and the women’s movement in Malaysia will capture the interest of scholars, policy makers and activists.

Artikler om praktisering af islamisk familieret i Mellemøsten, Europa, Syd- og Sydøstasien samt Kina.

Anthropology is a flourishing discipline in Southeast Asia. This book makes visible the development of national traditions and transnational practices of anthropology across the region. The authors are practising anthropologists with decades of experience in the intellectual traditions and institutions that have taken root in the region. Three overlapping issues are addressed in these pages. First, the historical development of traditions of research, scholarship, and social engagement across diverse anthropological communities of the region, which have adopted and adapted global anthropological trends to their local circumstances. Second, the opportunities and challenges faced by Southeast Asian anthropologists as they practise their craft in different political contexts. Third, the emergence of locally-grounded, intra-regional, transnational linkages and practices. The book contributes to a 21st-century, world anthropologies paradigm from a Southeast Asian perspective.