Decentering Rushdie

Salman Rushdie in Context discusses Rushdie's life and work in the context of the multiple geographies he has inhabited and the wider socio-cultural contexts in which his writing is emerging, published and read. This book reveals the evolving political trajectory around transnationalism, multiculturalism and its discontents, so prominently engaged with by Salman Rushdie in relation to South Asia, its diasporas, Britain, and the USA in the late twentieth and early twenty-first century. Focused on the aesthetic, biographical, cultural, creative, historical and literary contexts of his works, the book reveals his deep engagement with processes of decolonization, emergent nationalisms in South Asia, Europe and the USA, and diasporic identity constructions and how they have been affected by globalisation. The book traces how, through his fiction and non-fiction, Rushdie has profoundly shaped the discussion of important questions of global citizenship and migration that continue to resonate today.

Sir Salman Rushdie is perhaps the most significant living novelist in English. His second novel, Midnight's Children, is regularly cited as the 'Booker of Bookers' and its impact is still being felt throughout in world literature. His fourth novel, The Satanic Verses, led to the 'Rushdie Affair' certainly the most significant literary-political event since the Second World War. Rushdie has continued to produce challenging fiction, controversial, thought-provoking non-fiction and has a presence on the world stage as a public intellectual. This collection brings together leading scholars to provide an up-to-date critical guide to Rushdie's writing from his earliest works up to the most recent, including his 2012 memoir of his time in hiding, Joseph Anton. Contributors offer new perspectives on key issues, including: Rushdie as a postcolonial writer; Rushdie as a postmodernist; his use and reuse of the canon; the 'Rushdie Affair'; his responses to 9/11 and to the 'War on Terror'; and issues of more complex philosophical weight arising from his fiction.

This book proposes a reading of John Milton’s epic Paradise Lost in relation to four novels by the contemporary novelist Salman Rushdie, The Satanic Verses, The Moor’s Last Sigh, Fury and The Ground Beneath Her Feet. In such a reading, terms such as influence and inheritance will, inevitably, come up. Rather than bypass them, the book refines such terms in order to meet some of the challenges posed by contemporary critical theory in the field of comparative studies. In this more nuanced comparative reading of these texts, which looks beyond a linear paradigm, Jacques Derrida’s term destinerrance is taken up as a means for thinking how the work of this “successor” (Rushdie) dialogues with Milton, conferring on the epic an elusive kind of afterlife. Destinerrance will be taken here to signal an ongoing process of re-signification of texts that does away with the notions of adhesion or similarity to an original, central point. In the case of Milton and his “successor”, the fictional work of Salman Rushdie will be seen as constituting sites in which collaboration and contestation in relation to the epic are simultaneously and continually staged. Rushdie can, then, be seen to interweave Miltonic images of Eden, of the fall and a Satanic discourse of transgression to write territories and characters constituted in the crossings of domains of difference, territories in which colonial past and contemporary cultural formations and power structures are continually questioned and negotiated. In this way, his work enacts a re-signifying of Milton’s text, mediating, in these deviations, the way it reaches us today.

This book examines how contemporary global novels by Salman Rushdie, David Mitchell, Rana Dasgupta and Rachel Kushner have evolved new aesthetics to represent global economic and ecological crises. Paying close attention to the interrelations between postcolonial, world, and global literatures, this book argues that postcolonial literary studies cannot account for global crises that exceed the national and anti-colonial. Advocating an interdisciplinary framework informed by a synthesis of materialist literary theory with world-systems theory, combining Fredric Jameson and Georg Lukács with Giovanni Arrighi and Jason W. Moore, this book examines how global literatures metabolise not only socioeconomic conditions, but also transformations in the world-ecology, and emergent developmental and epochal crises of capitalism.

Asha Nadkarni contends that whenever feminists lay claim to citizenship based on women’s biological ability to “reproduce the nation” they are participating in a eugenic project—sanctioning reproduction by some and prohibiting it by others. Employing a wide range of sources from the United States and India, Nadkarni shows how the exclusionary impulse of eugenics is embedded within the terms of nationalist feminism. Nadkarni reveals connections between U.S. and Indian nationalist feminisms from the late nineteenth century through the 1970s, demonstrating that both call for feminist citizenship centered on the reproductive body as the origin of the nation. She juxtaposes U.S. and Indian feminists (and antifeminists) in provocative and productive ways: Charlotte Perkins Gilman’s utopian novels regard eugenic reproduction as a vital form of national production; Sarojini Naidu’s political speeches and poetry posit liberated Indian women as active agents of a nationalist and feminist modernity predating that of the West; and Katherine Mayo’s 1927 Mother India warns white U.S. women that Indian reproduction is a “world menace.” In addition, Nadkarni traces the refashioning of the icon Mother India, first in Mehboob Khan’s 1957 film Mother India and Kamala Markandaya’s 1954 novel Nectar in a Sieve, and later in Indira Gandhi’s self-fashioning as Mother India during the Emergency from 1975 to 1977. By uncovering an understudied history of feminist interactivity between the United States and India, Eugenic Feminism brings new depth both to our understanding of the complicated relationship between the two nations and to contemporary feminism.

This book is a comprehensive critical re-reading of Nayantara Sahgal’s oeuvre. One of the most significant Indian English writers, her fictional and non-fictional engagement with historical events and political dilemmas inextricably links her to the colonial, anti-colonial and post-colonial discourse in India. Drawing transcontinental connections with the ideas of Fanon, Foucault, Said, Beauvoir, White, Beck and Habermas the monograph juxtaposes recurring themes in her writing with the ideas of significant Indian post-colonial commentators. Tracing the subliminal tendencies in her writing to Gandhian humanity and Nehruvian pragmaticism, the book moves beyond clichés of feminist criticism and genealogical ties to unveil a unique artist who has folded nearly a century of Indian experience in her work. Drawing on novels, essays, speeches, journalism and interviews by Nayantara Sahgal, this volume will be of great interest to scholars of South Asian literature, post-colonialism, politics and contemporary history/culture/change.

Genres of Emergency offers literary genre as a way to understand and negotiate the varied states of emergency and crisis that have become a fixture of our contemporary world. Building on a critical study of the literature written during and about the State of Emergency declared by Prime Minister Indira Gandhi in India (1975 - 1977), the study establishes emergency and its genres as an important interpretative site: an exceptionally violent episode marked as a one-off crisis, which also functions as a locus for an ongoing renegotiation of a modern polity and culture. Reading a wide-ranging archive of English-language texts - from prison memoir to popular magazine, from high-brow literary fiction to boilerplate thriller, from the unrelentingly realistic to the mythically allegorical - Genres of Emergency traces the tension between crisis and continuity that these genres mediate. In addressing this tension, the authors of Emergency fiction take seriously the genres in which they write and use them to mobilize literary conventions as political interventions. More specifically, these novels use the conventions of realism, epic, allegory, and the thriller to reach back in time and across cultures and languages, invoking past iterations of these genres and histories and anticipating those to come. Combining literary criticism with cultural history, Genres of Emergency thus has implications for the study of literary genre, for the historical events that these genres recount, and for understanding the politics of literary form.