Decoding Precepts Of Oneness Theology

In his book The ONENESS Of GOD, David Bernard pinpoints the observable distinction between God the Father and the Son of God. Father refers to Deity alone while Son of God refers to Deity as incarnated into humanity. Among the Oneness movement, there is a network of individuals who have spent many hours revisiting the core fundaments of Modalism in order to expound on the Sons identity, nature, and corporeal existence. More than a simple formula of Spirit versus flesh, Decoding Precepts of Oneness Theology pinpoints the observable distinction between Father and Son in the most descriptive terms necessary to further understand the humanity of the Son of God as described by His witnesses. While some aspects may not entirely agree with traditional Modalism (as defined historically), our focus will be to evaluate the vocabulary of the early church in comparison with our modern dialect.

A heavy spirit of conceptualism has infiltrated the modern Christian establishments. Our traditions, philosophies, theologies, etc. Everything our beliefs are built upon has been influenced by an elite world-class system. Have you ever felt like there has to be more to our placement in this world than going through the motions of the Sunday morning ritual called “church?” More to this thing we call “Christianity?” If so, this book is what you have been waiting for. A truth movement has emerged. A remnant of modern “Ark Builders” endeavors to awaken those who are still asleep. Every day we see evidence of what the Bible describes as “spiritual wickedness in high places” (Ephesians 6:12). Those who secretly govern our world have an agenda to unite and target professing Christians. The motive is world dominance, and the method is mind control, to brainwash the mass into conforming to what is socially acceptable and politically correct. But we are not ignorant of the enemy’s strategies. This book equips its readers with information exposing this deception, as it bridges the gap between conspiracy theory and demonic activity. You are about to open the door to a world you never knew existed, a reality of which you never knew you were a part. Prepare yourself. Once you see, you will never be able to unsee this realm again.

To some, the phrase “Biblical Veganism” is an oxymoron. The idea that a modern dietary trend could be considered biblical poses a problem. After all, several instances in the Bible depict men of God eating animal meat. How then can we take this idea seriously? In this detailed exposition, we will explore common misconceptions about veganism in efforts to sever any confusion. After all, most people who reject biblical veganism only do so out of tradition and have never investigated this matter. Rather, most allow their currently held paradigm of Torah to determine what our Creator originally imagined for humanity. While variation may exist between our definitions of “vegan,” we can all agree on the primary qualification, that vegans abstain from animal meat. Shifting the Torah Paradigm (STP) reinforces the biblical principle that humanity was originally created to consume a garden diet. Among the Torah community, there are some who insist that we must consume the flesh of certain animals to properly obey the commands, namely our instructions for Passover. At the same time, those who abstain from animal flesh contend otherwise, that our Creator never intended for humanity to kill and eat from the animal kingdom, whether it is deemed “clean” or “unclean” by Mosaic law. STP maintains that meat eaters have neglected the context by which the entire sacrificial system was instituted. Moreover, the purpose of this book is to explore this unseen storyline by investigating how sacrifice entered the picture and to understand why Yeshua neither taught nor observed this aspect of Torah.

What's special about Oneness Pentecostals? In this penetrating analysis of Oneness theology and practice, Gregory Boyd reveals the experience of four years of personal involvement in a Oneness church. Although Oneness Pentecostals' belief in Christ's deity establishes some common ground with other Christians, their aggressive denial of the Trinity has nonetheless fostered their indisputably sub-Christian ideas about God's character, about salvation, and about Christian living.

This book critically examines the claims of Oneness theology in light of biblical exegesis. Specifically, it affirms the biblical presentation of God existing as three distinct coequal, coeternal, and coexistent Persons or Selves.

There are approximately 111 separate sects and denominations that are classified as Oneness Pentecostal Churches. These congregations are found in nearly every city and town in the United States, as well as around the world. They get their distinctive name from the fact that they do not believe in the orthodox doctrine of the Trinity. They believe that all who do believe in the Trinity are spiritually lost because they have adopted a pagan doctrine. They differ from other Pentecostals and the rest of the historical church on several important issues, earning them the title of a Pseudo-Christian Cult by established cult watching organizations and cult experts. The book, Oneness Pentecostal Churches, examines the claims, doctrines and practices of these fellowships. It addresses the issues in a manner comprehensive enough to satisfy the professional minister, yet clear enough to meet the needs of laypeople who are seeking answers about this significant movement. The questions discussed in the book include: 1.) Who are Oneness Pentecostals? 2.)Why are Oneness Pentecostals called "the people of the name"? 3.)Is the doctrine of the Trinity really pagan? 4.)Is there a three step pathway to salvation? 5.)Does water baptism save? 6.)Is speaking in tongues required for salvation? For those interested in understanding the Oneness Pentecostal movement, this book is required reading.

Dr. Smith’s Systematic Theology is the culmination of several decades of teaching and demonstrates his familiarity with several streams of Reformed theology represented by such theologians as John Calvin, James Henley Thornwell, Charles Hodge, B.B. Warfield, Herman Bavinck, John Murray, and Cornelius Van Til. It was his delight to expose his students to the breadth of the Reformed tradition, while celebrating its essential unity, its thorough grounding in Scripture, and its consistent focus on piety.