Democratization In Taiwan

Written by a respected scholar in the field, this book provides a thorough discussion of the process of democratization in China and Taiwan.

Taiwan is only one of four consolidated Asian democracies. Democratizing Taiwan provides the most comprehensive analysis of Taiwan's peaceful democratization including the past authoritarian experience, leadership both within and outside government, popular protest and elections, and constitutional interpretation and amendments.

Is the Nationalist party of China (Kuomintang, or KMT) the villain it is sometimes portrayed to be? Or is it the embodiment of the political and moral good that partisans have claimed it to be? The KMT has managed an incredible feat of economic modernization in Taiwan and has become a proponent of democracy, yet its reputation has been marred by brutal acts of repression and by ineptitude. Focusing on the role of KMT party elites in the democratization process. Steven Hood considers the KMT's evolution from a Leninist party-state to a fractious party in a competitive political system. Many contemporary studies suggest that democratization is the product of decisions, compromises, and accidents - the result of relatively short-term confrontations among elites in the opposition and softliners and hardliners within authoritarian regimes. Although these factors are important, the democratization of Taiwan has been a long-term process of elites wrestling within the confines of existing political institutions. Taiwan's case study reminds us that we need to revisit the prerequisites that must underline a true democracy - factors that are too often ignored or dismissed by scholars studying the democratization process.

Taiwan has become a democracy despite the inability of its political elite to agree on the national identity of the state. This is a study of the history of democratisation in the light of the national identity problem, based on interviews with leading figures in the KMT and opposition parties.

Democratization in Taiwan in the last decade raises the question whether a similar process can happen in China, and dispels the old conception that democratization is incompatible with the Chinese/Confucian tradition. This volume examines the nature of and the dynamics in the democratization of a Leninist style party-state in Taiwan and its implications for China - still governed under a Leninist system. It also assesses the process of democratic consolidation and the political, military and diplomatic reality which constrains democratization in Taiwan.

"Taiwan's emergent nationhood poses a fundamental challenge to the global political order. Following a remarkable transition from authoritarian rule to robust democracy, this island society has become a prosperous but widely unrecognized nation-state for which no uncontested sovereign space exists. Increasingly vigorous assertions of Taiwanese identity expose the fragility of relationships between the United States and other great powers that assume Taiwan will eventually unite with China. Perhaps because of their precarious international position, Taiwanese have embraced cosmopolitan culture and democratic institutions more fully than most Asians. The 2014 Sunflower Movement, in which demonstrators occupied parliament to protest a free trade agreement with China, thrust Taiwan politics into the global media spotlight, as did the resounding victory of the once-illegal Democratic Progressive Party in 2016. Taiwan in Dynamic Transition provides an up-to-date treatment of contemporary Taiwan, highlighting Taiwan's emergent nationhood and its implications for world politics. The book provides a new interpretive framework and series of case studies that together construct a vivid picture of how contemporary Taiwanese think about their nationhood, with specific examples of nation-building and democratization in social practice. The Taiwan case has important implications for broader themes and preoccupations in contemporary thought, such as consideration of why transitions in the aftermath of the Arab Spring have sputtered or failed, while Taiwan has evolved into a stable and prosperous democratic society. Taiwan serves as a test case for nation- and state-building, the formation of national identity, and the emergence of democratic norms in real time"--

Taiwan faces many of the same challenges as most newly democratized nations such as the legacy of an authoritarian government, a traditional culture, ethnic division and non-majoritarian political institutions. Each chapter in this volume sheds light on the democratization process. The contributors examine questions concerning the state of political trust, ethnicity, democratic values and political institutions. In the post-Cold War era when America's foreign policy is focusing on how best to foster democratic transition throughout the world, the lessons that can be learned from Taiwan's democratization impart valuable lessons to students and scholars.

Responding to the "Asian values" debate over the compatibility of Confucianism and liberal democracy, Confucianism, Democratization, and Human Rights in Taiwan, by Joel S. Fetzer and J. Christopher Soper, offers a rigorous, systematic investigation of the contributions of Confucian thought to democratization and the protection of women, indigenous peoples, and press freedom in Taiwan. Relying upon a unique combination of empirical analysis of public opinion surveys, legislative debates, public school textbooks, and interviews with leading Taiwanese political actors, this essential study documents the changing role of Confucianism in Taiwan's recent political history. While the ideology largely bolstered authoritarian rule in the past and played little role in Taiwan's democratization, the belief system is now in the process of transforming itself in a pro-democratic direction. In contrast to those who argue that Confucianism is inherently authoritarian, the authors contend that Confucianism is capable of multiple interpretations, including ones that legitimate democratic forms of government. At both the mass and the elite levels, Confucianism remains a powerful ideology in Taiwan despite or even because of the island's democratization. Borrowing from Max Weber's sociology of religion, the writers provide a distinctive theoretical argument for how an ideology like Confucianism can simultaneously accommodate itself to modernity and remain faithful to its core teachings as it decouples itself from the state. In doing so, Fetzer and Soper argue, Confucianism is behaving much like Catholicism, which moved from a position of ambivalence or even opposition to democracy to one of full support. The results of this study have profound implications for other Asian countries such as China and Singapore, which are also Confucian but have not yet made a full transition to democracy.