Depth Psychology Interpretation And The Bible

In Depth Psychology, Interpretation, and the Bible Brayton Polka shows that the ideas central to Freud's major texts can be truly understood only in light of a theory of interpretation whose ontology is consistent with biblical values. Polka argues that only this hermeneutic frees Freud's insight into the phenomenology of the unconscious from his contradictory metapsychology.

Foreword by Walter Wink In recent years theologians and biblical scholars have begun to delve into the insights that come from the application of psychology to biblical texts. While these methods continue to be useful and popular, nowhere have the "foundational" texts in the field been collected. Wayne Rollins and Andrew Kille, who have both published and taught widely in the area of psychological biblical criticism, have assembled an excellent guide for those interested in this fascinating topic. Included in this anthology are articles from across the landscape, spanning over one hundred years and including such authors as Franz Delitzsch, M. Scott Fletcher, Max Weber, Walter Wink, and many other scholars.

"Out of the life and thought of a noted psychologist, Carl Jung, comes a captivating approach to reading and interpreting the Bible. The book opens with the question, ""Why is it that the images, characters, and stories of Scripture have the power to catalyze the imagination of the human psyche, not only among religious people, but also among artists, moviemakers, playwrights, and songwriters, some of whom are disenchanted with church, clergy, and established religion?"" The answer to the question begins with Jung's statement that the Bible is an ""utterance of the soul."" Jung sees the Bible as a treasury of the soul (psyche), that is, the testimony of our spiritual ancestors proclaiming in history and law, prophecy and psalm, gospel and epistle, genealogy and apocalypse, their experience of the holy, and drawing us and others through us into that experience. The Bible is no stranger to Carl Jung. No document is cited by Jung more often, and no cast of characters from any tradition is summoned to the stage of Jung's discourse with greater regularity than are the Adams and Abrahams, the Melchizedeks and Moseses, the Peters and Pauls of Judaeo-Christian Scripture--185 biblical figures in all. Beyond that, the realities and experiences that concern Jung most are also those that occupy prime attention in the writings of biblical authors: a sense of soul, of personal destiny and call; an openness to the wisdom of dreams, revelations, and visions; the power of symbols and archetypal images; the riddle of evil within God's world; and above all, the sense of God--the numinous, the Holy, at the center of things. "

This volume provides an introduction to psychological interpretations of the Hebrew Bible -- with the Garden of Eden story as a test case. It approaches the text from Freudian, Jungian, and Developmental psychologies, comparing and contrasting the different methods while taking on the hermeneutical issues. Ricoeur's work is used to establish criteria for adequate interpretation. Genesis 3 presents a fruitful text for psychological interpretation given its importance in Western culture. Its themes of sexuality, guilt, consciousness, and alienation are issues of great concern for everyone in our society. Kille's aim is to locate psychological criticism within the field of biblical studies and to propose a hermeneutical framework for describing and evaluating psychological approaches. The second part is devoted to analysis of different evaluations of Genesis 3 from the three chosen psychological perspectives.

The first introduction to the history and method of biblical-psychological interpretation.

Job, Jonah, and the Unconscious is the latest work by natural theologian M.A. Corey. It is a ground-breaking synthetic work utilizing the unique perspective of modern depth psychology to interpret the underlying meaning of two of the most fascinating books of the Old Testament, Job and Jonah. In the process it weaves together a unique development perspective on the age-old problem of evil that satisfies both the traditional theologian and the hard- core skeptic. It is able to do this by resorting to a concept of metaphysical necessity that is able to account for the temporary existence of evil in the world, while simultaneously preserving the omnipotence and omnibenevolence of God. The end result of this fascinating study is the elucidation of the cause of moral evil, along with the general defense of traditional monotheistic religion. Contents: JONAH AND THE UNCONSCIOUS; History or Allegory?; A Psychological Analysis of the Book of Jonah; The Identity of the Shadow; Repression and the Concept of Demon Possession; The Storm; Significance of the Fish; The Prayer; The Mission to Nineveh; A Theodicy for Natural Evils; JOB: The Story of Job; The Relationship Between Knowledge and Evil; Job's Goodness and the Nature of Evil; The Nature of Hell; A Developmental View of Salvation; Elipjaz's First Speech; Job's Reply; Contingency, Necessity, and the Ultimate Transformation of Evil into Good; EVIL IN THE OLD TESTAMENT; Evil, Monotheism, and the Divine Goodness; A Developmental Interpretation of Evil; ANSWER TO JUNG; Jung and the God of The Old Testament; Why Bad Things Happen to Good People; A Pluralistic View of Salvation; Jung's View of Job; The Power of Doubt; The Severity of the Developmental Process; Could God Have Done Better?; The Image and the Likeness of God; Jung, Evil and the Trinity; The Incarnation; Conclusion.

"An accessible introduction to the uses of Jung in reading the Bible". -- Shofar

The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.