Desertion In The Early Modern World

Early modern globalization was built on a highly labour intensive infrastructure. This book looks at the millions of workers who were needed to operate the ships, ports, store houses, forts and factories crucial to local and global exchange. These sailors, soldiers, craftsmen and slaves were crucial to globalization but were also confronted with the process of globalization themselves. They were often migrants who worked, directly or indirectly, for trading companies, merchants and producers that tried to discipline and control their labour force. The contributors to this volume offer an integrated, thematic study of the global history of desertion in European, Atlantic and Asian contexts. By tracing and comparing acts and patterns of desertion across empires, economic systems, regions and types of workers, Desertion in the Early Modern World illuminates the crucial role of practices of desertion among workers in shaping the history of imperial and economic expansion in the early modern period.

Early modern globalization was built on a highly labour intensive infrastructure. This book looks at the millions of workers who were needed to operate the ships, ports, store houses, forts and factories crucial to local and global exchange. These sailors, soldiers, craftsmen and slaves were crucial to globalization but were also confronted with the process of globalization themselves. They were often migrants who worked, directly or indirectly, for trading companies, merchants and producers that tried to discipline and control their labour force. The contributors to this volume offer an integrated, thematic study of the global history of desertion in European, Atlantic and Asian contexts. By tracing and comparing acts and patterns of desertion across empires, economic systems, regions and types of workers, Desertion in the Early Modern World illuminates the crucial role of practices of desertion among workers in shaping the history of imperial and economic expansion in the early modern period.

The book surveys the ways in which Christian ideas and institutions shaped sexual norms and conduct from the time of Luther and Columbus to that of Thomas Jefferson. It is global in scope and geographic in organization, with chapters on Protestant, Catholic, and Orthodox Europe, Latin America, Africa and Asia, and North America. All the key topics are covered, including marriage and divorce, fornication and illegitimacy, clerical sexuality, same-sex relations, witchcraft and love magic, moral crimes, and inter-racial relationships. Each chapter in this second edition has been fully updated to reflect new scholarship, with expanded coverage of many of the key issues, particularly in areas outside of Europe. Other updates include extra analysis of the religious ideas and activities of ordinary people in Europe, and new material on the colonial world. The book sets its findings within the context of many historical fields- the history of sexuality and the body, women's history, legal and religious history, queer theory, and colonial studies- and provides readers with an introduction to key theoretical and methodological issues in each of these areas. Each chapter includes an extensive section on further reading, surveying and commenting on the newest English-language secondary literature.

Introduction: borderless societies -- The borderland -- Political conflicts -- Rebels and runaways -- The centrality of smuggling -- The web of debt -- Borderless businessmen -- Conclusion: the shape of empire.

During global capitalism's long ascent from 1600–1850, workers of all kinds—slaves, indentured servants, convicts, domestic workers, soldiers, and sailors—repeatedly ran away from their masters and bosses, with profound effects. A Global History of Runaways, edited by Marcus Rediker, Titas Chakraborty, and Matthias van Rossum, compares and connects runaways in the British, Danish, Dutch, French, Mughal, Portuguese, and American empires. Together these essays show how capitalism required vast numbers of mobile workers who would build the foundations of a new economic order. At the same time, these laborers challenged that order—from the undermining of Danish colonization in the seventeenth century to the igniting of civil war in the United States in the nineteenth.

In this global survey of Christianity and sexuality in the early modern period, Merry Wiesner-Hanks assesses the role of personal faith and the Church itself in the control and expression of all aspects of sexuality.

During global capitalism's long ascent from 1600–1850, workers of all kinds—slaves, indentured servants, convicts, domestic workers, soldiers, and sailors—repeatedly ran away from their masters and bosses, with profound effects. A Global History of Runaways, edited by Marcus Rediker, Titas Chakraborty, and Matthias van Rossum, compares and connects runaways in the British, Danish, Dutch, French, Mughal, Portuguese, and American empires. Together these essays show how capitalism required vast numbers of mobile workers who would build the foundations of a new economic order. At the same time, these laborers challenged that order—from the undermining of Danish colonization in the seventeenth century to the igniting of civil war in the United States in the nineteenth.

Based on vivid court records and newspaper advertisements, this 2003 book is a pioneering account of the expectations and experiences of married life among the middle and labouring ranks in the long eighteenth century. Its original methodology draws attention to the material life of marriage, which has long been dominated by theories of emotional shifts or fashionable accounts of spouses' gendered, oppositional lives. Thus it challenges preconceptions about authority in the household, by showing the extent to which husbands depended upon their wives' vital economic activities: household management and child care. Not only did this forge co-dependency between spouses, it undermined men's autonomy. The power balance within marriage is further revised by evidence that the sexual double standard was not rigidly applied in everyday life. The book also shows that ideas about adultery and domestic violence evolved in the eighteenth century, influenced by new models of masculinity and femininity.