Development And The Environmental Crisis

First published in 1984, Michael Redclift’s book makes the global environmental crisis a central concern of political economy and its structural causes a central concern of environmentalism. Michael Redclift argues that a close analysis of the environmental crisis in the South reveals the importance of the share of resources obtained by different social groups. The development strategies based on the experiences and interests of Western capitalist countries fail to recognise that environmental degradation in the South is a product of inequalities in both global and local economic relations and cannot be solved simply by applying solutions borrowed from environmentalism in the North. The key to understanding the South’s environmental problems lies in the recognition that structural processes – markets, technology, state intervention – are also a determining influence upon the way natural resources are used. Through his review of Europe’s Green Movement, contemporary breakthroughs in biotechnology and information systems and recent feminist discourse, Michael Redclift has enlarged the compass of the environmental debate and produced a book which should serve as a benchmark in future discussions of development and the environment. It will be of importance to students in a range of disciplines, within development studies, geography, ecology and the social sciences.

The liberal political theorist John Rawls, despite remaining largely silent on ‘green concerns’, was writing during a time of increasing awareness that the ecological stability of the earth is being compromised by human activity. Rawls’s reluctance to engage with such concerns, however, has not stopped several scholars attempting to ‘extend’, or ‘expand’, his works to incorporate this newfound fear for the ecosystems that support human life. But why Rawls? What is to be gained from developing the ideas of a theorist whose primary aim was to establish a system of justice for contemporaneous, rational, and reasonable citizens of a liberal polity? This research monograph offers a critical consideration of the contextual framework within John Rawls’s Political Liberalism and considers its compatibility with the conceptual process of ‘greening’. Rawls and the Environmental Crisis argues that Rawls’s perceived neutrality on green concerns is representative of a widespread societal indifference to environmental degradation and describes the plurality of methodological and ethical approaches undertaken by green political theorists in analyzing the contribution Rawls’s theory makes to environmental concerns. Addressing a series of key debates within contemporary political philosophy regarding a wider frustration with liberal theory in general, Rawls and the Environmental Crisis will be of great interest to researchers in contemporary political philosophy, environmental ethics, green political theory, stewardship theory, and those interested in renewing existing conceptions of deliberative democracy.

The Anthropocene, in which humankind has become a geological force, is a major scientific proposal; but it also means that the conceptions of the natural and social worlds on which sociology, political science, history, law, economics and philosophy rest are called into question. The Anthropocene and the Global Environmental Crisis captures some of the radical new thinking prompted by the arrival of the Anthropocene and opens up the social sciences and humanities to the profound meaning of the new geological epoch, the ‘Age of Humans’. Drawing on the expertise of world-recognised scholars and thought-provoking intellectuals, the book explores the challenges and difficult questions posed by the convergence of geological and human history to the foundational ideas of modern social science. If in the Anthropocene humans have become a force of nature, changing the functioning of the Earth system as volcanism and glacial cycles do, then it means the end of the idea of nature as no more than the inert backdrop to the drama of human affairs. It means the end of the ‘social-only’ understanding of human history and agency. These pillars of modernity are now destabilised. The scale and pace of the shifts occurring on Earth are beyond human experience and expose the anachronisms of ‘Holocene thinking’. The book explores what kinds of narratives are emerging around the scientific idea of the new geological epoch, and what it means for the ‘politics of unsustainability’.

"Jack Hollander has written a lucid and path-breaking book. He is completely convincing in his thesis that it is poverty we should be addressing, both for the environment and for moral reasons, and that science, technology, markets, and affluence are the friends of the environment and poverty is the enemy. The book is of the highest scholarship and gets the big picture right; the arguments on both sides are addressed with clear thinking and clear prose. Though he is an eminent scientist, Hollander has a wonderful talent for keeping technical jargon to a minimum yet making the essence of technical arguments clear. Both the intelligent layman and the environmental scientist will learn much from this book. I did, and enjoyed the book immensely."—Bruce Ames, Former Director of the National Institute of Environmental Health Sciences Center, University of California, Berkeley "This book is a much-needed reminder that declining environmental integrity is not—and certainly need not be—an inexorable attribute of economic progress. Throughout the book the author dispels a number of closely related myths, such as that of steadily increasing scarcity of energy resources. Hollander provides a corrective to the simplistic and unbalanced treatment of environmental and natural resource topics one encounters all too often in the media and in public debate."—Joel Darmstadter, Resources for the Future; editor, Global Development and the Environment: Perspectives on Sustainability "This work is extremely important and makes a major contribution to the debate and decision-making surrounding efforts to eradicate poverty and protect the environment. In a uniquely balanced manner, Hollander adds to the general understanding of how poverty and wealth contribute to sustainable management of natural resources."—Per Pinstrup-Andersen, author of Seeds of Contention: World Hunger and the Global Controversy over GM Crops "Jack Hollander puts forth two simple hypotheses. The first, explicit, is that environmental sustainability depends on extending prosperity to the developing world. The second, implicit, is that the sustainability of environmentalism depends on transparent and objective science. Both are well defended in Hollander's clear, well researched and timely book."—Richard S. Lindzen, Massachusetts Institute of Technology

In 1982, Vaclav Smil turned upside down traditional perceptions of China as a green paradise in "The Bad Earth", a disturbing book. This new volume, drawn on a much broader canvas, updates and expands on the basic arguments and perceptions of "The Bad Earth". This book is not a systematic litany of what went wrong and how much - but rather an inquiry into the fundamental factors, needs, prospects, and limits of modern Chinese society, all seen through the critical environmental constraints and impacts.