Di Bayn Di Zi Win To Own Ourselves

A collaboration exploring the importance of the Ojibway-Anishinabe worldview, use of ceremony, and language in living a good life, attaining true reconciliation, and resisting the notions of indigenization and colonialization inherent in Western institutions. Indigenization within the academy and the idea of truth and reconciliation within Canada have been seen as the remedy to correct the relationship between Indigenous Peoples and Canadian society. While honourable, these actions are difficult to achieve given the Western nature of institutions in Canada and the collective memory of its citizens, and the burden of proof has always been the responsibility of Anishinabeg. Authors Makwa Ogimaa (Jerry Fontaine) and Ka-pi-ta-aht (Don McCaskill) tell their di-bah-ji-mo-wi-nan (Stories of personal experience) to provide insight into the cultural, political, social, and academic events of the past fifty years of Ojibway-Anishinabe resistance in Canada. They suggest that Ojibway-Anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win (Ways of doing and knowing) can provide an alternative way of living and thriving in the world. This distinctive worldview — as well as Ojibway-Anishinabe values, language, and ceremonial practices — can provide an alternative to Western political and academic institutions and peel away the layers of colonialism, violence, and injustice, speaking truth and leading to true reconciliation.

Outing Gay Priests: Toward a Theological Ethics of Privacy in the Digital Era Levi Checketts Pope Francis’s Apology to the Indigenous Peoples of Canada Doris M. Kieser The Papal Apology and Seeds of an Action Plan Archbishop Donald Bolen Papal Apologies for Residential Schools and the Stories They Tell Jeremy M. Bergen Pope Francis’s Apology Encounter and Meaning Christine Jamieson Missed Opportunities and Hope for Healing: Reflections of an Indigenous Catholic Priest—Interview with Fr. Daryold Winkler Doris M. Kieser and Jane Barter Walking Apart and Walking Together: Indigenous Public Reception of the Papal Visit Jane Barter Dialogue after Dobbs: Introduction M. Therese Lysaught, Mari Rapela Heidt, Mary Doyle Roche, and Kate Ward Intentional Killing or Right to Bodily Integrity: Can We Bridge the Moral Languages of Abortion? M. Cathleen Kaveny Towards Universal Communion Simeiqi He Captive Minds and Civil Dialogue: A Reflection on Catholic Universities in the Post-Dobbs Era David E. DeCosse Discerning the Roles of Reason and Emotion in Classroom Conversations about Abortion Jane Sloan Peters Holding the Tensions: Female Bodily Integrity as an Intrinsic Good Kathleen Bonnette Catholic Higher Education and Student Formation in a Post-Roe World: A Modest Proposal for Women’s Personhood and Reproductive Autonomy Maria Teresa Dávila Danger Invites Rescue: An Argument for Legal Protection of Unborn Life Holly Taylor Coolman A Call to Truth-Telling Jana M. Bennett Wisdom from a Reproductive Justice Framework Emily Reimer-Barry Substance and Style in the Prolife Discourse Daniel Daly Intellectual Hospitality as Guiding Virtue in Campus Conversations on Abortion Megan Halteman Zwart Lisa Allen, A Womanist Theology of Worship: Liturgy, Justice, and Communal Righteousness Xavier M. Montecel Anthony M. Annett, Cathonomics: How Catholic Tradition Can Create a More Just Economy M. Therese Lysaught Gerald A. Arbuckle, The Pandemic and the People of God: Cultural Impacts and Pastoral Responses Megan Bowen Jessica Coblentz, Dust in Blood: A Theology of Life with Depression Andrew Staron Abigail Favale, The Genesis of Gender: A Christian Theory Beth Zagrobelny Lofgren Grace Ji-Sun Kim, Invisible: Theology and the Experience of Asian American Women Fiona May Kay Li Jürgen Moltmann, Resurrected to Eternal Life: On Dying and Rising Steven G. Rindahl Lincoln Rice, ed., The Forgotten Radical Peter Maurin: Easy Essays from the Catholic Worker Marc Tumeinski Olga M. Segura, Birth of a Movement: Black Lives Matter and the Catholic Church Kate Ward Mark P. Shea, The Church’s Best-Kept Secret: A Primer on Catholic Social Teaching Marcus Mescher Kate Ward, Wealth, Virtue, and Moral Luck: Christian Ethics in an Age of Inequality Edward A. David J. Lenore Wright, Athena to Barbie: Bodies, Archetypes, and Women’s Search for Self Kathleen Cavender-McCoy

In The Court of Better Fiction, forensic science reveals that to establish sovereignty over the Arctic people, Canada hanged the only Inuit ever executed. The men were innocent, but the nation’s guilt lives on.

For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.

A vision shared. A manifesto. This remarkable work argues that Anishinabeg need to reconnect with non-colonized modes of thinking, social organization, and decision making in order to achieve genuine sovereignty. In Our Hearts Are as One Fire, Jerry Fontaine recounts the stories of three Ota’wa, Shawnee, and Ojibway-Anishinabe leaders who challenged aggressive colonial expansion – Obwandiac, Tecumtha, and Shingwauk. He weaves Ojibwaymowin language and knowledge with conversations with elders and descendants of the three leaders. The result is a book that reframes the history of Manitou Aki, sharing a vision of how Anishinabe spiritual, cultural, legal, and political principles will support the leaders of today and tomorrow.

Style is not just the clothes on our backs—it is self-expression, representation, and transformation. As a fashion-obsessed Ojibwe teen, Christian Allaire rarely saw anyone that looked like him in the magazines or movies he sought out for inspiration. Now the Fashion and Style Writer for Vogue, he is working to change that—because clothes are never just clothes. Men’s heels are a statement of pride in the face of LGTBQ+ discrimination, while ribbon shirts honor Indigenous ancestors and keep culture alive. Allaire takes the reader through boldly designed chapters to discuss additional topics like cosplay, make up, hijabs, and hair, probing the connections between fashion and history, culture, politics, and social justice. *A Junior Library Guild Gold Standard Selection

"Dr. Oronhyatekha was born in 1841 at the Six Nations of the Grand River. In his extraordinary lifetime, while known as Oxford-educated Peter Martin, he became a successful medical doctor and entrepreneur in Victorian Canada. His story is one that interweaves the messages of both cultures."