Dialectical Anatomy Of The Eucharist

For centuries, Christian theology has understood the Eucharist in terms of metaphysics or in protest against it. Today an opening has been made to imagine the sacrament through the method of phenomenology, bringing about new theological life and meaning. In Dialectical Anatomy of the Eucharist, Donald Wallenfang conducts a sustained analysis of the Eucharist through the aperture of phenomenology, yet concludes the study with poetic and metaphysical twists. Engaging the work of Jean-Luc Marion, Paul Ricoeur, and Emmanuel Levinas, Wallenfang proposes pioneering ideas for contemporary sacramental theology that have vast implications for interfaith and interreligious dialogue. By tapping into the various currents within the Judeo-Christian tradition--Jewish, Catholic, Orthodox, and Protestant--a radical argument is developed that leverages the tension among them all. Several new frontiers are explored: dialectical theology, a fourth phenomenological reduction, the phenomenology of human personhood, the poetics of the Eucharist, and a reinterpretation of the concept of gift as conversation. On the whole, Wallenfang advances recent debates surrounding the relationship between phenomenology and theology by claiming an uncanny way out of emerging dead ends in philosophical theology: return to the fray.

For centuries, Christian theology has understood the Eucharist in terms of metaphysics or in protest against it. Today an opening has been made to imagine the sacrament through the method of phenomenology, bringing about new theological life and meaning. In Dialectical Anatomy of the Eucharist, Donald Wallenfang conducts a sustained analysis of the Eucharist through the aperture of phenomenology, yet concludes the study with poetic and metaphysical twists. Engaging the work of Jean-Luc Marion, Paul Ricoeur, and Emmanuel Levinas, Wallenfang proposes pioneering ideas for contemporary sacramental theology that have vast implications for interfaith and interreligious dialogue. By tapping into the various currents within the Judeo-Christian tradition--Jewish, Catholic, Orthodox, and Protestant--a radical argument is developed that leverages the tension among them all. Several new frontiers are explored: dialectical theology, a fourth phenomenological reduction, the phenomenology of human personhood, the poetics of the Eucharist, and a reinterpretation of the concept of gift as conversation. On the whole, Wallenfang advances recent debates surrounding the relationship between phenomenology and theology by claiming an uncanny way out of emerging dead ends in philosophical theology: return to the fray.

What is phenomenology? That is precisely the question this book seeks to answer. In an age of information overload, complex topics must be simplified to make them accessible to a wider audience. Phenomenology: A Basic Introduction in the Light of Jesus Christ not only presents the basic building blocks of phenomenology, it also gives body to voice by putting abstract ideas in contact with the Word made flesh, Jesus of Nazareth. In five manageable chapters, Donald Wallenfang introduces major themes such as the natural attitude, givenness, interpretation, paradox, and ethics. Each subject is considered in how it applies to daily life and relates to the gospel of Jesus Christ. Several biblical scenes are tapped to harvest their sweet nectars of meaning through phenomenology. At its limit, philosophy gives way to the revelatory rationality of theology as expressed by Jesus the phenomenologist.

What does Jesus have to do with Buddha? What does Muhammad have to do with Krishna? One of the most important tasks for theology in the twenty-first century is interreligious dialogue. Given the rapid process of globalization and the surge of information via the Internet, travel, and library networking today, interreligious dialogue has become a necessary element within Christian theology that no longer can be avoided. Evangelization as Interreligious Dialogue features eleven essays, plus an extensive introduction, that exercise a live conversation between religious others. Divided into four thematic sections--(1) Catholic approaches to interreligious dialogue, (2) dialogues between Judaism and Christianity, (3) dialogues between Islam and Christianity, and (4) dialogues between Hinduism, Buddhism, and Christianity--this volume conducts a sustained theological reflection on the current state of interreligious dialogue by signaling its hopeful promises and unrelenting challenges. The reader will be invited to encounter the religious other firsthand and put his or her most cherished theological assumptions to the test. This book aims to provoke an expansion of horizons for theological imagination as it exposes the basic dialectic of identity and difference as played out in the interaction between diverse religious beliefs, practices, and experiences.

Since being elected to the Chair of St. Peter on March 13, 2013, Pope Francis has given unique shape to the meaning of the new evangelization. With his emphasis on the concept of encounter, and his stunning expression of pastoral ministry in Evangelii gaudium, the present pontiff has breathed new life into the Christian vocation to evangelize. This book brings together the voices of fifteen American Catholic scholars around the theme of Pope Francis and the Event of Encounter. Inaugurating the new series, Global Perspectives on the New Evangelization, this book incorporates a variety of approaches and questions in order to amplify the theology behind the pontificate of Pope Francis and the most recent developments in the new evangelization. Among the topics treated in the book are mercy, ecology, doctrine, culture, and the life and ministry of Jorge Mario Bergoglio. The reader will be delighted with an array of perspectives that promise to give inspiration for embarking on further frontiers of the new evangelization.

Emmanuel Levinas (1906–1995) is perhaps one of the best-kept philosophical secrets of recent times. By locating ethics as first philosophy, based on the call of the other, Levinas has revolutionized the Western philosophical tradition. In effect, the perennial priority of the self is displaced by the uncanny urgency of the other. Emmanuel: Levinas and Variations on God with Us gives the reader an introduction to the life and work of this humble philosophical genius. Several applications are made of Levinas’s insights: interreligious dialogue, analytic versus continental philosophy, law and freedom, maternity, childhood, hermeneutics, and ethical contemplation. Most especially, Levinas is brought into lively conversation with Jean-Luc Marion. Levinas’s phenomenology of proclamation is set in confrontation with Marion’s phenomenology of manifestation throughout the book. Erotic love is met with a love filled with responsibilities for the other. Mount Carmel and Mount Zion face one another in a topography of the infinite. Readers will appreciate the variety of themes treated, as well as the dynamic interaction between philosophy and theology. Given the fragmented postmodern milieux of the world today, perhaps the philosophical intuitions of Emmanuel Levinas were prepared “for such a time as this” (Esth 4:14).

How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. Rumpza's study targets a problem that is a major fault line in the continental philosophy of religion – the integrity of finite beings I relation to a God that transcends them. For philosophers, her book demonstrates the relevance of a cherished religious practice of Eastern Christianity. For art historians, she proposes a novel philosophical paradigm for understanding the icon as it is approached in practice.

What does it mean to “eat Christ’s flesh” (John 6:53)? And what does this eating have to do with the bread and wine of the eucharistic meal which Jesus called his “body” and “blood” (1 Cor 11:23–25)? These are central questions in the theology of the Eucharist. Memorialism says that to eat Christ’s flesh is to take joy in Christ’s person and work. The bread and wine of the Eucharist make it possible to engage in this sort of eating sacramentally by serving as symbols that represent Christ’s person and work. This book presents a systematic case for memorialism. It addresses the biblical loci classici (the bread of life discourse, the words of institution, and 1 Corinthians), important early church sources (the Didache, Ignatius, Justin Martyr, Irenaeus, and Tertullian), and the philosophical-phenomenological interpretation of the Eucharist in Huldrych Zwingli and Michel Henry. It also argues against the alternative pneumatic and real presence paradigms in conversation with their historic and contemporary advocates.