Diaspora And Imagined Nationality

When Africans dialogue with citizens of the United States of America, the continent in its parts through the perspectives of nationals engage each other in conversations. The conversations flow like streams in many directions yielding fruits of different sorts. It is possible for a systematic observer-researcher to fish out important themes and ideas. This book, Diaspora and Imagined Nationality: USA-Africa Dialogue and Cyberframing Nigerian Nationhood, traces the hegemony of Western ideas in postings and conversations online. In the process it frames Nigeria''s presence online as a postcolonial nation (or nation space) through various communicative activities of citizens at home and in the diaspora. These communicative activities and political activism have led to a wide range of scholarly interrogations and interventions in media, communication, and migration studies against the backdrop of globalization, democratization, and modernization theories. It has been amply documented that communication and social interaction produce ideas that can be evaluated along the lines of deliberative democracy. These approaches have produced outcomes without the benefit of the complex debates, dialogues, and disagreements that come with popular participation and creation of variegated knowledge by a collective. As part of the conclusion, the study posits that the concept of nationhood is not fixed but is a symbolic construct that evolves through unstructured conversations, sharing, and intense debates. This book navigates the unstructured virtual terrain of dialogues, debates, and seas of information available online. One of the objectives of this book is to bring together the multiple voices and transitions of individuals who left their home-countries to new host-communities by attending to one of the fruits of this technology-driven mode of communication and knowledge production. Diaspora and Imagined Nationality does not pretend to be a universal representation of all Nigerians in the diaspora; it instead focuses on what a small group of intellectuals of African descent and their friends talk and gripe about, and how these themes affect the larger collective. This book is part of the African World Series, edited by Toyin Falola, Jacob and Frances Sanger Mossiker Chair in the Humanities, University of Texas at Austin. "The world wide web''s impact on global communication has been phenomenal and it is becoming increasingly more so as technology advances. As a result of this, institutions and individuals are able to share ideas on the internet. The Nigerian Community is not immune to this activity and this brilliant book examines various issues that are developing from online discussions amongst Nigerians in the diaspora. Thus, Odutola explores how and why the notion of National Identity plays a significant role in online conversations. For him, Cyberframing Nigerian nationhood has created a radical new way of discussing the idea of the Nation as it has also allowed marginalised communities and people to (re) tell their own stories and create their own concepts of National identity without fear of being subjugated or challenged by dominant groups. Since the issue of National identity is now in cyberspace, it allows for endless definitions and discussions of this already complex concept and raises such question like ''Whose National Identity is it anyway?'' Overall, it is remarkable to see how communities in the diaspora have found their voices in their new ''imagined spaces'' on line to make ideas, discussions and projects become real." -- Ekua Andrea Agha "Among other things, information and telecommunications technology has made it possible to expand the meaning of community without propinquity. This book shows that despite the ongoing Diasporization of Africans as a result of the world''s most recent encounters with globalization, epistemic communities are in formation. These communities are composed of people who remain concerned about their countries of origin, and those who study those countries, engaged in conversation with people located there on matters of common concern and interest. The book in particular, considers the nature, forms, content and meanings of conceptualizations of nation, as well as discourses of nationalism by Nigerians at home and abroad, and consequences of these discussions and debates on clarifying what it means to be a nation. It is well-researched, thought-provoking, and constitutes a significant contribution to Nigerian, African, and Communication Studies." -- Mojubaolu Olufunke Okome, Professor, Brooklyn College CUNY "A wonderful read! One of the most original contributions to the cutting-edge body of work on netizenship and the public sphere in Africa. Theoretical acuity meets narrative savvy in Kole Odutola''s brilliant study of the impact of the USA-AfricaDialogue listserv on African studies. This book should be read and reread by all lovers of Africa and knowledge!" -- Professor Pius Adesanmi, Winner, the Penguin Prize for African Writing "Koleade Odutola''s recent book provides an essential scholarly contribution to two areas of digital humanities that one can argue are still under-theorized--Africa''s digitalscape and its relationship with the post-colonial emigres living in the West." -- Africa: Journal of the International African Institute "[A]n essential scholarly contribution to two areas of digital humanities that one can argue are still under-theorized--Africa''s digitalscape and its relationship with the postcolonial emigres living in the West." -- Journal of Africa Featured in The Nation Online, December 2014

The nation-state of Trinidad and Tobago offers a unique case for the study of the forces and ideologies of nationalism. This book reveals how this ethnically diverse nation (40% African origin, 40-45% East Indian origin, plus those of Syrian, Chinese, Portuguese, French and English descent), independent for less than forty years, has provided fertile ground for the creative tension between the imagination of the writer in his or her search for a habitable text of identity and the official discourse on nationalism in Trinidad and Tobago. This discourse has in turn been embedded in a struggle that propels the nation's story. Following on from this background, the study examines the changes and influences on the sense of nationalism and peoplehood caused by migration and the ethnicization of migrant communities in the metropoles.

Central to the aim of both this book is to rethink the concept of diaspora as it is used both academically and popularly at the beginning of the twenty-first century. It seeks to interrogate the notion of “diaspora” in an interdisciplinary way, and to explore the contradictions inherent in contemporary notions of place and identity. It presents explorations of both “traditional” diasporas, such as the Irish community in the United States and in Great Britain, as well as recently established diasporas being formed through new patterns of migration and resettlement. Traditional conceptions of diaspora focused on forced exile from the homeland and the adoption of conscious strategies of integration upon arrival in the new land. In the past, it was assumed that migrants would rapidly assimilate into their receiving societies. Alternatively, migrant workers were regarded by themselves and their host societies as “sojourners”: they were not expected to integrate precisely because their alien presence was perceived to be temporary. Two poles then framed the traditional interpretation of migration and settlement. On the one hand, migrants assimilated rapidly; on the other, migrants were temporarily in the host-land. Yet, the realisation both that the melting pot is a myth and that migrant workers do not, in the main, go home, has forced an increasing acceptance of ethnic diversity. This, combined with ongoing improvements in travel and communications technologies, facilitates today’s migrants in maintaining links with their home countries. The increased visibility of transnational ethnic communities and a resurgence in labour migration in the twenty-first century, have stimulated academic interest in both contemporary diasporas and in recovering the hidden narratives of earlier global migrations. The renewed interest in the formation and narrative of diasporas is evident across a range of disciplines. Moreover, the meaningful exploration of any aspect of the humanities and social sciences requires an inter-disciplinary approach. Thus is the aim of this volume. Contributors approach the issue of diaspora from a variety of academic backgrounds: sociology, politics, history, literature and the visual arts. Concomitantly, data sources are diverse, with contributors drawing on official government publications, literary sources and personal memoirs, paintings and photographs, popular culture and personal interviews. This diversity of data sources indicates the multifarious approaches to the exploration diaspora. More importantly, it highlights the critical role played by unofficial, and often hidden, narratives in representing the experiences of those who find themselves, through a variety of political, social and economic factors, displaced. "This edited collection is a timely and precocious answer to a gap in the literature of identities and nationhood. It is a response to the new challenges and opportunities facing diasporic communities and, what is more, sets out key pointers for rethinking diaspora in the twenty-first century. At a time when western states are facing the need to re-evaluate traditional responses to ethnic difference arising from migration in the mid-twentieth century, this book posits an important perspective on the multiculturalism debate. Contrary to previous political and scholarly assumptions, this book shows that the children and grandchildren of immigrants can continue to have an ambiguous relationship to the state in which they were born in part because of the very nature of diaspora. The enduringly complex and sometimes volatile insider/outsider relationship is explored in these chapters through analysis of various narratives, in textual, spoken and visual forms. Analysis of such ‘hidden narratives’ reveals that the meaning and pertinence of membership of a diasporic community is defined as much by the context of the host country as by the discourses of the homeland. Across their various sources and case studies, the authors demonstrate the power of the juncture between dominant national discourses of the host state and the identity of its immigrants. Each author notes how different the diasporic community in question would be – not to mention the impact on its relationship to the host state and the homeland – if some of narratives hidden over time were to be reclaimed. As one author puts it, flux in elements of identity-formation in postmodern society represents a chance to ‘engage in dialogue with our own diversity’. In constructing a coherent volume from such a diverse range of cases and disciplines, the editors successfully demonstrate the wide validity of their case for ‘rethinking diasporas’. Nonetheless, the specific origins of this book – a conference held in a border town in Ireland – are, it may be argued, uniquely significant. For the current process of change in Irish national identity is inseparable from central features of diaspora-formation that the authors highlight, including economic pressures. Moreover, just as the town of Dundalk has historically felt the effects of its proximity to Northern Ireland, so the ‘imagined borders’ of diaspora explored in this book are shown to be all the more powerful for the fact that their delineation is contested." —Katy Hayward (Institute for British-Irish Studies, UCD

First published in 1998. The Philippines play a major role in expanding the international Filipino community through its promotion of international labor migration-Filipinos can currently be found in over 130 countries throughout the world. As the first major work to conceive of Filipino immigration as a diaspora, this study analyses the diasporic nature of Filipino relations, identities, and communities and shows how these transnational phenomena are socially constructed by the everyday actions and activities of Filipino Americans. Instead of focusing on an ethnic minority and its relation to its host society, a diasporic perspective places emphasis on the transnational relations created and maintained among that minority, its homeland, and other diasporic communities. Transnational ties are evident in the movement of people, money, consumer goods, information, and ideas. Diaspora represents a new and fluid conceptual image quite apart from the usual coordinates based on physical location, territory, and distance. Transnational relations and practices will continue to be an increasingly important dimension of the Filipino American community because of the ongoing family-based immigration from the Philippines, further technological advances in communication and transportation, the expansion of transnational capital, and continuing racism and discrimination, all of which have made it necessary for Filipinos in the United States, the Philippines, and throughout the world to create and maintain diasporic lives and culture.

A Companion to Diaspora and Transnationalism offers a ground-breaking combined discussion of the concepts of diaspora and transnationalism. Newly commissioned essays by leading scholars provide interdisciplinary perspectives that link together the concepts in new and important ways. A wide-ranging collection which reviews the most significant developments and provides valuable insights into current key debates in transnational and diaspora studies Contains newly commissioned essays by leading scholars, which will both influence the field, and stimulate further insight and discussion in the future Provides interdisciplinary perspectives on diaspora and transnationalism which link the two concepts in new and important ways Combines theoretical discussion with specific examples and case studies

What are the imagined communities that compel men to kill or to die for an idea of a nation? This notion of nationhood had its origins in the founding of the Americas, but was then adopted and transformed by populist movements in nineteenth-century Europe. It became the rallying cry for anti-Imperialism as well as the abiding explanation for colonialism. In this scintillating, groundbreaking work of intellectual history Anderson explores how ideas are formed and reformulated at every level, from high politics to popular culture, and the way that they can make people do extraordinary things. In the twenty-first century, these debates on the nature of the nation state are even more urgent. As new nations rise, vying for influence, and old empires decline, we must understand who we are as a community in the face of history, and change.

Sikh Diaspora: Theory, Agency, and Experience is a collection of essays offering new insights into the diverse experiences of Sikhs beyond the Punjab. Moving beyond migration history and global in their scope, the essays in this volume draw from a range of methodological approaches to engage with diaspora theory, agency, space, social relations, and aesthetics. Rich in substantive content, these essays offer critical reflections on the concept of diaspora, and insight into key features of Sikh experience including memory, citizenship, political engagement, architecture, multiculturalism, gender, literature, oral history, kirtan, economics, and marriage.