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The so-called "Theology of Aristotle" is a translation of the Enneads of Plotinus, the most important representative of late ancient Platonism. It was produced in the 9th century CE within the circle of al-Kindī, one of the most important groups for the early reception of Greek thought in Arabic. In part because the "Theology" was erroneously transmitted under Aristotle's authorship, it became the single most important conduit by which Neoplatonism reached the Islamic world. It is referred to by such thinkers as al-Fārābī, in an attempt to demonstrate the agreement between Platonism and Aristotelianism, Avicenna, who wrote a set of comments on the text, and later on thinkers of Safavid Persia including Mullā Ṣadrā. Yet the "Theology" is not just a translation. It may in fact more accurately be described as a creative paraphrase, which takes frequent liberties with the source text and even includes whole paragraphs' worth of new material. Adamson's book offers a philosophical interpretation of the changes introduced in the Arabic version. It is argued that these changes were in part intended to show the relevance of Plotinus' thought for contemporary Islamic culture, for instance by connecting the Neoplatonist theory of the First Principle to theological disputes within Islam over the status of God's attributes. At the same time the paraphrase reflects a tendency to harmonize the various strands of Greek thought, so that a critique by Plotinus of Aristotle's theory of the soul is subtly changed into a defense of Aristotle's theory against a possible misinterpretation. The upshot, or so Adamson argues, is that the "Theology" needs to be read as an original philosophical work in its own right, and understood within the context of the ʿAbbāsid era.

** "Set in 1836, Fergus’s superior sequel . . . brings the period to life as he expertly melds setting and plot." Starred Publishers Weekly ** For Fans of Madeline Miller and Geraldine Brooks, and Historical Mysteries Involving Witchcraft, Second Sight, and Amish, Mennonite, and Pennsylvania Dutch Communities. In this thrilling second in the Gideon Stoltz Mystery series that Booklist called “An appealing debut that deserves a boost from enthusiastic hand-sellers,” it’s now 1836 in the fast-growing town of Adamant. The young Pennsylvania Dutch sheriff Gideon has a new case when a beautiful woman—suspected of witchcraft and residing in a nearby German settlement—is murdered. Suffering from a head injury after a fall off his horse, Gideon can’t recall anything that happened at the time of the woman’s death. As flashes of memory return, he realizes that not only did he know the victim, he was with her the night she died. As Gideon delves into the investigation, he must include himself in the list of suspects. When Gideon uncovers another dead body, he’s launched on a path to discover the truth, no matter the outcome. Gideon’s estranged wife, True, has her own reluctant methods of investigation. Gifted with unwelcome powers of second sight, True realizes that her husband’s life is in danger—and puts her own life on the line to save him. Nighthawk’s Wing unflinchingly examines the oppressed status of women in the 1830 and like the first in the series, it has “an atmospheric setting and a strong sense of place” (Library Journal). Nighthawk’s Wing beckons all readers who crave authenticity in early American historical novels, including those intrigued by witchcraft, spells, and visions. This compelling mystery glides along the edge between the gritty reality of the early 1800s and —a parallel world of spirits and haunted souls.

Little Wolf has been behaving too courteously, so his parents send him to his uncle's Big Bad Wolf school to learn to be a proper wolf.

By the author of Attempting Normal and host of the podcast WTF with Marc Maron, The Jerusalem Syndrome is The Gospel according to Maron: a spiritual memoir of your average hyperintelligent, ultraneurotic, superhip Jewish standup comedian and seeker. The Jerusalem Syndrome is a genuine psychological phenomenon that often strikes visitors to the Holy Land_the delusion that they are suddenly direct vessels for the voice of God. Marc Maron seems to have a distinctly American version of the Jerusalem Syndrome, which has led him on a lifelong quest for religious significance and revelation in the most unlikely of places. Maron riffs on Beat phenomena with its sacred texts, established rituals, and prescribed pilgrimages. He spends some time exploring the dark side of things, as his obsessions with cocaine (known to Maron as “magic powder”), conspiracy theories, and famous self-destructive comedians convince him that the gates of hell open beneath Los Angeles. As his quest matures, he reveals the religious aspects of Corporate America, pontificating on the timeless beauty of the Coca-Cola logo and even taking a trip to the Philip Morris cigarette factory, where the workers puff their own products with a zealot-like fervor. The culmination of Maron’s Jerusalem Syndrome comes during his own tour of the Holy Land, where, with Sony camcorder glued to his eye socket, he comes face-to-face with his own ambiguous relationship to Judaism and reaches the brink of spiritual revelation_or is it nervous breakdown? Marc Maron has considerably adapted and expanded his praised one-man show to craft a genuine literary memoir. Whether he’s a genuine prophet or a neurotic mess, he’ll make you laugh as you question the meaning of life. “Marc Maron is blazingly smart, rapid-fire, and very funny . . . A brilliant and relentless screed.” –David Rakoff, author of Fraud “Marc Maron is the first crazy person I’ve ever envied. In his brainiac-memoir-meets-hilarious-travelogue, he demonstrates the ability to tell a story with an extraordinary provocative intelligence that is regrettably shared by few.” _ Janeane Garofolo, comedian

Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he proposes for the first time a reconstruction of theirpolitical philosophy, their conception of the function, structure, and contents of political science, and its relation to political virtue and to the divinization of soul and state.Among the topics discussed by O'Meara are: philosopher-kings and queens; political goals and levels of reform: law, constitutions, justice, and penology; the political function of religion; and the limits of political science and action. He also explores various reactions to these political ideas in the works of Christian and Islamic writers, in particular Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi.Filling a major gap in our understanding, Platonopolis will be of substantial interest to scholars and students of ancient philosophy, classicists, and historians of political thought.