Dispossession Without Development

In Dispossession without Development, Michael Levien seeks to uncover the structural underpinnings of India's so-called "land wars." He examines how land dispossession changed with India's shift from state-led development to neoliberalism and the consequences of these changes for dispossessed farmers in contemporary India.

Examines a new aspect of one of the highest profile issues facing Africa today-land-grabbing-and shows the widespread impact of small-scale dispossession.

Violent Neoliberalism explores the complex unfolding relationship between neoliberalism and violence. Employing a series of theoretical dialogues on development, discourse and dispossession Cambodia, this study sheds significant empirical light on the vicious implications of free market ideology and practice.

What happens when the market tries to help the poor? In many parts of the world today, neoliberal development programs are offering ordinary people the tools of free enterprise as the means to well-being and empowerment. Schemes to transform the poor into small-scale entrepreneurs promise them the benefits of the market and access to the rewards of globalization. Markets of Dispossession is a theoretically sophisticated and sobering account of the consequences of these initiatives. Julia Elyachar studied the efforts of bankers, social scientists, ngo members, development workers, and state officials to turn the craftsmen and unemployed youth of Cairo into the vanguard of a new market society based on microenterprise. She considers these efforts in relation to the alternative notions of economic success held by craftsmen in Cairo, in which short-term financial profit is not always highly valued. Through her careful ethnography of workshop life, Elyachar explains how the traditional market practices of craftsmen are among the most vibrant modes of market life in Egypt. Long condemned as backward, these existing market practices have been seized on by social scientists and development institutions as the raw materials for experiments in “free market” expansion. Elyachar argues that the new economic value accorded to the cultural resources and social networks of the poor has fueled a broader process leading to their economic, social, and cultural dispossession.

Popular struggles in the global south suggest the need for the development of new and politically enabling categories of analysis, and new ways of understanding contemporary social movements. This book shows how social movements in Africa, South Asia, Latin America, and the Middle East politicize development in an age of neoliberal hegemony.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks. The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond. Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

Under the guise of 'development', a globalizing capitalism has continued to cause poverty through dispossession and the exploitation of labour across the Global South. This process has been met with varied forms of rural resistance by local movements of displaced farm workers, small and landless (women) peasants, and indigenous peoples in South and East Asia, the Pacific and Africa, who are resisting the forced appropriation of their land, the exploitation of labour and the destruction of their ecosystems and ways of life. In this provocative new collection, engaged scholars and activists combine grounded case studies with both Marxist and anti-colonial analyses, suggesting that the developmental project is a continuation of the colonial project. The authors then demonstrate the ways in which these local struggles have attempted to resist colonization and dispossession in the rural belt, thereby contributing essential movement-relevant knowledge on these experiences in the Global South. A vital addition to the fields of critical development studies, political-sociology, agrarian studies and the anthropology of resistance, this book addresses academics and analysts who have either minimized or overlooked local resistances to colonial capital, especially in the Asia-Pacific and Africa regions.

In this book, Kalyan Sanyal reviews the traditional notion of capitalism and propounds an original theory of capitalist development in the post-colonial context. In order to substantiate his theory, concepts such as primitive accumulation, governmentality and post-colonial capitalist formation are discussed in detail. Analyzing critical questions from a third world perspective such as: Will the integration into the global capitalist network bring to the third world new economic opportunities? Will this capitalist network make the third world countries an easy prey for predatory multinational corporations? The end result is a discourse, drawing on Marx and Foucault, which envisages the post-colonial capitalist formation, albeit in an entirely different light, in the era of globalization.