Divine Economy And Its Real World Economic Principles

Divine Economy And It's Real World Economic Principles is a book that reorients economic thinking. It is an intriguing and satisfying read for those interested in business ethics and economics or for those interested in philosophy or religion. The Divine Economy Model (c) presented in Chapter Two will change your impression of economics. Economics has been called the 'dismal science' but the Divine Economy Model (c) will instead make you see economics as bright and hopeful. Chapter One builds the case for the parallel emergence of humankind and the economy. It introduces their spiritual foundations. Chapter Two lays out the Divine Economy Model (c) which is an original and significant contribution to economic science. Chapter Three demonstrates how real world economic principles are interconnected and how the Divine Economy Model (c) helps to show their symmetry and reciprocity. Chapter Four identifies new directions in education and law that will serve to unbind the restraints, which greatly retard prosperity. The moral authority of the divine economy springs from human rights, which are the mirror images of property rights. The economic policies derived from the Divine Economy Model (c) are useful for inaugurating social change, see www.divineeconomyconsulting.com.

What has theology to do with economics? This first book to address the question directly will be welcomed by all those with an interest in exploring how theology can inform economic debate.

In a consumer society mostly based on capitalistic economic principles, Biblical Economics can easily take backstage, or seem obsolete altogether. Yet, according to Scriptures, Biblical Economics predates our global economy. The author is a theologian and not an economist. He carefully approaches this sensitive, yet vital topic, as seen in the Word of God. Dispelling popular beliefs and understandings, he carefully dissects divine principles, with an underlying message - a devotional relationship with Jesus. Thus, this book is intended to bring us back to the heart of Biblical Economics, which is all about a devotional relationship with God - not rewards.

Can you love God and make money? Apparently not. It is easier for a camel to go through the eye of a needle... Ettore Gotti Tedeschi, former president of the Institute for Works of Religion, also known as the Vatican Bank (from 2009 to 2012), shows that economy can be in harmony with ethic. This books of maxims and thoughts is the result of the author's life experience, and of his meditation of God's Word, and it can be useful for reflection and individual formation. When there is a lack of ethical behavior and moral reference points, the economy becomes an instrument for dominating nature, with its autonomous laws; if the economic well-being produced is the result of virtues we practice, the economy becomes "divine" and it certainly contributes to greater happiness. It is only by doing this that the economy will be capable of leading man to the full realization of his happiness.

A novel economic interpretation of how religions have become so powerful in the modern world Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage facilities, organize transportation, motivate employees, and get their message out. In The Divine Economy, economist Paul Seabright argues that religious movements are a special kind of business: they are platforms, bringing together communities of members who seek many different things from one another—spiritual fulfilment, friendship and marriage networks, even business opportunities. Their function as platforms, he contends, is what has allowed religions to consolidate and wield power. This power can be used for good, especially when religious movements provide their members with insurance against the shocks of modern life, and a sense of worth in their communities. It can also be used for harm: political leaders often instrumentalize religious movements for authoritarian ends, and religious leaders can exploit the trust of members to inflict sexual, emotional, financial or physical abuse, or to provoke violence against outsiders. Writing in a nonpartisan spirit, Seabright uses insights from economics to show how religion and secular society can work together in a world where some people feel no need for religion, but many continue to respond with enthusiasm to its call.

The collapse of financial systems and the resulting economic crisis have caused a growing distrust of the way things operate. Why has the global economy become so unfair, unsustainable, and unstable, with the rich getting richer and the poor getting poorer? A conversation about how the market should operate within a moral framework is needed now more than ever. Jim Wallis shows that God requires a different kind of economy--both globally and domestically--and provides principles that should guide economic policy matters, including clarity, transparency, accountability, and protecting the common good against private greed. Our financial institutions require real reform, but so do our own economic choices, desires, and demands, for they have far-reaching consequences. Wallis explores things we can all do to help fix the financial crisis and suggests making "Ten Personal Decisions for the Common Good." This is a selection from The (Un)Common Good: How the Gospel Brings Hope to a World Divided.