Doing Theology In The Age Of Trump

This book is a work of theological resistance. It is not so much about the presidency of Donald Trump as it is about what his popularity and rise to power reveal about the state of Christianity and the moral character of the evangelical Right in the United States today. More specifically, it is about the threat of white Christian nationalism, which is the particular form that the nationalist populist movement of Trumpism has adopted for itself. The contributors are all fellows from the Westar Institute's academic seminar on God and the Human Future, and include many of the leading figures in theology and Continental philosophy of religion. This volume provides a form of theopolitical resistance based on intersectionality. The authors recognize how the various forms of oppression interrelate to contribute to a vast, dynamic, and seeming impenetrable network of systemic injustice and marginalization. These essays demonstrate that politics need not be played as a zero-sum game with a winner-take-all mentality, and that a critical theology is as urgently needed and as relevant now as ever.

What should Christians think about Donald Trump? His policies, his style, his personal life? Thirty evangelical Christians wrestle with these tough questions. They are Republicans, Democrats, and Independents. They don't all agree, but they seek to let Christ be the Lord of their political views. They seek to apply biblical standards to difficult debates about our current political situation. Vast numbers of white evangelicals enthusiastically support Donald Trump. Do biblical standards on truth, justice, life, freedom, and personal integrity warrant or challenge that support? How does that support of President Trump affect the image of Christianity in the larger culture? Around the world? Many younger evangelicals today are rejecting evangelical Christianity, even Christianity itself. To what extent is that because of widespread evangelical support for Donald Trump? Don't read this book to find support for your views. Read it to be challenged—with facts, reason, and biblical principles With contributions from: Michael W. Austin Randall Balmer Vicki Courtney Daniel Deitrich Samuel Escobar John Fea Irene Fowler Mark Galli J. Colin Harris Stephen R. Haynes Matt Henderson Christopher A. Hutchinson Bandy X. Lee David S. Lim David C. Ludden Ryan McAnnally-Linz Steven Meyer Napp Nazworth D. Zac Niringiye Christopher Pieper Reid Ribble Ronald J. Sider Edward G. Simmons James R. Skillen James W. Skillen Julia K. Stronks Chris Thurman Miroslav Volf Peter Wehner George Yancey

Based on extensive inside sources, including exclusive interviews with the President and Vice President, The Faith of Donald J. Trump explores his rarely discussed, but deeply important, religious beliefs and relationships with leading Evangelicals. The Chief Political Correspondent for the Christian Broadcasting Network and the "Jesus in the Public Square" columnist for the Washington Times explore the rarely discussed, but deeply important, religious beliefs and worldview of Donald J. Trump and his advisors. Donald J. Trump was raised as a Presbyterian and has praised both Christianity and the primacy of the Bible. In the Oval Office, he has surrounded himself with close advisors who share his deep faith. In this deeply reported book, David Brody and Scott Lamb draw on unparalleled access to the White House to explain President Trump’s connection to the Christian faith, the evangelical right, the prosperity gospel, and the pressing moral and ethical issues of our day. In part, the authors argue, President Trump won over evangelicals not by pandering to them, but by supporting them and all their most important issues without pretending to be something he’s not. Though the forty-fifth president is far from the perfect vessel—he has been married three times—his supporters argue that Donald Trump may be just what America needs. This book reveals how he has surrounded himself with believers who think he is the one guiding figure who can return us to the traditional values—hard work, discipline, duty, respect, and faith—that have long been the foundation of American life, and truly make America great again in all ways.

»What Does Theology Do, Actually? Observing Theology and the Transcultural« is to be the first in a series of 5 books, each presented under the same question – »What Does Theology Do, Actually?«, with vols. 2–5 focusing on one of the theological subdisciplines. This first volume proceeds from the observation of a need for a highly inflected »trans-cultural«, and not simply »inter-cultural«, set of perspectives in theological work and training. The revolution brought about across the humanities disciplines through globalization and the recognition of »multiple modernities« has introduced a diversity of overlapping cultural content and multiple cultural and religious belongings not only into academic work in the humanities and social sciences, but into the Christian churches as well.

Writer/director Robert Orlando, locked down during the Covid-19 pandemic, learned Citizen Kane was Trump’s favorite film, and the parallels were astonishing. Both Kane and Trump are swaggering masters of media, and both claim to stand for the working man. “Orson Welles, the boy genius of Kane, was possessing me from the grave,” states Orlando. In Orlando’s acclaimed documentary Citizen Trump, we witness Trump, like Kane, trying to escape unglamorous beginnings. A decades-long effort to rise as aspiring Hollywood mogul, real estate player, darling of gossip columnists, casino owner, dabbler in politics, and reality TV star. Each new stage was a rehearsal for his role as president. In this follow-up to the film, Orlando takes an even deeper dive into the nature of Trump’s background as an entertainer—and how it led to the miraculous upset of Clinton and his rise as president. Truth-be-told, Kane was crushed by scandal; Trump was not. He triumphed above front-page divorces, bankruptcies, unprecedented media attacks, and political chaos. Did his failed attempt at re-election end his star power? Citizen Trump gives us our looking glass. “Filmmaker Robert Orlando probes some of the secrets of Trump’s obsessions, and finds answers in what the president has described as his favorite film [Citizen Kane]…. Striking, very watchable. Fascinating film!” —Michael Medved, Movie Critic “Robert Orlando’s 2020 documentary shows Trump’s favorite film is a road map to his methods.” —Joseph Serwach, Medium “To do so, he tells President Trump’s life story in the cinematographic style of Citizen Kane, incorporating the iconic snow globe, the campaign poster, and even the mysterious word (‘Rosebud’) that is central to Orson Welles’ masterpiece.” —Gabriel Andrade, Merion West “Through the lens of the 1941 classic Citizen Kane, a documentary filmmaker seeks to understand the life journey of President Trump and his successful venture into politics.” —Josh Shepherd, The Federalist “This is the fascinating parallel that inspired Robert Orlando. The film is remarkable—truly in the literal sense. It’s visually engaging, if not riveting.” —Paul Kengor, The American Spectator

These sparkling essays from a seasoned scholar are “a great breath of fresh air in our claustrophobic and catastrophic time” (Cornel West). Capturing a career’s worth of thought and erudition, this rich volume treats readers to creative thought, careful argumentation, and sophisticated analysis transmitted through the lucid, accessible prose that has earned the author a wide readership of academics and non-academics alike. In tackling “radical theology,” John D. Caputo has in mind the deeper stream that courses its way through various historical and confessional theologies, upon which these theologies draw even while it disturbs them from within. They are well served by this disturbance because it keeps them on their toes. When we read about professional theologians’ losing their jobs in confessional institutions, the chances are that, by earnestly digging into what is going on in their tradition, they have hit upon radical theological rock. Unlike modernist dismissals of religion, radical theology does not debunk but re-invents the theological tradition. Radical theology, Caputo says, is a double deconstruction—of supernatural theology on the one hand and of transcendental reason on the other, and therefore of the settled distinctions between the religious and the secular. Caputo also addresses the challenge for radical theology to earn a spot in the curriculum, given that the “radical” makes it suspect among the confessional seminaries while the “theology” renders it suspect among university seminars. Journeying from the academy to contemporary American culture, In Search of Radical Theology includes a captivating presentation of radical political theology for the time of Trump. This utterly unique volume not only brings readers on an enlightening tour of Caputo’s thought but also invites us to accompany the author as he travels into intriguing new territories.

A black social gospel movement arose after the Civil War to mitigate the broken promises of reparations and the reestablishment of white supremacy. After the Gilded Age, a new social gospel arose in the early twentieth century that brought together Christian proclamation and an ethic of social justice that became liberal Protestantism’s distinctive contribution to world Christianity, leaving residues in the New Deal and the Great Society. In the face of poverty and bondage in the 1960s, Martin Luther King Jr. led a second wave of the black social gospel movement and died for it, as prophets do. It birthed new liberation movements on many fronts. Again things fell apart as the Reagan Revolution massively redistributed wealth and social benefits upward and “late capitalism” flourished. In this environment tax cuts for the wealthy and massive inequalities grew, and President Trump inherited the resentments of the Christian Right and the opportunism of economic conservatives. Would a recurring social gospel have made a difference? After Trump, American Christianity faces another crisis of decision. Will the strange God of the Bible be re-called, will the churches re-live as social movements that bring good news to all the people, will American Christianity re-contest the public square and proclaim a new social gospel for our times? This book is an invitation and a manifesto.